महाभारतः mahābhārataḥ - book-5, chapter-109, verse-7

अत्र देव्या तपस्तप्तं महेश्वरपरीप्सया ।
अत्र कामश्च रोषश्च शैलश्चोमा च संबभुः ॥७॥

7. atra devyā tapastaptaṁ maheśvaraparīpsayā ,
atra kāmaśca roṣaśca śailaścomā ca saṁbabhuḥ.

7. atra devyā tapas taptam maheśvaraparīpsayā atra
kāmaḥ ca roṣaḥ ca śailaḥ ca umā ca saṃbabhūḥ

7. Here, the Goddess performed austerities (tapas) desiring to obtain Maheśvara (Śiva). It was here that Kāma (the god of love), anger, the mountain (Himālaya), and Umā herself became manifest.

Words meanings summery:

• अत्र (atra) - here, in this place

• देव्या (devyā) - by Goddess Umā/Pārvatī (by the goddess)

• तपस् (tapas) - austerity, penance

• तप्तम् (taptam) - was performed (referring to tapas) (performed, practiced, heated)

• महेश्वरपरीप्सया (maheśvaraparīpsayā) - by the desire to obtain Maheśvara

• अत्र (atra) - here, in this place

• कामः (kāmaḥ) - Kāma (the god of love) (desire, love, the god of love)

• च (ca) - and

• रोषः (roṣaḥ) - anger, wrath

• च (ca) - and

• शैलः (śailaḥ) - Himālaya (as the father of Umā) (mountain, rock)

• च (ca) - and

• उमा (umā) - Goddess Umā, Pārvatī (Umā (name of a goddess))

• च (ca) - and

• संबभूः (saṁbabhūḥ) - appeared, became manifest, shone forth

Words meanings and morphology

अत्र (atra) - here, in this place

(indeclinable)

देव्या (devyā) - by Goddess Umā/Pārvatī (by the goddess)

(noun)

Instrumental, feminine, singular of devī

devī - goddess, queen

तपस् (tapas) - austerity, penance

(noun)

Accusative, neuter, singular of tapas

tapas - heat, warmth, self-restraint, penance, austerity

Root: tap (class 1)

Note: Object of the action implied by the passive participle 'taptam'

तप्तम् (taptam) - was performed (referring to tapas) (performed, practiced, heated)

(adjective)

Nominative, neuter, singular of tapta

tapta - heated, purified, distressed, performed (as in tapas)

Past Passive Participle

From root 'tap' (to heat, to perform austerity)

Root: tap (class 1)

Note: Modifies 'tapas', forming a passive construction.

महेश्वरपरीप्सया (maheśvaraparīpsayā) - by the desire to obtain Maheśvara

(noun)

Instrumental, feminine, singular of maheśvaraparīpsā

maheśvaraparīpsā - desire to obtain Maheśvara

Compound type : tatpurusha (maheśvara+parīpsā)

• maheśvara – great lord, a name of Śiva
  proper noun (masculine)
• parīpsā – desire to obtain, longing
  noun (feminine)
  Desiderative Noun
  Derived from the desiderative stem of the root 'āp' (to obtain) with the prefix 'pari'.
  Prefix: pari
  Root: āp (class 5)

Note: Expresses the purpose or reason for the action.

अत्र (atra) - here, in this place

(indeclinable)

कामः (kāmaḥ) - Kāma (the god of love) (desire, love, the god of love)

(noun)

Nominative, masculine, singular of kāma

kāma - wish, desire, love, god of love, pleasure

From root 'kam' (to desire, to love).

Root: kam (class 1)

Note: One of the multiple subjects of 'saṃbabhūḥ'.

च (ca) - and

(indeclinable)

Note: Conjunction connecting elements in a list.

रोषः (roṣaḥ) - anger, wrath

(noun)

Nominative, masculine, singular of roṣa

roṣa - anger, wrath, fury

From root 'ruṣ' (to be angry).

Root: ruṣ (class 4)

Note: One of the multiple subjects of 'saṃbabhūḥ'.

च (ca) - and

(indeclinable)

Note: Conjunction connecting elements in a list.

शैलः (śailaḥ) - Himālaya (as the father of Umā) (mountain, rock)

(noun)

Nominative, masculine, singular of śaila

śaila - mountain, rock, a mountain inhabitant, Himālaya (as proper name)

Derived from 'śilā' (rock).

Note: One of the multiple subjects of 'saṃbabhūḥ'.

च (ca) - and

(indeclinable)

Note: Conjunction connecting elements in a list.

उमा (umā) - Goddess Umā, Pārvatī (Umā (name of a goddess))

(proper noun)

Nominative, feminine, singular of umā

umā - Umā (a name of Pārvatī), flax

Note: One of the multiple subjects of 'saṃbabhūḥ'.

च (ca) - and

(indeclinable)

Note: Conjunction connecting elements in a list.

संबभूः (saṁbabhūḥ) - appeared, became manifest, shone forth

(verb)

3rd person , plural, active, perfect (Liṭ) of saṃbhū

Prefix: sam

Root: bhū (class 1)

Note: The plural form agrees with the multiple subjects (Kāma, roṣa, śaila, Umā).