महाभारतः mahābhārataḥ - book-5, chapter-72, verse-5

म्रियेतापि न भज्येत नैव जह्यात्स्वकं मतम् ।
तादृशेन शमं कृष्ण मन्ये परमदुष्करम् ॥५॥

5. mriyetāpi na bhajyeta naiva jahyātsvakaṁ matam ,
tādṛśena śamaṁ kṛṣṇa manye paramaduṣkaram.

5. mriyeta api na bhajyeta na eva jahyāt svakam
matam tādṛśena śamam kṛṣṇa manye paramaduṣkaram

5. Even if he were to die, he would not be broken, nor would he ever abandon his own conviction. For such a person, O Kṛṣṇa, I believe it is extremely difficult to achieve tranquility (śama).

Words meanings summery:

• म्रियेत (mriyeta) - might die, should die, would die

• अपि (api) - even, also, too, moreover

• न (na) - not, no, nor

• भज्येत (bhajyeta) - might be broken, should be broken

• न (na) - not, no, nor

• एव (eva) - indeed, certainly, only, just

• जह्यात् (jahyāt) - might abandon, should abandon, would give up

• स्वकम् (svakam) - one's own, his own

• मतम् (matam) - opinion, view, conviction, belief

• तादृशेन (tādṛśena) - by such a one, for such a person, by such a character

• शमम् (śamam) - peace, tranquility, quietude, cessation, calm

• कृष्ण (kṛṣṇa) - O Kṛṣṇa (invocation)

• मन्ये (manye) - I think, I believe, I consider

• परमदुष्करम् (paramaduṣkaram) - exceedingly difficult, very difficult

Words meanings and morphology

म्रियेत (mriyeta) - might die, should die, would die

(verb)

3rd person , singular, middle, optative (liṅ) of mṛ

Optative Mood, Ātmanepada

3rd person, singular

Root: mṛ (class 4)

अपि (api) - even, also, too, moreover

(indeclinable)

न (na) - not, no, nor

(indeclinable)

भज्येत (bhajyeta) - might be broken, should be broken

(verb)

3rd person , singular, passive, optative (liṅ) of bhañj

Optative Mood, Passive Voice

3rd person, singular

Root: bhañj (class 7)

न (na) - not, no, nor

(indeclinable)

एव (eva) - indeed, certainly, only, just

(indeclinable)

जह्यात् (jahyāt) - might abandon, should abandon, would give up

(verb)

3rd person , singular, active, optative (liṅ) of hā

Optative Mood, Parasmaipada

3rd person, singular

Root: hā (class 3)

स्वकम् (svakam) - one's own, his own

(adjective)

Accusative, neuter, singular of svaka

svaka - one's own, self-belonging

मतम् (matam) - opinion, view, conviction, belief

(noun)

Accusative, neuter, singular of mata

mata - thought, opinion, view, belief, conviction; (past passive participle of √man) thought, considered

Past Passive Participle

Derived from √man (to think)

Root: man (class 4)

तादृशेन (tādṛśena) - by such a one, for such a person, by such a character

(adjective)

Instrumental, masculine, singular of tādṛśa

tādṛśa - such, suchlike, like that

Note: The sense here is 'by such a person' or 'for such a person'.

शमम् (śamam) - peace, tranquility, quietude, cessation, calm

(noun)

Accusative, masculine, singular of śama

śama - peace, tranquility, calm, quietude, cessation, repose (one of the six virtues - śama, dama, uparati, titikṣā, śraddhā, samādhāna)

Root: śam (class 4)

कृष्ण (kṛṣṇa) - O Kṛṣṇa (invocation)

(proper noun)

Vocative, masculine, singular of kṛṣṇa

kṛṣṇa - Kṛṣṇa; dark, black

मन्ये (manye) - I think, I believe, I consider

(verb)

1st person , singular, middle, present (laṭ) of man

Present Tense, Ātmanepada

1st person, singular

Root: man (class 4)

परमदुष्करम् (paramaduṣkaram) - exceedingly difficult, very difficult

(adjective)

Accusative, masculine, singular of paramaduṣkara

paramaduṣkara - exceedingly difficult, very arduous

Compound type : karmadhāraya (parama+duṣkara)

• parama – supreme, highest, utmost, excellent, very
  adjective (neuter)
• duṣkara – difficult to do, hard to perform
  adjective (neuter)
  Root: kṛ (class 8)

Note: Qualifies 'śamam'.