महाभारतः mahābhārataḥ - book-5, chapter-31, verse-3

अलं विज्ञापनाय स्यादाचक्षीथा यथातथम् ।
अथो मन्त्रं मन्त्रयित्वा अन्योन्येनातिहृष्टवत् ॥३॥

3. alaṁ vijñāpanāya syādācakṣīthā yathātatham ,
atho mantraṁ mantrayitvā anyonyenātihṛṣṭavat.

3. alam vijñāpanāya syāt ācakṣīthā yathātatham
atho mantram mantrayitvā anyonyena atihṛṣṭavat

3. Let this be enough for my petition; you should truly explain it as it is. Then, having consulted each other, they were extremely pleased.

Words meanings summery:

• अलम् (alam) - enough (enough, sufficient, capable, in vain)

• विज्ञापनाय (vijñāpanāya) - for my petition (for the petition, for the request, for informing)

• स्यात् (syāt) - let this be (may be, should be, let it be)

• आचक्षीथा (ācakṣīthā) - you should truly explain it (you should tell, you should explain)

• यथातथम् (yathātatham) - as it is, truthfully, correctly

• अथो (atho) - then (then, moreover, now)

• मन्त्रम् (mantram) - counsel (mantram) (counsel, advice, plan, sacred formula (mantra))

• मन्त्रयित्वा (mantrayitvā) - having consulted, having deliberated

• अन्योन्येन (anyonyena) - by each other, with one another

• अतिहृष्टवत् (atihṛṣṭavat) - extremely pleased, overjoyed, in an overjoyed manner

Words meanings and morphology

अलम् (alam) - enough (enough, sufficient, capable, in vain)

(indeclinable)

विज्ञापनाय (vijñāpanāya) - for my petition (for the petition, for the request, for informing)

(noun)

Dative, neuter, singular of vijñāpana

vijñāpana - informing, petition, request, representation

Derived from root jñā with prefix vi (to make known)

Prefix: vi

Root: jñā (class 9)

Note: Used with 'alam'.

स्यात् (syāt) - let this be (may be, should be, let it be)

(verb)

3rd person , singular, active, optative (vidhi-liṅ) of as

Optative Third Singular

Root as, Class 2, Parasmaipada

Root: as (class 2)

आचक्षीथा (ācakṣīthā) - you should truly explain it (you should tell, you should explain)

(verb)

2nd person , singular, middle, optative (āśīr-liṅ) of ācakṣ

Optative Second Singular (Ātmanepada)

Prefix ā + root cakṣ, Class 2/3, Ātmanepada

Prefix: ā

Root: cakṣ (class 2)

Note: Can be interpreted as an optative (vidhi-liṅ) or benedictive (āśīr-liṅ).

यथातथम् (yathātatham) - as it is, truthfully, correctly

(indeclinable)

Compound adverb: yathā + tathā

Note: Adverbial.

अथो (atho) - then (then, moreover, now)

(indeclinable)

Note: Connects two clauses.

मन्त्रम् (mantram) - counsel (mantram) (counsel, advice, plan, sacred formula (mantra))

(noun)

Accusative, masculine, singular of mantra

mantra - sacred utterance, hymn, counsel, advice, plan, secret

From root man (to think) + tra suffix

Root: man (class 4)

Note: Object of 'mantrayitvā'.

मन्त्रयित्वा (mantrayitvā) - having consulted, having deliberated

(indeclinable)

Absolutive (Gerund)

From denominative root mantr (from mantra) + ktvā suffix

Root: mantr (class 10)

अन्योन्येन (anyonyena) - by each other, with one another

(pronoun)

Instrumental, masculine, singular of anyonya

anyonya - each other, mutual

Compound of anya (other) + anya (other)

Compound type : parasparavṛtti (anya+anya)

• anya – other, another
  pronoun (masculine)
• anya – other, another
  pronoun (masculine)

Note: Implies a mutual action.

अतिहृष्टवत् (atihṛṣṭavat) - extremely pleased, overjoyed, in an overjoyed manner

(indeclinable)

Derived from ati (very) + hṛṣṭa (pleased, Past Passive Participle of hṛṣ - to rejoice) + vat (adverbial suffix)

Compound type : avyayībhāva (ati+hṛṣṭa)

• ati – over, beyond, very, excessively
  indeclinable
• hṛṣṭa – rejoiced, delighted, pleased
  adjective (masculine)
  Past Passive Participle
  Past passive participle of root hṛṣ (to rejoice)
  Root: hṛṣ (class 1)