महाभारतः mahābhārataḥ - book-5, chapter-190, verse-22

अवमन्यसे मां नृपते नूनं दुर्मन्त्रितं तव ।
यन्मे कन्यां स्वकन्यार्थे मोहाद्याचितवानसि ॥२२॥

22. avamanyase māṁ nṛpate nūnaṁ durmantritaṁ tava ,
yanme kanyāṁ svakanyārthe mohādyācitavānasi.

22. avamanyase mām nṛpate nūnam durmantritam tava
yat me kanyām svakanyārthe mohāt yācitavān asi

22. nṛpate nūnam tava durmantritam yat mohāt
svakanyārthe me kanyām yācitavān asi mām avamanyase

22. 'O King, you surely disrespect me, and your plan (mantra) is certainly ill-conceived. It is because of delusion (moha) that you asked for my daughter for the sake of your own daughter.'

Words meanings summery:

• अवमन्यसे (avamanyase) - you disrespect, you despise, you slight

• माम् (mām) - me

• नृपते (nṛpate) - O king

• नूनम् (nūnam) - certainly, surely, indeed

• दुर्मन्त्रितम् (durmantritam) - your plan (mantra) is ill-conceived (ill-advised, badly counselled, evil counsel, ill-conceived plan)

• तव (tava) - your, of you

• यत् (yat) - because (introduces the reason) (that, which, because)

• मे (me) - my, of me

• कन्याम् (kanyām) - daughter, girl

• स्वकन्यार्थे (svakanyārthe) - for the sake of your own daughter

• मोहात् (mohāt) - from delusion, out of ignorance, owing to folly

• याचितवान् (yācitavān) - asked, requested

• असि (asi) - you are

Words meanings and morphology

अवमन्यसे (avamanyase) - you disrespect, you despise, you slight

(verb)

2nd person , singular, middle, present (Laṭ) of avamanyase

Present

From root 'man' (to think) with upasarga 'ava' (implying downward, disrespect).

Prefix: ava

Root: man (class 4)

माम् (mām) - me

(pronoun)

Accusative, singular of asmad

asmad - I, me

नृपते (nṛpate) - O king

(noun)

Vocative, masculine, singular of nṛpati

nṛpati - king, lord of men

Compound of 'nṛ' (man) and 'pati' (lord).

Compound type : tatpuruṣa (nṛ+pati)

• nṛ – man, male
  noun (masculine)
• pati – lord, master, husband
  noun (masculine)

नूनम् (nūnam) - certainly, surely, indeed

(indeclinable)

दुर्मन्त्रितम् (durmantritam) - your plan (mantra) is ill-conceived (ill-advised, badly counselled, evil counsel, ill-conceived plan)

(noun)

Nominative, neuter, singular of durmantrita

durmantrita - badly advised, ill-counselled, evil counsel

Compound of 'dur' (bad, ill) and 'mantrita' (counselled, advised, or that which is counselled/a plan).

Compound type : tatpuruṣa (dur+mantrita)

• dur – bad, evil, difficult
  indeclinable
  Prefix indicating badness, difficulty, or wrongness.
• mantrita – counselled, advised; a counsel, a plan
  adjective
  Past Passive Participle
  From root 'mantr' (to consult, deliberate).
  Root: mantr (class 10)

तव (tava) - your, of you

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

यत् (yat) - because (introduces the reason) (that, which, because)

(indeclinable)

मे (me) - my, of me

(pronoun)

Genitive, singular of asmad

asmad - I, me

कन्याम् (kanyām) - daughter, girl

(noun)

Accusative, feminine, singular of kanyā

kanyā - daughter, girl, maiden, virgin

स्वकन्यार्थे (svakanyārthe) - for the sake of your own daughter

(noun)

Locative, masculine, singular of svakanyārtha

svakanyārtha - for the sake of one's own daughter

Compound: 'sva' (own) + 'kanyā' (daughter) + 'artha' (sake, purpose).

Compound type : tatpuruṣa (sva+kanyā+artha)

• sva – own, one's own
  adjective
• kanyā – daughter, girl
  noun (feminine)
• artha – purpose, aim, sake, meaning, wealth
  noun (masculine)

Note: Used as an adverbial phrase meaning 'for the sake of'.

मोहात् (mohāt) - from delusion, out of ignorance, owing to folly

(noun)

Ablative, masculine, singular of moha

moha - delusion, illusion, infatuation, ignorance, bewilderment

From root 'muh' (to be bewildered, confused).

Root: muh (class 4)

याचितवान् (yācitavān) - asked, requested

(adjective)

Nominative, masculine, singular of yācitavat

yācitavat - one who has asked, having requested

Past Active Participle (-tavat)

From root 'yāc' (to ask, request).

Root: yāc (class 1)

Note: Forms a periphrastic perfect with 'asi'.

असि (asi) - you are

(verb)

2nd person , singular, active, present (Laṭ) of as

Present

Root: as (class 2)

Note: Auxiliary verb completing the periphrastic perfect 'yācitavān asi'.