महाभारतः mahābhārataḥ - book-5, chapter-72, verse-23

अहमेतद्ब्रवीम्येवं राजा चैव प्रशंसति ।
अर्जुनो नैव युद्धार्थी भूयसी हि दयार्जुने ॥२३॥

23. ahametadbravīmyevaṁ rājā caiva praśaṁsati ,
arjuno naiva yuddhārthī bhūyasī hi dayārjune.

23. aham etat bravīmi evam rājā ca eva praśaṃsati
arjunaḥ na eva yuddhārthī bhūyasī hi dayā arjune

23. I state this, and the king (Yudhishthira) also approves. Arjuna is certainly not desirous of war, for indeed, great compassion (dayā) resides in Arjuna.

Words meanings summery:

• अहम् (aham) - I

• एतत् (etat) - this, this (neuter)

• ब्रवीमि (bravīmi) - I say, I speak

• एवम् (evam) - thus, in this manner, indeed

• राजा (rājā) - King Yudhishthira, the eldest Pandava (king)

• च (ca) - and, also

• एव (eva) - just, indeed, only

• प्रशंसति (praśaṁsati) - praises, commends

• अर्जुनः (arjunaḥ) - Arjuna

• न (na) - not, no

• एव (eva) - just, indeed, only

• युद्धार्थी (yuddhārthī) - desirous of war, war-seeking

• भूयसी (bhūyasī) - greater, more, much, very great

• हि (hi) - indeed, for, because

• दया (dayā) - compassion, pity, mercy

• अर्जुने (arjune) - in Arjuna, concerning Arjuna

Words meanings and morphology

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

एतत् (etat) - this, this (neuter)

(pronoun)

Accusative, neuter, singular of etad

etad - this, that

Note: Can also be nominative neuter.

ब्रवीमि (bravīmi) - I say, I speak

(verb)

1st person , singular, active, present (laṭ) of brū

Root: brū (class 2)

एवम् (evam) - thus, in this manner, indeed

(indeclinable)

राजा (rājā) - King Yudhishthira, the eldest Pandava (king)

(noun)

Nominative, masculine, singular of rājan

rājan - king, ruler

Root: rāj (class 1)

च (ca) - and, also

(indeclinable)

एव (eva) - just, indeed, only

(indeclinable)

प्रशंसति (praśaṁsati) - praises, commends

(verb)

3rd person , singular, active, present (laṭ) of praśaṃs

Prefix: pra

Root: śaṃs (class 1)

अर्जुनः (arjunaḥ) - Arjuna

(proper noun)

Nominative, masculine, singular of arjuna

arjuna - Arjuna (name of a Pāṇḍava prince), white, bright

Root: ṛj (class 1)

न (na) - not, no

(indeclinable)

एव (eva) - just, indeed, only

(indeclinable)

युद्धार्थी (yuddhārthī) - desirous of war, war-seeking

(adjective)

Nominative, masculine, singular of yuddhārthin

yuddhārthin - desirous of war, seeking battle

Compound type : tatpuruṣa (yuddha+arthin)

• yuddha – war, battle, fight
  noun (neuter)
  Derived from root yudh (to fight).
  Root: yudh (class 4)
• arthin – desirous of, seeking, having an object
  adjective
  Derived from artha (purpose, object, wealth) with suffix -in.
  Root: ṛ (class 3)

भूयसी (bhūyasī) - greater, more, much, very great

(adjective)

Nominative, feminine, singular of bhūyas

bhūyas - more, greater, abundant

Comparative degree of bahu (much).

हि (hi) - indeed, for, because

(indeclinable)

दया (dayā) - compassion, pity, mercy

(noun)

Nominative, feminine, singular of dayā

dayā - compassion, pity, mercy

From root day (to pity).

Root: day (class 1)

अर्जुने (arjune) - in Arjuna, concerning Arjuna

(proper noun)

Locative, masculine, singular of arjuna

arjuna - Arjuna (name of a Pāṇḍava prince), white, bright

Root: ṛj (class 1)