महाभारतः mahābhārataḥ - book-5, chapter-109, verse-21

जीमूतस्यात्र विप्रर्षेरुपतस्थे महात्मनः ।
साक्षाद्धैमवतः पुण्यो विमलः कमलाकरः ॥२१॥

21. jīmūtasyātra viprarṣerupatasthe mahātmanaḥ ,
sākṣāddhaimavataḥ puṇyo vimalaḥ kamalākaraḥ.

21. jīmūtasya atra viprarṣeḥ upatasthe mahātmanaḥ
sākṣāt haimavataḥ puṇyaḥ vimalaḥ kamalākaraḥ

21. Here, for the great-souled (mahātman) sage (viprarṣi) Jīmūta, a sacred, pure lotus lake, directly from the Himalayas, appeared.

Words meanings summery:

• जीमूतस्य (jīmūtasya) - of Jīmūta

• अत्र (atra) - here, in this place

• विप्रर्षेः (viprarṣeḥ) - of the brahmin sage, of the eminent sage

• उपतस्थे (upatasthe) - appeared (appeared, approached, was near, attended)

• महात्मनः (mahātmanaḥ) - of the great-souled one, of the noble-minded

• साक्षात् (sākṣāt) - directly, visibly, in person

• हैमवतः (haimavataḥ) - from the Himalayas, Himalayan

• पुण्यः (puṇyaḥ) - sacred, holy, pure, meritorious

• विमलः (vimalaḥ) - pure, spotless, clean

• कमलाकरः (kamalākaraḥ) - lotus lake, reservoir of lotuses

Words meanings and morphology

जीमूतस्य (jīmūtasya) - of Jīmūta

(proper noun)

Genitive, masculine, singular of jīmūta

jīmūta - Jīmūta (name of a cloud, a mythical being, or a person)

अत्र (atra) - here, in this place

(indeclinable)

विप्रर्षेः (viprarṣeḥ) - of the brahmin sage, of the eminent sage

(noun)

Genitive, masculine, singular of viprarṣi

viprarṣi - brahmin sage, eminent sage

Compound type : tatpuruṣa (vipra+ṛṣi)

• vipra – inspired, wise, a brahmin
  noun (masculine)
• ṛṣi – sage, seer
  noun (masculine)

Note: Agrees with Jīmūtasya and mahātmanaḥ

उपतस्थे (upatasthe) - appeared (appeared, approached, was near, attended)

(verb)

3rd person , singular, middle, perfect (lit) of upa√sthā

Perfect Middle

Derived from verb root sthā (to stand) with prefix upa

Prefix: upa

Root: sthā (class 1)

महात्मनः (mahātmanaḥ) - of the great-souled one, of the noble-minded

(adjective)

Genitive, masculine, singular of mahātman

mahātman - great-souled, noble-minded (mahātman)

Compound type : bahuvrīhi (mahat+ātman)

• mahat – great, large, mighty
  adjective (neuter)
• ātman – self, soul, spirit (ātman)
  noun (masculine)

Note: Agrees with Jīmūtasya and viprarṣeḥ

साक्षात् (sākṣāt) - directly, visibly, in person

(indeclinable)

हैमवतः (haimavataḥ) - from the Himalayas, Himalayan

(adjective)

Nominative, masculine, singular of haimavata

haimavata - Himalayan, belonging to the Himalayas, snowy

Derived from himavat (Himalayas)

Note: Agrees with kamalākaraḥ

पुण्यः (puṇyaḥ) - sacred, holy, pure, meritorious

(adjective)

Nominative, masculine, singular of puṇya

puṇya - sacred, holy, pure, meritorious, virtuous

Note: Agrees with kamalākaraḥ

विमलः (vimalaḥ) - pure, spotless, clean

(adjective)

Nominative, masculine, singular of vimala

vimala - pure, spotless, clean, stainless, free from dirt

Literally 'without dirt' (vi + mala)

Prefix: vi

Root: mal (class 10)

Note: Agrees with kamalākaraḥ

कमलाकरः (kamalākaraḥ) - lotus lake, reservoir of lotuses

(noun)

Nominative, masculine, singular of kamalākara

kamalākara - lotus lake, pond full of lotuses, a source of lotuses

Compound type : tatpuruṣa (kamala+ākara)

• kamala – lotus
  noun (neuter)
• ākara – mine, source, reservoir, collection
  noun (masculine)
  Derived from verb root kṛ (to scatter, pour) with prefix ā
  Prefix: ā
  Root: kṛ (class 8)