महाभारतः mahābhārataḥ - book-5, chapter-190, verse-21

दशार्णराजो राजंस्त्वामिदं वचनमब्रवीत् ।
अभिषङ्गात्प्रकुपितो विप्रलब्धस्त्वयानघ ॥२१॥

21. daśārṇarājo rājaṁstvāmidaṁ vacanamabravīt ,
abhiṣaṅgātprakupito vipralabdhastvayānagha.

21. daśārṇarājaḥ rājan tvām idam vacanam abravīt
abhiṣaṅgāt prakupitaḥ vipralabdhaḥ tvayā anagha

21. rājan daśārṇarājaḥ tvām idam vacanam abravīt
anagha abhiṣaṅgāt prakupitaḥ tvayā vipralabdhaḥ

21. 'O King,' he said, 'the king of Daśārṇa has spoken these words to you: "O blameless one (anagha), I am exceedingly enraged by your affront and have been deceived by you." '

Words meanings summery:

• दशार्णराजः (daśārṇarājaḥ) - the king of Daśārṇa

• राजन् (rājan) - O king

• त्वाम् (tvām) - you (accusative singular)

• इदम् (idam) - this

• वचनम् (vacanam) - word, speech, statement

• अब्रवीत् (abravīt) - spoke, said

• अभिषङ्गात् (abhiṣaṅgāt) - due to the affront/insult (from insult, from offense, from attachment)

• प्रकुपितः (prakupitaḥ) - greatly angered, highly enraged

• विप्रलब्धः (vipralabdhaḥ) - deceived, cheated, deluded

• त्वया (tvayā) - by you

• अनघ (anagha) - O sinless one, O blameless one

Words meanings and morphology

दशार्णराजः (daśārṇarājaḥ) - the king of Daśārṇa

(noun)

Nominative, masculine, singular of daśārṇarāja

daśārṇarāja - king of Daśārṇa

Compound of 'daśārṇa' (name of a country) and 'rājan' (king).

Compound type : tatpuruṣa (daśārṇa+rājan)

• daśārṇa – Daśārṇa (name of a country or its people)
  proper noun (neuter)
• rājan – king, sovereign
  noun (masculine)

राजन् (rājan) - O king

(noun)

Vocative, masculine, singular of rājan

rājan - king, sovereign

त्वाम् (tvām) - you (accusative singular)

(pronoun)

Accusative, singular of yuṣmad

yuṣmad - you

इदम् (idam) - this

(pronoun)

Accusative, neuter, singular of idam

idam - this, these

Note: Modifies 'vacanam'.

वचनम् (vacanam) - word, speech, statement

(noun)

Accusative, neuter, singular of vacana

vacana - word, speech, statement, saying

From root 'vac' (to speak).

Root: vac (class 2)

अब्रवीत् (abravīt) - spoke, said

(verb)

3rd person , singular, active, past imperfect (Laṅ) of abravīt

Imperfect

Root: brū (class 2)

अभिषङ्गात् (abhiṣaṅgāt) - due to the affront/insult (from insult, from offense, from attachment)

(noun)

Ablative, masculine, singular of abhiṣaṅga

abhiṣaṅga - attachment, contact, connection; insult, offense

From root 'sañj' with upasarga 'abhi'.

Prefix: abhi

Root: sañj (class 1)

प्रकुपितः (prakupitaḥ) - greatly angered, highly enraged

(adjective)

Nominative, masculine, singular of prakupita

prakupita - greatly angered, highly enraged

Past Passive Participle

From root 'kup' (to be angry) with upasarga 'pra' (indicating intensity).

Prefix: pra

Root: kup (class 4)

विप्रलब्धः (vipralabdhaḥ) - deceived, cheated, deluded

(adjective)

Nominative, masculine, singular of vipralabdha

vipralabdha - deceived, cheated, disappointed, deluded

Past Passive Participle

From root 'labh' (to obtain) with upasargas 'vi' and 'pra' (meaning to disappoint, deceive).

Prefixes: vi+pra

Root: labh (class 1)

त्वया (tvayā) - by you

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you

अनघ (anagha) - O sinless one, O blameless one

(adjective)

Vocative, masculine, singular of anagha

anagha - sinless, blameless, faultless, innocent

Compound of 'a-' (not) and 'agha' (sin, fault).

Compound type : bahuvrīhi (a+agha)

• a – not, non-
  indeclinable
  Negative prefix.
• agha – sin, fault, evil, distress
  noun (neuter)