महाभारतः mahābhārataḥ - book-5, chapter-110, verse-11

शनैः साधु भवान्यातु ब्रह्महत्यामनुस्मरन् ।
न दृश्यते रविस्तात न दिशो न च खं खग ॥११॥

11. śanaiḥ sādhu bhavānyātu brahmahatyāmanusmaran ,
na dṛśyate ravistāta na diśo na ca khaṁ khaga.

11. śanaiḥ sādhu bhavān yātu brahmahatyām anusmaran
na dṛśyate raviḥ tāta na diśaḥ na ca kham khaga

11. O dear one, you should indeed go slowly, remembering the (sin of) killing a Brahmin (brahmahatyā). O bird, neither the sun nor the directions nor the sky are visible.

Words meanings summery:

• शनैः (śanaiḥ) - slowly, gradually

• साधु (sādhu) - well, properly, indeed, please

• भवान् (bhavān) - you (honorific)

• यातु (yātu) - he/she/it should go, let him/her/it go

• ब्रह्महत्याम् (brahmahatyām) - the killing of a Brahmin, brahmahatyā (a major sin)

• अनुस्मरन् (anusmaran) - remembering, recollecting

• न (na) - not, no

• दृश्यते (dṛśyate) - is seen, appears

• रविः (raviḥ) - the sun, sun god

• तात (tāta) - O dear one, O son

• न (na) - not, no

• दिशः (diśaḥ) - the directions

• न (na) - not, no

• च (ca) - and

• खम् (kham) - the sky, space

• खग (khaga) - O bird

Words meanings and morphology

शनैः (śanaiḥ) - slowly, gradually

(indeclinable)

साधु (sādhu) - well, properly, indeed, please

(indeclinable)

Root: sādh (class 5)

Note: Used here as an adverb meaning 'indeed' or 'properly'

भवान् (bhavān) - you (honorific)

(pronoun)

Nominative, masculine, singular of bhavat

bhavat - you (honorific); being, existing

Present Active Participle

Derived from root 'bhū' (to be, to become)

Root: bhū (class 1)

Note: Used as an honorific pronoun

यातु (yātu) - he/she/it should go, let him/her/it go

(verb)

3rd person , singular, active, imperative (loṭ) of yā

Root: yā (class 2)

ब्रह्महत्याम् (brahmahatyām) - the killing of a Brahmin, brahmahatyā (a major sin)

(noun)

Accusative, feminine, singular of brahmahatyā

brahmahatyā - the killing of a Brahmin, a major sin (brahmahatyā)

Compound type : tatpuruṣa (brahman+hatyā)

• brahman – Brahmin (priestly class); the ultimate reality (brahman)
  noun (masculine)
  Root: bṛh (class 1)
• hatyā – killing, murder, slaughter
  noun (feminine)
  Derived from root 'han' (to strike, kill)
  Root: han (class 2)

अनुस्मरन् (anusmaran) - remembering, recollecting

(adjective)

Nominative, masculine, singular of anusmarat

anusmarat - remembering, recollecting

Present Active Participle

Derived from root 'smṛ' (to remember) with prefix 'anu'

Prefix: anu

Root: smṛ (class 1)

न (na) - not, no

(indeclinable)

दृश्यते (dṛśyate) - is seen, appears

(verb)

3rd person , singular, passive, present (laṭ) of dṛś

Root: dṛś (class 1)

रविः (raviḥ) - the sun, sun god

(noun)

Nominative, masculine, singular of ravi

ravi - the sun, sun god

Root: ru (class 2)

तात (tāta) - O dear one, O son

(noun)

Vocative, masculine, singular of tāta

tāta - father; dear one, son (term of endearment or respect)

न (na) - not, no

(indeclinable)

दिशः (diśaḥ) - the directions

(noun)

Nominative, feminine, plural of diś

diś - direction, quarter of the sky

Root: diś (class 6)

न (na) - not, no

(indeclinable)

च (ca) - and

(indeclinable)

खम् (kham) - the sky, space

(noun)

Nominative, neuter, singular of kha

kha - sky, atmosphere, space, ether

खग (khaga) - O bird

(noun)

Vocative, masculine, singular of khaga

khaga - bird (literally 'sky-goer')

Compound type : tatpuruṣa (kha+ga)

• kha – sky, atmosphere, space
  noun (neuter)
• ga – going, moving
  adjective (masculine)
  agent noun/suffix
  Derived from root 'gam' (to go) with suffix 'a'
  Root: gam (class 1)