महाभारतः mahābhārataḥ - book-5, chapter-114, verse-4

समर्थेयं जनयितुं चक्रवर्तिनमात्मजम् ।
ब्रूहि शुल्कं द्विजश्रेष्ठ समीक्ष्य विभवं मम ॥४॥

4. samartheyaṁ janayituṁ cakravartinamātmajam ,
brūhi śulkaṁ dvijaśreṣṭha samīkṣya vibhavaṁ mama.

4. samarthā iyam janayitum cakravartinam ātmajam
brūhi śulkam dvijśreṣṭha samīkṣya vibhavam mama

4. This woman is capable of giving birth to a son, an emperor. O best of Brahmins (dvijśreṣṭha), tell me the bride-price, after considering my wealth.

Words meanings summery:

• समर्था (samarthā) - capable (referring to the woman's ability to bear a child) (capable, able, competent)

• इयम् (iyam) - this (woman) (this, she)

• जनयितुम् (janayitum) - to give birth to (to generate, to give birth to)

• चक्रवर्तिनम् (cakravartinam) - an emperor (universal monarch, emperor)

• आत्मजम् (ātmajam) - a son (son, born from oneself)

• ब्रूहि (brūhi) - tell (me) (tell, speak, say)

• शुल्कम् (śulkam) - bride-price, fee (fee, price, bride-price, duty)

• द्विज्श्रेष्ठ (dvijśreṣṭha) - O best of Brahmins (best of Brahmins, best of the twice-born)

• समीक्ष्य (samīkṣya) - having considered (having seen, having observed, having considered)

• विभवम् (vibhavam) - wealth (wealth, power, prosperity, glory)

• मम (mama) - my (my, of me)

Words meanings and morphology

समर्था (samarthā) - capable (referring to the woman's ability to bear a child) (capable, able, competent)

(adjective)

Nominative, feminine, singular of samartha

samartha - capable, able

From `sam-artha` (having means, able)

Note: Agrees with `iyam`.

इयम् (iyam) - this (woman) (this, she)

(pronoun)

Nominative, feminine, singular of idam

idam - this, this one

Note: Refers to the woman described in the previous verse.

जनयितुम् (janayitum) - to give birth to (to generate, to give birth to)

(verb)

singular, active, infinitive (tumun) of janayitum

Infinitive

Infinitive of `janayati` (causative of `jan`)

Root: jan (class 10)

चक्रवर्तिनम् (cakravartinam) - an emperor (universal monarch, emperor)

(noun)

Accusative, masculine, singular of cakravartin

cakravartin - universal monarch, sovereign, emperor

Compound type : Bahuvrīhi (cakra+vartin)

• cakra – wheel, discus, realm, circle
  noun (neuter)
• vartin – moving, dwelling, existing, following
  adjective
  Agentive suffix `-(v)artin`
  From root `vṛt`
  Root: vṛt

Note: Object of `janayitum`.

आत्मजम् (ātmajam) - a son (son, born from oneself)

(noun)

Accusative, masculine, singular of ātmaja

ātmaja - son, daughter, born from oneself

Compound type : Tatpuruṣa (ātman+ja)

• ātman – self, soul, spirit, essence (ātman)
  noun (masculine)
• ja – born, produced from
  adjective
  Suffix from root `jan`
  Root: jan

Note: In apposition to `cakravartinam`, object of `janayitum`.

ब्रूहि (brūhi) - tell (me) (tell, speak, say)

(verb)

2nd person , singular, active, imperative (loṭ) of brū

Imperative 2nd singular

Root: brū (class 2)

शुल्कम् (śulkam) - bride-price, fee (fee, price, bride-price, duty)

(noun)

Accusative, neuter, singular of śulka

śulka - fee, price, bride-price, toll, tax

Note: Direct object of `brūhi`.

द्विज्श्रेष्ठ (dvijśreṣṭha) - O best of Brahmins (best of Brahmins, best of the twice-born)

(noun)

Vocative, masculine, singular of dvijśreṣṭha

dvijśreṣṭha - best of the twice-born (Brahmins)

Compound type : Tatpuruṣa (dvija+śreṣṭha)

• dvija – twice-born (Brahmin, Kṣatriya, Vaiśya), bird, tooth
  noun (masculine)
• śreṣṭha – best, excellent, chief
  adjective
  Superlative form of `praśasya` (excellent).

Note: Addressed to Gaalava.

समीक्ष्य (samīkṣya) - having considered (having seen, having observed, having considered)

(indeclinable)

Absolutive / Gerund

From `sam-īkṣ` (`īkṣ` with `sam`)

Prefix: sam

Root: īkṣ (class 1)

विभवम् (vibhavam) - wealth (wealth, power, prosperity, glory)

(noun)

Accusative, masculine, singular of vibhava

vibhava - wealth, power, prosperity, glory

From `vi-bhū`

Prefix: vi

Root: bhū

Note: Object of `samīkṣya`.

मम (mama) - my (my, of me)

(pronoun)

Genitive, singular of asmad

asmad - I, me

Note: Possessive pronoun.