महाभारतः mahābhārataḥ - book-5, chapter-110, verse-12

तम एव तु पश्यामि शरीरं ते न लक्षये ।
मणीव जात्यौ पश्यामि चक्षुषी तेऽहमण्डज ॥१२॥

12. tama eva tu paśyāmi śarīraṁ te na lakṣaye ,
maṇīva jātyau paśyāmi cakṣuṣī te'hamaṇḍaja.

12. tamaḥ eva tu paśyāmi śarīram te na lakṣaye
maṇī iva jātyau paśyāmi cakṣuṣī te aham aṇḍaja

12. But I only see darkness; I do not perceive your body. O egg-born one, I (only) see your two excellent eyes, like (two) gems.

Words meanings summery:

• तमः (tamaḥ) - darkness, gloom

• एव (eva) - only, just, indeed

• तु (tu) - but, indeed, however

• पश्यामि (paśyāmi) - I see, I look

• शरीरम् (śarīram) - body

• ते (te) - your, to you, for you

• न (na) - not, no

• लक्षये (lakṣaye) - I perceive, I discern, I observe

• मणी (maṇī) - (two) gems, jewels

• इव (iva) - like, as if, as

• जात्यौ (jātyau) - excellent, of good quality, well-formed

• पश्यामि (paśyāmi) - I see, I look

• चक्षुषी (cakṣuṣī) - (your) two eyes

• ते (te) - your, to you, for you

• अहम् (aham) - I, myself

• अण्डज (aṇḍaja) - O egg-born one (referring to a bird)

Words meanings and morphology

तमः (tamaḥ) - darkness, gloom

(noun)

Nominative, neuter, singular of tamas

tamas - darkness, gloom, ignorance; one of the three guṇas

एव (eva) - only, just, indeed

(indeclinable)

तु (tu) - but, indeed, however

(indeclinable)

पश्यामि (paśyāmi) - I see, I look

(verb)

1st person , singular, active, present (laṭ) of dṛś

Present stem paśya-

Root: dṛś (class 1)

शरीरम् (śarīram) - body

(noun)

Accusative, neuter, singular of śarīra

śarīra - body, corporeal frame

Root: śṝ (class 9)

ते (te) - your, to you, for you

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

Note: Alternate form for genitive/dative singular of yuṣmad

न (na) - not, no

(indeclinable)

लक्षये (lakṣaye) - I perceive, I discern, I observe

(verb)

1st person , singular, active, present (laṭ) of lakṣ

Root: lakṣ (class 10)

मणी (maṇī) - (two) gems, jewels

(noun)

Nominative, masculine, dual of maṇi

maṇi - gem, jewel, pearl

इव (iva) - like, as if, as

(indeclinable)

जात्यौ (jātyau) - excellent, of good quality, well-formed

(adjective)

Nominative, neuter, dual of jātya

jātya - of good family, noble; genuine, excellent, perfect

Note: Agrees with 'cakṣuṣī'

पश्यामि (paśyāmi) - I see, I look

(verb)

1st person , singular, active, present (laṭ) of dṛś

Present stem paśya-

Root: dṛś (class 1)

चक्षुषी (cakṣuṣī) - (your) two eyes

(noun)

Accusative, neuter, dual of cakṣus

cakṣus - eye, sight

Root: cakṣ (class 2)

ते (te) - your, to you, for you

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

Note: Alternate form for genitive/dative singular of yuṣmad

अहम् (aham) - I, myself

(pronoun)

Nominative, singular of asmad

asmad - I, me

अण्डज (aṇḍaja) - O egg-born one (referring to a bird)

(noun)

Vocative, masculine, singular of aṇḍaja

aṇḍaja - egg-born (e.g., bird, snake, fish, insect)

Compound type : tatpuruṣa (aṇḍa+ja)

• aṇḍa – egg
  noun (neuter)
• ja – born, produced from
  adjective (masculine)
  agent noun/suffix
  Derived from root 'jan' (to be born, produce) with suffix 'a'
  Root: jan (class 4)