महाभारतः mahābhārataḥ - book-5, chapter-190, verse-20

ततो द्रुपदमासाद्य दूतः काञ्चनवर्मणः ।
एक एकान्तमुत्सार्य रहो वचनमब्रवीत् ॥२०॥

20. tato drupadamāsādya dūtaḥ kāñcanavarmaṇaḥ ,
eka ekāntamutsārya raho vacanamabravīt.

20. tataḥ drupadam āsādya dūtaḥ kāñcanavarmaṇaḥ
ekaḥ ekāntam utsārya rahaḥ vacanam abravīt

20. tataḥ kāñcanavarmaṇaḥ dūtaḥ drupadam āsādya
ekāntam ekaḥ utsārya rahaḥ vacanam abravīt

20. Then Kāñcanavarman's messenger, after approaching Drupada and dismissing everyone else, spoke to him in private.

Words meanings summery:

• ततः (tataḥ) - then, thereafter

• द्रुपदम् (drupadam) - Drupada

• आसाद्य (āsādya) - having reached, having approached, having obtained

• दूतः (dūtaḥ) - messenger

• काञ्चनवर्मणः (kāñcanavarmaṇaḥ) - of Kāñcanavarman

• एकः (ekaḥ) - one, alone

• एकान्तम् (ekāntam) - into a private setting (solitude, a private place, apart)

• उत्सार्य (utsārya) - having dismissed, having removed, having expelled

• रहः (rahaḥ) - secretly, privately, in solitude

• वचनम् (vacanam) - word, speech, statement

• अब्रवीत् (abravīt) - spoke, said

Words meanings and morphology

ततः (tataḥ) - then, thereafter

(indeclinable)

द्रुपदम् (drupadam) - Drupada

(proper noun)

Accusative, masculine, singular of drupada

drupada - Drupada (name of a king)

आसाद्य (āsādya) - having reached, having approached, having obtained

(indeclinable)

Absolutive (Gerund)

From root 'sad' with upasarga 'ā'.

Prefix: ā

Root: sad (class 1)

दूतः (dūtaḥ) - messenger

(noun)

Nominative, masculine, singular of dūta

dūta - messenger, envoy

काञ्चनवर्मणः (kāñcanavarmaṇaḥ) - of Kāñcanavarman

(proper noun)

Genitive, masculine, singular of kāñcanavarman

kāñcanavarman - Kāñcanavarman (name of a king)

एकः (ekaḥ) - one, alone

(pronoun)

Nominative, masculine, singular of eka

eka - one, alone, single, a certain

एकान्तम् (ekāntam) - into a private setting (solitude, a private place, apart)

(noun)

Accusative, masculine, singular of ekānta

ekānta - solitude, privacy, a solitary or private place; exclusive, secluded

Compound of 'eka' (one) and 'anta' (end/limit, or vicinity).

Compound type : tatpuruṣa (eka+anta)

• eka – one, single
  numeral
• anta – end, limit, vicinity, proximity
  noun (masculine)

Note: Used adverbially here, meaning 'to a private place' or 'aside'.

उत्सार्य (utsārya) - having dismissed, having removed, having expelled

(indeclinable)

Absolutive (Gerund) of Causal

From the causal stem of root 'sṛ' (to go, move) with upasarga 'ut'. The causal form 'sārayati' means 'to cause to go, remove, dismiss'.

Prefix: ut

Root: sṛ (class 1)

रहः (rahaḥ) - secretly, privately, in solitude

(indeclinable)

वचनम् (vacanam) - word, speech, statement

(noun)

Accusative, neuter, singular of vacana

vacana - word, speech, statement, saying

From root 'vac' (to speak).

Root: vac (class 2)

अब्रवीत् (abravīt) - spoke, said

(verb)

3rd person , singular, active, past imperfect (Laṅ) of abravīt

Imperfect

Root: brū (class 2)