महाभारतः mahābhārataḥ - book-5, chapter-31, verse-17

यथोचितं स्वकं भागं लभेमहि परंतप ।
निवर्तय परद्रव्ये बुद्धिं गृद्धां नरर्षभ ॥१७॥

17. yathocitaṁ svakaṁ bhāgaṁ labhemahi paraṁtapa ,
nivartaya paradravye buddhiṁ gṛddhāṁ nararṣabha.

17. yathocitam svakam bhāgam labhemahi paraṃtapa
nivartaya paradravye buddhim gṛddhām nararṣabha

17. O scorcher of foes (paraṃtapa), may we obtain our rightful share. O best among men (nararṣabha), turn back your greedy mind from the property of others.

Words meanings summery:

• यथोचितम् (yathocitam) - in a rightful manner (as is proper, suitably)

• स्वकम् (svakam) - our own (one's own)

• भागम् (bhāgam) - our share (of the kingdom) (share, portion, part)

• लभेमहि (labhemahi) - we may obtain (we may obtain, we should obtain)

• परंतप (paraṁtapa) - O scorcher of foes! (vocative address to Duryodhana) (O scorcher of foes! O tormentor of enemies!)

• निवर्तय (nivartaya) - restrain, turn back (turn back, restrain, cause to return)

• परद्रव्ये (paradravye) - from the property of others (in others' property, regarding others' wealth)

• बुद्धिम् (buddhim) - your greedy inclination/mind (intellect, mind, understanding, intention)

• गृद्धाम् (gṛddhām) - greedy (greedy, covetous, eager)

• नरर्षभ (nararṣabha) - O best among men! (vocative address to Duryodhana) (O best among men! O bull among men!)

Words meanings and morphology

यथोचितम् (yathocitam) - in a rightful manner (as is proper, suitably)

(indeclinable)

Compound adverb (avyayībhāva)

Compound type : avyayībhāva (yathā+ucita)

• yathā – as, just as
  indeclinable
• ucita – proper, suitable
  adjective (neuter)
  Past Passive Participle
  P.P.P. of uc (to be suitable)
  Root: uc (class 1)

Note: Acts as an adverb.

स्वकम् (svakam) - our own (one's own)

(adjective)

Accusative, masculine, singular of svaka

svaka - one's own, personal

Note: Qualifies bhāgam.

भागम् (bhāgam) - our share (of the kingdom) (share, portion, part)

(noun)

Accusative, masculine, singular of bhāga

bhāga - share, portion, part

Note: The object of labhemahi.

लभेमहि (labhemahi) - we may obtain (we may obtain, we should obtain)

(verb)

1st person , plural, middle, optative (liṅ) of labh

optative

optative 1st plural middle voice of labh (root class 1)

Root: labh (class 1)

Note: Indicates a wish or possibility.

परंतप (paraṁtapa) - O scorcher of foes! (vocative address to Duryodhana) (O scorcher of foes! O tormentor of enemies!)

(noun)

Vocative, masculine, singular of paraṃtapa

paraṁtapa - scorcher of foes, tormentor of enemies

Compound: para (enemy) + tapa (scorcher, from tap 'to heat')

Compound type : tatpuruṣa (para+tapa)

• para – enemy, other
  noun (masculine)
• tapa – one who scorches/torments
  noun (masculine)
  agent noun
  From root tap 'to heat, to torment'
  Root: tap (class 1)

निवर्तय (nivartaya) - restrain, turn back (turn back, restrain, cause to return)

(verb)

2nd person , singular, active, imperative (loṭ) of vṛt

causal imperative

imperative 2nd singular active causal of ni + vṛt (root class 1)

Prefix: ni

Root: vṛt (class 1)

Note: Takes buddhim as its object.

परद्रव्ये (paradravye) - from the property of others (in others' property, regarding others' wealth)

(noun)

Locative, neuter, singular of paradravya

paradravya - property of others, others' wealth

Compound: para (other) + dravya (wealth)

Compound type : ṣaṣṭhī-tatpuruṣa (para+dravya)

• para – other, alien
  adjective (neuter)
• dravya – wealth, substance, property
  noun (neuter)

Note: Indicates the sphere or object of the mind's attachment.

बुद्धिम् (buddhim) - your greedy inclination/mind (intellect, mind, understanding, intention)

(noun)

Accusative, feminine, singular of buddhi

buddhi - intellect, mind, understanding, intention

Root: budh (class 1)

Note: The object of nivartaya.

गृद्धाम् (gṛddhām) - greedy (greedy, covetous, eager)

(adjective)

Accusative, feminine, singular of gṛddha

gṛddha - greedy, covetous, eager for

Past Passive Participle

P.P.P. of gṛdh 'to be greedy'

Root: gṛdh (class 4)

Note: Qualifies buddhim.

नरर्षभ (nararṣabha) - O best among men! (vocative address to Duryodhana) (O best among men! O bull among men!)

(noun)

Vocative, masculine, singular of nararṣabha

nararṣabha - best among men, bull among men

Compound: nara (man) + ṛṣabha (bull, chief)

Compound type : ṣaṣṭhī-tatpuruṣa (nara+ṛṣabha)

• nara – man, human being
  noun (masculine)
• ṛṣabha – bull, chief, excellent one
  noun (masculine)