महाभारतः mahābhārataḥ - book-5, chapter-72, verse-19

तस्मान्मृदु शनैरेनं ब्रूया धर्मार्थसंहितम् ।
कामानुबन्धबहुलं नोग्रमुग्रपराक्रमम् ॥१९॥

19. tasmānmṛdu śanairenaṁ brūyā dharmārthasaṁhitam ,
kāmānubandhabahulaṁ nogramugraparākramam.

19. tasmāt mṛdu śanaiḥ enam brūyāt dharmārthasaṃhitam
kāmānubandhabahulam na ugram ugraparākramam

19. Therefore, one should speak to him gently and slowly, with words that are conducive to natural law (dharma) and material prosperity (artha), and that incorporate abundant elements appealing to desire (kāma), but not with harshness or a show of formidable power.

Words meanings summery:

• तस्मात् (tasmāt) - therefore, from that

• मृदु (mṛdu) - gently, softly, mildly

• शनैः (śanaiḥ) - slowly, gradually, gently

• एनम् (enam) - him (referring to Duryodhana) (him)

• ब्रूयात् (brūyāt) - one should speak, he should say

• धर्मार्थसंहितम् (dharmārthasaṁhitam) - words that are appropriate for natural law (dharma) and conduce to welfare (artha) (connected with natural law (dharma) and material prosperity (artha))

• कामानुबन्धबहुलम् (kāmānubandhabahulam) - rich in arguments that appeal to desires or self-interest (full of connections/attachments to desires (kāma))

• न (na) - not, no

• उग्रम् (ugram) - harsh or aggressive (speech) (harsh, fierce, formidable)

• उग्रपराक्रमम् (ugraparākramam) - implying one's own formidable power (speech) (of fierce prowess, formidable in power)

Words meanings and morphology

तस्मात् (tasmāt) - therefore, from that

(indeclinable)

Note: Used as an adverb, 'therefore'.

मृदु (mṛdu) - gently, softly, mildly

(indeclinable)

Note: Adverbial use, modifying 'brūyāt'.

शनैः (śanaiḥ) - slowly, gradually, gently

(indeclinable)

instrumental plural of *śana* used adverbially

Note: Adverbial use, modifying 'brūyāt'.

एनम् (enam) - him (referring to Duryodhana) (him)

(pronoun)

Accusative, masculine, singular of enad

enad - this, him, her, it

Note: Object of 'brūyāt'.

ब्रूयात् (brūyāt) - one should speak, he should say

(verb)

3rd person , singular, active, present optative (liṅ) of brū

optative

third person singular present optative active

Root: brū (class 2)

Note: Used impersonally, 'one should speak'.

धर्मार्थसंहितम् (dharmārthasaṁhitam) - words that are appropriate for natural law (dharma) and conduce to welfare (artha) (connected with natural law (dharma) and material prosperity (artha))

(adjective)

Accusative, neuter, singular of dharmārthasaṃhita

dharmārthasaṁhita - connected with natural law and material prosperity, conducive to right conduct and welfare

compound of dharma (natural law), artha (material prosperity), and saṃhita (joined, connected)

Compound type : tatpurusha (dharma+artha+saṃhita)

• dharma – natural law, constitution, intrinsic nature, duty, righteousness
  noun (masculine)
• artha – purpose, meaning, wealth, material prosperity, object
  noun (masculine)
• saṃhita – joined, connected, combined, endowed with
  adjective (masculine)
  Past Passive Participle
  Past Passive Participle of √dhā (to place, put, hold) with prefix saṃ-
  Prefix: sam
  Root: dhā (class 3)

Note: Modifies an implied 'speech' or 'message' (vacanam).

कामानुबन्धबहुलम् (kāmānubandhabahulam) - rich in arguments that appeal to desires or self-interest (full of connections/attachments to desires (kāma))

(adjective)

Accusative, neuter, singular of kāmānubandhabahula

kāmānubandhabahula - rich in attachment to desires, full of elements appealing to desire

compound of kāma (desire), anubandha (connection, consequence), and bahula (much, abundant)

Compound type : tatpurusha (kāma+anubandha+bahula)

• kāma – desire, wish, love, sensual pleasure
  noun (masculine)
• anubandha – connection, attachment, consequence, continuation
  noun (masculine)
  from anu + √bandh (to bind, connect)
  Prefix: anu
  Root: bandh (class 1)
• bahula – much, abundant, manifold, frequent
  adjective (masculine)

Note: Modifies an implied 'speech' or 'message' (vacanam).

न (na) - not, no

(indeclinable)

Note: Negates 'ugram' and 'ugraparākramam'.

उग्रम् (ugram) - harsh or aggressive (speech) (harsh, fierce, formidable)

(adjective)

Accusative, neuter, singular of ugra

ugra - fierce, formidable, cruel, violent, terrible, mighty

Note: Modifies an implied 'speech' or 'message' (vacanam).

उग्रपराक्रमम् (ugraparākramam) - implying one's own formidable power (speech) (of fierce prowess, formidable in power)

(adjective)

Accusative, neuter, singular of ugraparākrama

ugraparākrama - of formidable power, of fierce prowess, mighty, valiant

compound of ugra (fierce) and parākrama (prowess, valor)

Compound type : tatpurusha (ugra+parākrama)

• ugra – fierce, formidable, cruel, violent, terrible
  adjective (masculine)
• parākrama – prowess, valor, strength, mighty effort
  noun (masculine)
  from prefix parā- + √kram (to step, go, advance)
  Prefix: parā
  Root: kram (class 1)

Note: Modifies an implied 'speech' or 'message' (vacanam).