महाभारतः mahābhārataḥ - book-5, chapter-114, verse-22

त्वय्येव तावत्तिष्ठन्तु हया इत्युक्तवान्द्विजः ।
प्रययौ कन्यया सार्धं दिवोदासं प्रजेश्वरम् ॥२२॥

22. tvayyeva tāvattiṣṭhantu hayā ityuktavāndvijaḥ ,
prayayau kanyayā sārdhaṁ divodāsaṁ prajeśvaram.

22. tvayi eva tāvat tiṣṭhantu hayāḥ iti uktavān dvijaḥ
prayayau kanyayā sārdham divodāsam prajeśvaram

22. "Let the horses remain with you for now," thus spoke the Brahmin (dvija). He then departed with the maiden, going to Divodāsa, the lord of subjects (prajā).

Words meanings summery:

• त्वयि (tvayi) - with you (in you, with you)

• एव (eva) - just, indeed (emphasizing 'with you') (indeed, just, only)

• तावत् (tāvat) - for now (for so long, for now, meanwhile)

• तिष्ठन्तु (tiṣṭhantu) - let them remain (let them stand, let them remain)

• हयाः (hayāḥ) - horses

• इति (iti) - thus (marking reported speech) (thus, in this manner (marks direct speech))

• उक्तवान् (uktavān) - spoke, said (having said, he who said)

• द्विजः (dvijaḥ) - the Brahmin (Gālava) (a Brahmin, a twice-born)

• प्रययौ (prayayau) - He departed (he went forth, he departed)

• कन्यया (kanyayā) - with the maiden (Mādhavī) (with the maiden, by the maiden)

• सार्धम् (sārdham) - with (with, accompanied by)

• दिवोदासम् (divodāsam) - Divodāsa (proper noun)

• प्रजेश्वरम् (prajeśvaram) - the lord of subjects (prajā) (lord of subjects, ruler of people)

Words meanings and morphology

त्वयि (tvayi) - with you (in you, with you)

(pronoun)

Locative, singular of tvad

tvad - you

एव (eva) - just, indeed (emphasizing 'with you') (indeed, just, only)

(indeclinable)

तावत् (tāvat) - for now (for so long, for now, meanwhile)

(indeclinable)

Correlative to yāvat.

तिष्ठन्तु (tiṣṭhantu) - let them remain (let them stand, let them remain)

(verb)

3rd person , plural, active, imperative (loṭ) of sthā

Imperative

Root sthā (1st class) + Imp. 3rd plural ending.

Root: sthā (class 1)

Note: Refers to hayāḥ.

हयाः (hayāḥ) - horses

(noun)

Nominative, masculine, plural of haya

haya - horse

इति (iti) - thus (marking reported speech) (thus, in this manner (marks direct speech))

(indeclinable)

उक्तवान् (uktavān) - spoke, said (having said, he who said)

(adjective)

Nominative, masculine, singular of ukta-vat

vac - to speak, to say, to tell

Past Active Participle

From root vac (to speak) with kta (pp. suffix) forming ukta, then ktavat (active pp. suffix) forming uktavat.

Root: vac (class 2)

Note: Functions as the main verb here.

द्विजः (dvijaḥ) - the Brahmin (Gālava) (a Brahmin, a twice-born)

(noun)

Nominative, masculine, singular of dvija

dvija - twice-born (Brahmin, Kṣatriya, Vaiśya), bird, tooth

Formed from dvi (twice) + jan (to be born).

Compound type : karmadhāraya (dvi+jan)

• dvi – two, twice
  numeral
• jan – to be born, to produce
  verb
  Root jan + suffix, used here in nominal derivation.
  Root: jan (class 4)

Note: Subject of uktavān.

प्रययौ (prayayau) - He departed (he went forth, he departed)

(verb)

3rd person , singular, active, perfect (liṭ) of pra-yā

Perfect (Lit)

Root yā (2nd class) with reduplication + Perfect ending.

Prefix: pra

Root: yā (class 2)

Note: Subject is dvijaḥ.

कन्यया (kanyayā) - with the maiden (Mādhavī) (with the maiden, by the maiden)

(noun)

Instrumental, feminine, singular of kanyā

kanyā - girl, maiden, daughter

Note: Used with sārdham.

सार्धम् (sārdham) - with (with, accompanied by)

(indeclinable)

Often used with instrumental case.

Note: Takes instrumental case (kanyayā).

दिवोदासम् (divodāsam) - Divodāsa (proper noun)

(proper noun)

Accusative, masculine, singular of divodāsa

divodāsa - Divodāsa (name of a king)

प्रजेश्वरम् (prajeśvaram) - the lord of subjects (prajā) (lord of subjects, ruler of people)

(noun)

Accusative, masculine, singular of prajeśvara

prajeśvara - lord of subjects, ruler, king

Compound type : tatpurusha (prajā+īśvara)

• prajā – offspring, subjects, people
  noun (feminine)
• īśvara – lord, master, ruler
  noun (masculine)