महाभारतः mahābhārataḥ - book-5, chapter-72, verse-2

अमर्षी नित्यसंरब्धः श्रेयोद्वेषी महामनाः ।
नोग्रं दुर्योधनो वाच्यः साम्नैवैनं समाचरेः ॥२॥

2. amarṣī nityasaṁrabdhaḥ śreyodveṣī mahāmanāḥ ,
nograṁ duryodhano vācyaḥ sāmnaivainaṁ samācareḥ.

2. amarṣī nitya-saṃrabdhaḥ śreyaḥ-dveṣī mahā-manāḥ na
ugram duryodhanaḥ vācyaḥ sāmnā eva enam samācareḥ

2. Duryodhana is intolerant, perpetually furious, hostile to what is beneficial, and despite his great self-conceit, he should not be addressed harshly. Rather, you should treat him with conciliation.

Words meanings summery:

• अमर्षी (amarṣī) - intolerant, impatient, indignant

• नित्य-संरब्धः (nitya-saṁrabdhaḥ) - perpetually furious, always enraged

• श्रेयः-द्वेषी (śreyaḥ-dveṣī) - hostile to good fortune, hating what is beneficial

• महा-मनाः (mahā-manāḥ) - Here, likely refers to his pride or arrogance, a great self-conceit, rather than true magnanimity given the negative context. (great-minded, high-spirited, magnanimous; also arrogant, proud)

• न (na) - not

• उग्रम् (ugram) - here, "harshly" (adverbial use or in agreement with implied speech) (harsh, fierce, terrible)

• दुर्योधनः (duryodhanaḥ) - Duryodhana

• वाच्यः (vācyaḥ) - (he) should be addressed (to be spoken, to be said, to be addressed)

• साम्ना (sāmnā) - by conciliation, by mildness, by gentle means

• एव (eva) - indeed, certainly, only

• एनम् (enam) - Duryodhana (him, this one)

• समाचरेः (samācareḥ) - you should treat, you should behave towards

Words meanings and morphology

अमर्षी (amarṣī) - intolerant, impatient, indignant

(adjective)

Nominative, masculine, singular of amarṣin

amarṣin - intolerant, impatient, indignant

Compound type : nañ-tatpuruṣa (a+marṣin)

• a – not, un-
  indeclinable
• marṣin – tolerant
  adjective (masculine)
  From root mṛṣ (to bear, tolerate)
  Root: mṛṣ (class 1)

Note: Refers to Duryodhana.

नित्य-संरब्धः (nitya-saṁrabdhaḥ) - perpetually furious, always enraged

(adjective)

Nominative, masculine, singular of nitya-saṃrabdha

nitya-saṁrabdha - perpetually furious, always enraged

Compound type : tatpuruṣa (nitya+saṃrabdha)

• nitya – constant, perpetual, eternal
  adjective (masculine)
• saṃrabdha – enraged, furious
  adjective (masculine)
  Past Passive Participle
  From root rabh (to seize, to begin) with prefix sam-
  Prefix: sam
  Root: rabh (class 1)

Note: Refers to Duryodhana.

श्रेयः-द्वेषी (śreyaḥ-dveṣī) - hostile to good fortune, hating what is beneficial

(adjective)

Nominative, masculine, singular of śreyaḥ-dveṣin

śreyaḥ-dveṣin - hostile to good fortune, hating what is beneficial

Compound type : tatpuruṣa (śreyas+dveṣin)

• śreyas – good, welfare, prosperity, what is better/beneficial
  noun (neuter)
• dveṣin – hating, hostile, enemy
  adjective (masculine)
  Agent noun
  From root dviṣ (to hate)
  Root: dviṣ (class 2)

Note: Refers to Duryodhana.

महा-मनाः (mahā-manāḥ) - Here, likely refers to his pride or arrogance, a great self-conceit, rather than true magnanimity given the negative context. (great-minded, high-spirited, magnanimous; also arrogant, proud)

(adjective)

Nominative, masculine, singular of mahā-manas

mahā-manas - great-minded, high-spirited, magnanimous; proud

Compound type : bahuvrīhi (mahat+manas)

• mahat – great, large
  adjective (masculine)
• manas – mind, spirit, intellect
  noun (neuter)

Note: Refers to Duryodhana.

न (na) - not

(indeclinable)

उग्रम् (ugram) - here, "harshly" (adverbial use or in agreement with implied speech) (harsh, fierce, terrible)

(adjective)

Accusative, neuter, singular of ugra

ugra - harsh, fierce, terrible, severe

Note: Qualifies an implied object like 'word' or functions adverbially.

दुर्योधनः (duryodhanaḥ) - Duryodhana

(proper noun)

Nominative, masculine, singular of duryodhana

duryodhana - Duryodhana (name of the eldest Kaurava prince)

वाच्यः (vācyaḥ) - (he) should be addressed (to be spoken, to be said, to be addressed)

(adjective)

Nominative, masculine, singular of vācya

vācya - to be spoken, to be said, speakable

Gerundive

Derived from root vac (to speak), expresses obligation/fitness

Root: vac (class 2)

Note: Implies "he should not be spoken to harshly".

साम्ना (sāmnā) - by conciliation, by mildness, by gentle means

(noun)

Instrumental, neuter, singular of sāman

sāman - conciliation, mildness, gentle means

एव (eva) - indeed, certainly, only

(indeclinable)

Note: Emphasizes "by conciliation ONLY".

एनम् (enam) - Duryodhana (him, this one)

(pronoun)

Accusative, masculine, singular of ena

ena - this, that, him, her, it (anaphoric pronoun)

Note: Refers to Duryodhana.

समाचरेः (samācareḥ) - you should treat, you should behave towards

(verb)

2nd person , singular, active, optative (liṅ) of car

Optative Active

Root car (class 1) with prefixes sam- and ā-, Optative 2nd person singular active

Prefixes: sam+ā

Root: car (class 1)