महाभारतः mahābhārataḥ - book-5, chapter-31, verse-11

तथैव विदुरं ब्रूयाः कुरूणां मन्त्रधारिणम् ।
अयुद्धं सौम्य भाषस्व हितकामो युधिष्ठिरः ॥११॥

11. tathaiva viduraṁ brūyāḥ kurūṇāṁ mantradhāriṇam ,
ayuddhaṁ saumya bhāṣasva hitakāmo yudhiṣṭhiraḥ.

11. tathā eva viduram brūyāḥ kurūṇām mantradhāriṇam
ayuddham saumya bhāṣasva hitakāmaḥ yudhiṣṭhiraḥ

11. Similarly, you should speak to Vidura, the counselor of the Kurus: 'Speak peacefully, gentle one! Yudhishthira wishes for what is beneficial.'

Words meanings summery:

• तथा (tathā) - thus, so, in that manner

• एव (eva) - likewise (in combination with tathā) (indeed, only, even, just)

• विदुरम् (viduram) - Vidura (proper name)

• ब्रूयाः (brūyāḥ) - you should speak, you should say

• कुरूणाम् (kurūṇām) - of the Kurus, of the Kuru dynasty

• मन्त्रधारिणम् (mantradhāriṇam) - counselor (counselor, one who holds counsel/secrets, minister)

• अयुद्धम् (ayuddham) - peacefully, without war, non-violently

• सौम्य (saumya) - gentle one (addressing Vidura) (gentle one, mild one, son of Soma)

• भाषस्व (bhāṣasva) - speak, talk, say

• हितकामः (hitakāmaḥ) - desirous of welfare, wishing for good

• युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhishthira (proper name)

Words meanings and morphology

तथा (tathā) - thus, so, in that manner

(indeclinable)

एव (eva) - likewise (in combination with tathā) (indeed, only, even, just)

(indeclinable)

विदुरम् (viduram) - Vidura (proper name)

(proper noun)

Accusative, masculine, singular of vidura

vidura - Vidura (proper name)

ब्रूयाः (brūyāḥ) - you should speak, you should say

(verb)

2nd person , singular, active, optative (vidhi liṅ) of brū

Root: brū (class 2)

कुरूणाम् (kurūṇām) - of the Kurus, of the Kuru dynasty

(proper noun)

Genitive, masculine, plural of kuru

kuru - Kuru (proper name of a dynasty/people)

मन्त्रधारिणम् (mantradhāriṇam) - counselor (counselor, one who holds counsel/secrets, minister)

(noun)

Accusative, masculine, singular of mantradhārin

mantradhārin - counselor, one who bears counsel, minister

Compound of mantra (counsel) and dhārin (bearer)

Compound type : tatpuruṣa (mantra+dhārin)

• mantra – counsel, advice, sacred utterance (mantra)
  noun (masculine)
  Root: man (class 4)
• dhārin – bearing, holding, possessing
  adjective (masculine)
  agent noun derived from root dhṛ
  Derived from root dhṛ 'to hold'
  Root: dhṛ (class 1)

अयुद्धम् (ayuddham) - peacefully, without war, non-violently

(indeclinable)

Derived from a-yuddha (non-war)

Compound type : bahuvrīhi (a+yuddha)

• a – not, non-
  indeclinable
• yuddha – war, battle
  noun (neuter)
  Root: yudh (class 4)

Note: Used adverbially here

सौम्य (saumya) - gentle one (addressing Vidura) (gentle one, mild one, son of Soma)

(noun)

Vocative, masculine, singular of saumya

saumya - gentle, mild, auspicious, son of Soma

भाषस्व (bhāṣasva) - speak, talk, say

(verb)

2nd person , singular, middle, imperative (loṭ) of bhāṣ

Root: bhāṣ (class 1)

हितकामः (hitakāmaḥ) - desirous of welfare, wishing for good

(adjective)

Nominative, masculine, singular of hitakāma

hitakāma - desirous of welfare, wishing for good

Compound of hita (benefit) and kāma (desire)

Compound type : tatpuruṣa (hita+kāma)

• hita – beneficial, good, welfare
  adjective (neuter)
  Past Passive Participle
  Derived from root dhā 'to place', implies what is placed well/beneficial
  Root: dhā (class 3)
• kāma – desire, wish, love
  noun (masculine)
  Root: kam (class 1)

युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhishthira (proper name)

(proper noun)

Nominative, masculine, singular of yudhiṣṭhira

yudhiṣṭhira - Yudhishthira (proper name, 'steady in battle')

Compound type : tatpuruṣa (yudhi+sthira)

• yudhi – in battle
  noun (feminine)
  Locative singular of yudh (battle)
  Root: yudh (class 4)
• sthira – firm, steady
  adjective (masculine)
  Root: sthā (class 1)