महाभारतः mahābhārataḥ - book-5, chapter-72, verse-8

दुर्योधनो हि यत्सेनः सर्वथा विदितस्तव ।
यच्छीलो यत्स्वभावश्च यद्बलो यत्पराक्रमः ॥८॥

8. duryodhano hi yatsenaḥ sarvathā viditastava ,
yacchīlo yatsvabhāvaśca yadbalo yatparākramaḥ.

8. duryodhanaḥ hi yatsenaḥ sarvathā viditaḥ tava
yacchīlaḥ yatsvabhāvaḥ ca yadbalaḥ yatparākramaḥ

8. Indeed, Duryodhana—whose army, character, intrinsic nature (svabhāva), strength, and prowess are all—is completely known to you.

Words meanings summery:

• दुर्योधनः (duryodhanaḥ) - Duryodhana (proper name)

• हि (hi) - indeed, certainly, for

• यत्सेनः (yatsenaḥ) - whose army is

• सर्वथा (sarvathā) - in every way, entirely, completely

• विदितः (viditaḥ) - known, understood, ascertained

• तव (tava) - by you, to you, your (genitive)

• यच्छीलः (yacchīlaḥ) - whose character is, one whose conduct is

• यत्स्वभावः (yatsvabhāvaḥ) - whose intrinsic nature (svabhāva) is, one whose disposition is

• च (ca) - and, also

• यद्बलः (yadbalaḥ) - whose strength is, one whose power is

• यत्पराक्रमः (yatparākramaḥ) - whose valor is, one whose prowess is

Words meanings and morphology

दुर्योधनः (duryodhanaḥ) - Duryodhana (proper name)

(proper noun)

Nominative, masculine, singular of duryodhana

duryodhana - Duryodhana (name of the eldest Kaurava prince); difficult to fight, hard to conquer

Prefix: dur

Root: yudh (class 4)

हि (hi) - indeed, certainly, for

(indeclinable)

यत्सेनः (yatsenaḥ) - whose army is

(adjective)

Nominative, masculine, singular of yatsena

yatsena - whose army

Compound type : bahuvrīhi (yat+senā)

• yat – which, who, what (relative pronoun)
  pronoun (neuter)
• senā – army, host, forces
  noun (feminine)

Note: Describes Duryodhana.

सर्वथा (sarvathā) - in every way, entirely, completely

(indeclinable)

Derived from sarva (all) with suffix -thā

विदितः (viditaḥ) - known, understood, ascertained

(adjective)

Nominative, masculine, singular of vidita

vidita - known, understood, perceived, learned

Past Passive Participle

Derived from √vid (to know)

Root: vid (class 2)

Note: Qualifies Duryodhana.

तव (tava) - by you, to you, your (genitive)

(pronoun)

Genitive, singular of yūṣmad

yūṣmad - you (pronoun)

Note: Indicates agency ('by you') with past passive participle 'viditaḥ'.

यच्छीलः (yacchīlaḥ) - whose character is, one whose conduct is

(adjective)

Nominative, masculine, singular of yacchīla

yacchīla - whose conduct/character

Compound type : bahuvrīhi (yat+śīla)

• yat – which, who, what (relative pronoun)
  pronoun (neuter)
• śīla – conduct, character, habit, disposition
  noun (masculine)

Note: Describes Duryodhana. Internal sandhi t+ś=cch is preserved as per instruction ('Do not undo internal sandhi').

यत्स्वभावः (yatsvabhāvaḥ) - whose intrinsic nature (svabhāva) is, one whose disposition is

(adjective)

Nominative, masculine, singular of yatsvabhāva

yatsvabhāva - whose intrinsic nature (svabhāva)/disposition

Compound type : bahuvrīhi (yat+svabhāva)

• yat – which, who, what (relative pronoun)
  pronoun (neuter)
• svabhāva – intrinsic nature (svabhāva), inherent disposition, innate quality, one's own being
  noun (masculine)
  Root: bhū (class 1)

Note: Describes Duryodhana.

च (ca) - and, also

(indeclinable)

यद्बलः (yadbalaḥ) - whose strength is, one whose power is

(adjective)

Nominative, masculine, singular of yadbala

yadbala - whose strength/power

Compound type : bahuvrīhi (yat+bala)

• yat – which, who, what (relative pronoun)
  pronoun (neuter)
• bala – strength, power, force
  noun (neuter)

Note: Describes Duryodhana. Internal sandhi t+b=db is preserved.

यत्पराक्रमः (yatparākramaḥ) - whose valor is, one whose prowess is

(adjective)

Nominative, masculine, singular of yatparākrama

yatparākrama - whose valor/prowess

Compound type : bahuvrīhi (yat+parākrama)

• yat – which, who, what (relative pronoun)
  pronoun (neuter)
• parākrama – valor, prowess, heroism, strength, enterprise
  noun (masculine)
  Prefix: parā
  Root: kram (class 1)

Note: Describes Duryodhana.