महाभारतः mahābhārataḥ - book-5, chapter-31, verse-22

अक्षतान्कुरुपाञ्चालान्पश्येम इति कामये ।
सर्वे सुमनसस्तात शाम्याम भरतर्षभ ॥२२॥

22. akṣatānkurupāñcālānpaśyema iti kāmaye ,
sarve sumanasastāta śāmyāma bharatarṣabha.

22. akṣatān kurupāñcālān paśyema iti kāmaye
sarve sumanasaḥ tāta śāmyāma bharatarṣabha

22. I wish that we may see the Kurus and Pāñcālas unharmed. O dear one (tāta), O bull among the Bharatas, let us all be of good heart and achieve peace.

Words meanings summery:

• अक्षतान् (akṣatān) - unharmed, uninjured, intact

• कुरुपाञ्चालान् (kurupāñcālān) - the Kurus and Pāñcālas

• पश्येम (paśyema) - may we see, let us see

• इति (iti) - thus, in this manner (marks a quotation or intention)

• कामये (kāmaye) - I wish, I desire

• सर्वे (sarve) - all, everyone

• सुमनसः (sumanasaḥ) - benevolent, well-disposed, of good heart

• तात (tāta) - O dear one, O son, O father (a term of endearment)

• शाम्याम (śāmyāma) - let us be pacified, let us be at peace

• भरतर्षभ (bharatarṣabha) - O bull among the Bharatas (noble one of the Bharata lineage)

Words meanings and morphology

अक्षतान् (akṣatān) - unharmed, uninjured, intact

(adjective)

Accusative, masculine, plural of akṣata

akṣata - unhurt, uninjured, whole, intact, perfect

Past Passive Participle

Derived from the root kṣaṇ (to hurt) with negation 'a-'.

Compound type : nañ-tatpuruṣa (a+kṣata)

• a – un-, non- (negation)
  indeclinable
• kṣata – hurt, injured, damaged
  adjective
  Past Passive Participle
  Derived from the root kṣaṇ.
  Root: kṣaṇ (class 8)

कुरुपाञ्चालान् (kurupāñcālān) - the Kurus and Pāñcālas

(proper noun)

Accusative, masculine, plural of kurupāñcāla

kurupāñcāla - the Kurus and Pāñcālas (as two groups or peoples)

Compound type : dvandva (kuru+pāñcāla)

• kuru – a Kuru (a member of the Kuru dynasty or kingdom)
  proper noun (masculine)
• pāñcāla – a Pāñcāla (a member of the Pāñcāla dynasty or kingdom)
  proper noun (masculine)

पश्येम (paśyema) - may we see, let us see

(verb)

1st person , plural, active, optative (vidhi-liṅ) of dṛś

Uses the present stem paśya-.

Root: dṛś (class 1)

इति (iti) - thus, in this manner (marks a quotation or intention)

(indeclinable)

कामये (kāmaye) - I wish, I desire

(verb)

1st person , singular, middle, present (laṭ) of kam

Root of the 10th class (kāmayati).

Root: kam (class 10)

सर्वे (sarve) - all, everyone

(pronoun)

Nominative, masculine, plural of sarva

sarva - all, every, whole, entire

सुमनसः (sumanasaḥ) - benevolent, well-disposed, of good heart

(adjective)

Nominative, masculine, plural of sumanasa

sumanasa - good-minded, benevolent, cheerful, happy

Compound type : bahuvrīhi (su+manas)

• su – good, well, excellent
  indeclinable
• manas – mind, heart, intellect
  noun (neuter)

तात (tāta) - O dear one, O son, O father (a term of endearment)

(noun)

Vocative, masculine, singular of tāta

tāta - father, dear one, son (an affectionate form of address)

शाम्याम (śāmyāma) - let us be pacified, let us be at peace

(verb)

1st person , plural, active, optative (vidhi-liṅ) of śam

Root of the 4th class (śāmyati).

Root: śam (class 4)

भरतर्षभ (bharatarṣabha) - O bull among the Bharatas (noble one of the Bharata lineage)

(proper noun)

Vocative, masculine, singular of bharatarṣabha

bharatarṣabha - bull of Bharata, best among Bharatas (an epithet of excellence)

Compound type : tatpuruṣa (bharata+ṛṣabha)

• bharata – a descendant of Bharata, name of a prominent legendary king and dynasty
  proper noun (masculine)
• ṛṣabha – a bull, chief, excellent one, best
  noun (masculine)