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5,72

महाभारतः       mahābhārataḥ - book-5, chapter-72, verse-10

दुर्योधनस्य क्रोधेन भारता मधुसूदन ।
धक्ष्यन्ते शिशिरापाये वनानीव हुताशनैः ॥१०॥
10. duryodhanasya krodhena bhāratā madhusūdana ,
dhakṣyante śiśirāpāye vanānīva hutāśanaiḥ.
10. duryodhanasya krodhena bhārata madhusūdana
dhakṣyante śiśirāpāye vanāni iva hutāśanaiḥ
10. O Bhārata, O slayer of Madhu (Madhusūdana), by Duryodhana's wrath, they will be consumed, just like forests are consumed by fires at the end of winter.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • दुर्योधनस्य (duryodhanasya) - of Duryodhana
  • क्रोधेन (krodhena) - by anger, by wrath
  • भारत (bhārata) - O descendant of Bharata
  • मधुसूदन (madhusūdana) - O slayer of Madhu
  • धक्ष्यन्ते (dhakṣyante) - they will be burned, they will be consumed
  • शिशिरापाये (śiśirāpāye) - at the end of winter
  • वनानि (vanāni) - forests, woods
  • इव (iva) - like, as if, as
  • हुताशनैः (hutāśanaiḥ) - by fires

Words meanings and morphology

दुर्योधनस्य (duryodhanasya) - of Duryodhana
(proper noun)
Genitive, masculine, singular of duryodhana
duryodhana - Duryodhana (name of the eldest Kaurava prince)
क्रोधेन (krodhena) - by anger, by wrath
(noun)
Instrumental, masculine, singular of krodha
krodha - anger, wrath, rage
Root: krudh (class 4)
भारत (bhārata) - O descendant of Bharata
(proper noun)
Vocative, masculine, singular of bhārata
bhārata - descendant of Bharata, relating to Bharata, India
मधुसूदन (madhusūdana) - O slayer of Madhu
(proper noun)
Vocative, masculine, singular of madhusūdana
madhusūdana - slayer of Madhu (a demon), epithet of Viṣṇu/Krishna
Compound: Madhu (demon's name) + sūdana (slayer).
Compound type : tatpuruṣa (madhu+sūdana)
  • madhu – honey, sweet, Madhu (a demon)
    noun (masculine)
  • sūdana – destroyer, slayer
    noun (masculine)
    Derived from √sūd (to kill, destroy).
    Root: sūd (class 10)
धक्ष्यन्ते (dhakṣyante) - they will be burned, they will be consumed
(verb)
3rd person , plural, passive, future (lṛṭ) of dah
Future Passive, 3rd person plural.
Root: dah (class 1)
शिशिरापाये (śiśirāpāye) - at the end of winter
(noun)
Locative, masculine, singular of śiśirāpāya
śiśirāpāya - end of winter
Tatpuruṣa compound: śiśira (winter) + apāya (end, departure).
Compound type : tatpuruṣa (śiśira+apāya)
  • śiśira – cool, cold, winter (season)
    noun (masculine)
  • apāya – end, departure, removal, ruin
    noun (masculine)
    Derived from √i (to go) with upasarga apa-.
    Prefix: apa
    Root: i (class 2)
वनानि (vanāni) - forests, woods
(noun)
Nominative, neuter, plural of vana
vana - forest, wood, grove, thicket
इव (iva) - like, as if, as
(indeclinable)
हुताशनैः (hutāśanaiḥ) - by fires
(noun)
Instrumental, masculine, plural of hutāśana
hutāśana - fire, Agni (god of fire)
Compound: huta (offered) + aśana (eating). One who consumes offerings.
Compound type : tatpuruṣa (huta+aśana)
  • huta – offered, sacrificed
    adjective (masculine)
    Past Passive Participle
    Derived from √hu (to offer, sacrifice).
    Root: hu (class 3)
  • aśana – eating, food, that which eats
    noun (neuter)
    Derived from √aś (to eat).
    Root: aś (class 5)