महाभारतः
mahābhārataḥ
-
book-5, chapter-72, verse-3
प्रकृत्या पापसत्त्वश्च तुल्यचेताश्च दस्युभिः ।
ऐश्वर्यमदमत्तश्च कृतवैरश्च पाण्डवैः ॥३॥
ऐश्वर्यमदमत्तश्च कृतवैरश्च पाण्डवैः ॥३॥
3. prakṛtyā pāpasattvaśca tulyacetāśca dasyubhiḥ ,
aiśvaryamadamattaśca kṛtavairaśca pāṇḍavaiḥ.
aiśvaryamadamattaśca kṛtavairaśca pāṇḍavaiḥ.
3.
prakṛtyā pāpa-sattvaḥ ca tulya-cetāḥ ca dasyubhiḥ
aiśvarya-mada-mattaḥ ca kṛta-vairaḥ ca pāṇḍavaiḥ
aiśvarya-mada-mattaḥ ca kṛta-vairaḥ ca pāṇḍavaiḥ
3.
By his very nature (prakṛti), he is wicked-minded, and his disposition is like that of robbers. He is intoxicated by the arrogance of power and has made enemies of the Pāṇḍavas.
Words meanings summery:
(Scroll down for elaborated words morphology)
- प्रकृत्या (prakṛtyā) - by nature, by inherent disposition
- पाप-सत्त्वः (pāpa-sattvaḥ) - wicked-minded, evil-natured
- च (ca) - and
- तुल्य-चेताः (tulya-cetāḥ) - having a disposition like robbers (having a mind/disposition like, similar-minded)
- च (ca) - and
- दस्युभिः (dasyubhiḥ) - by robbers, with robbers
- ऐश्वर्य-मद-मत्तः (aiśvarya-mada-mattaḥ) - intoxicated by the arrogance of power/lordship
- च (ca) - and
- कृत-वैरः (kṛta-vairaḥ) - having made enemies, having created enmity
- च (ca) - and
- पाण्डवैः (pāṇḍavaiḥ) - with the Pāṇḍavas, by the Pāṇḍavas
Words meanings and morphology
प्रकृत्या (prakṛtyā) - by nature, by inherent disposition
(noun)
Instrumental, feminine, singular of prakṛti
prakṛti - nature, primal matter, original form, constitution
पाप-सत्त्वः (pāpa-sattvaḥ) - wicked-minded, evil-natured
(adjective)
Nominative, masculine, singular of pāpa-sattva
pāpa-sattva - wicked-minded, evil-natured
Compound type : bahuvrīhi (pāpa+sattva)
- pāpa – evil, wicked, sinful; sin
adjective (neuter) - sattva – being, essence, nature, disposition, mind
noun (neuter)
Note: Refers to Duryodhana.
च (ca) - and
(indeclinable)
तुल्य-चेताः (tulya-cetāḥ) - having a disposition like robbers (having a mind/disposition like, similar-minded)
(adjective)
Nominative, masculine, singular of tulya-cetas
tulya-cetas - similar-minded, having a like disposition
Compound type : bahuvrīhi (tulya+cetas)
- tulya – equal, similar, like
adjective (masculine) - cetas – mind, intellect, disposition
noun (neuter)
Note: Refers to Duryodhana.
च (ca) - and
(indeclinable)
दस्युभिः (dasyubhiḥ) - by robbers, with robbers
(noun)
Instrumental, masculine, plural of dasyu
dasyu - robber, brigand, enemy
Note: Governed by `tulya-cetāḥ`.
ऐश्वर्य-मद-मत्तः (aiśvarya-mada-mattaḥ) - intoxicated by the arrogance of power/lordship
(adjective)
Nominative, masculine, singular of aiśvarya-mada-matta
aiśvarya-mada-matta - intoxicated by the arrogance of power/lordship
Compound type : tatpuruṣa (aiśvarya+mada+matta)
- aiśvarya – supremacy, dominion, lordship, wealth, power
noun (neuter) - mada – intoxication, arrogance, pride, delight
noun (masculine) - matta – intoxicated, arrogant, mad
adjective (masculine)
Past Passive Participle
From root mad (to be glad, to be intoxicated)
Root: mad (class 4)
Note: Refers to Duryodhana.
च (ca) - and
(indeclinable)
कृत-वैरः (kṛta-vairaḥ) - having made enemies, having created enmity
(adjective)
Nominative, masculine, singular of kṛta-vaira
kṛta-vaira - having made enemies, having created enmity
Compound type : bahuvrīhi (kṛta+vaira)
- kṛta – done, made, performed
adjective (neuter)
Past Passive Participle
From root kṛ (to do, to make)
Root: kṛ (class 8) - vaira – enmity, hostility, revenge
noun (neuter)
Note: Refers to Duryodhana.
च (ca) - and
(indeclinable)
पाण्डवैः (pāṇḍavaiḥ) - with the Pāṇḍavas, by the Pāṇḍavas
(proper noun)
Instrumental, masculine, plural of pāṇḍava
pāṇḍava - descendant of Pāṇḍu, Pāṇḍava
Note: Governed by `kṛta-vairaḥ`.