महाभारतः mahābhārataḥ - book-5, chapter-114, verse-13

क्रियतां मम संहारो गुर्वर्थं द्विजसत्तम ।
एषा तावन्मम प्रज्ञा यथा वा मन्यसे द्विज ॥१३॥

13. kriyatāṁ mama saṁhāro gurvarthaṁ dvijasattama ,
eṣā tāvanmama prajñā yathā vā manyase dvija.

13. kriyatām mama saṃhāraḥ gurvartham dvijasattama
eṣā tāvat mama prajñā yathā vā manyase dvija

13. Let my destruction be done for the guru's (guru) sake, O best of brahmins (dvija). This is my understanding (prajñā); or, as you, O brahmin (dvija), may deem appropriate.

Words meanings summery:

• क्रियताम् (kriyatām) - let it be done (let it be done, let it be made)

• मम (mama) - my (my, of me)

• संहारः (saṁhāraḥ) - destruction (of myself) (destruction, withdrawal, collection, killing)

• गुर्वर्थम् (gurvartham) - for the guru's (guru) sake (for the sake of the guru, for the guru's purpose)

• द्विजसत्तम (dvijasattama) - O best of twice-born (dvija) (O best of brahmins, O best of twice-born)

• एषा (eṣā) - this (this (feminine))

• तावत् (tāvat) - this much (so much, so far, thus, for so long)

• मम (mama) - my (my, of me)

• प्रज्ञा (prajñā) - my understanding (prajñā) (wisdom, understanding, insight, discernment)

• यथा (yathā) - as (as, according to, just as)

• वा (vā) - or (or, either)

• मन्यसे (manyase) - you may think (you think, you consider, you believe)

• द्विज (dvija) - O brahmin (dvija) (O brahmin, O twice-born)

Words meanings and morphology

क्रियताम् (kriyatām) - let it be done (let it be done, let it be made)

(verb)

3rd person , singular, passive, imperative (loṭ) of kṛ

imperative, passive voice

Root: kṛ (class 8)

मम (mama) - my (my, of me)

(pronoun)

Genitive, feminine, singular of asmad

asmad - I, me (pronoun)

Note: Possessive.

संहारः (saṁhāraḥ) - destruction (of myself) (destruction, withdrawal, collection, killing)

(noun)

Nominative, masculine, singular of saṃhāra

saṁhāra - destruction, withdrawal, collection, killing

From saṃ-√hṛ (to destroy, withdraw).

Prefix: sam

Root: hṛ (class 1)

Note: Subject of the passive verb kriyatām.

गुर्वर्थम् (gurvartham) - for the guru's (guru) sake (for the sake of the guru, for the guru's purpose)

(indeclinable)

Compound used adverbially.

Compound type : tatpuruṣa (guru+artha)

• guru – teacher, preceptor, heavy, venerable
  noun (masculine)
• artha – purpose, meaning, object, wealth, for the sake of
  noun (masculine/neuter)

Note: Adverbial use indicating purpose.

द्विजसत्तम (dvijasattama) - O best of twice-born (dvija) (O best of brahmins, O best of twice-born)

(noun)

Vocative, masculine, singular of dvija-sattama

dvija-sattama - best among the twice-born (dvija)

Compound type : tatpuruṣa (dvija+sattama)

• dvija – twice-born (dvija); brahmin, bird, snake, tooth
  noun (masculine)
  from dvi (twice) + jan (to be born)
  Root: jan (class 4)
• sattama – best, excellent, foremost
  adjective (masculine/feminine/neuter)
  Superlative form of sat (good/existent)
  Root: as (class 2)

एषा (eṣā) - this (this (feminine))

(pronoun)

Nominative, feminine, singular of etad

etad - this, this one

Note: Refers to prajñā.

तावत् (tāvat) - this much (so much, so far, thus, for so long)

(indeclinable)

मम (mama) - my (my, of me)

(pronoun)

Genitive, feminine, singular of asmad

asmad - I, me (pronoun)

Note: Possessive.

प्रज्ञा (prajñā) - my understanding (prajñā) (wisdom, understanding, insight, discernment)

(noun)

Nominative, feminine, singular of prajñā

prajñā - wisdom, understanding, insight, discernment

From pra-√jñā (to know, understand).

Prefix: pra

Root: jñā (class 9)

Note: Subject.

यथा (yathā) - as (as, according to, just as)

(indeclinable)

वा (vā) - or (or, either)

(indeclinable)

मन्यसे (manyase) - you may think (you think, you consider, you believe)

(verb)

2nd person , singular, middle, present (laṭ) of man

present tense form

Root: man (class 4)

द्विज (dvija) - O brahmin (dvija) (O brahmin, O twice-born)

(noun)

Vocative, masculine, singular of dvija

dvija - twice-born (dvija); brahmin, bird, snake, tooth

From dvi (twice) + jan (to be born)

Root: jan (class 4)