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5,109

महाभारतः       mahābhārataḥ - book-5, chapter-109, verse-15

न तेषां ज्ञायते सूतिर्नाकृतिर्न तपश्चितम् ।
परिवर्तसहस्राणि कामभोग्यानि गालव ॥१५॥
15. na teṣāṁ jñāyate sūtirnākṛtirna tapaścitam ,
parivartasahasrāṇi kāmabhogyāni gālava.
15. na teṣām jñāyate sūtiḥ na ākṛtiḥ na tapas
citam parivartasahasrāṇi kāmabhogyāni gālava
15. O Gālava, neither their origin, their form, nor their accumulated austerity (tapas) are known. For thousands of cycles, they pursue objects of desire.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • (na) - not, no, nor
  • तेषाम् (teṣām) - of them, their
  • ज्ञायते (jñāyate) - is known, is perceived
  • सूतिः (sūtiḥ) - birth, origin, creation
  • (na) - not, no, nor
  • आकृतिः (ākṛtiḥ) - form, appearance, shape
  • (na) - not, no, nor
  • तपस् (tapas) - austerity, penance, spiritual discipline
  • चितम् (citam) - accumulated, gathered, heaped up
  • परिवर्तसहस्राणि (parivartasahasrāṇi) - thousands of cycles, thousands of changes
  • कामभोग्यानि (kāmabhogyāni) - enjoyable according to desire, fit for enjoyment by desire, objects of desire
  • गालव (gālava) - O Gālava

Words meanings and morphology

(na) - not, no, nor
(indeclinable)
तेषाम् (teṣām) - of them, their
(pronoun)
Genitive, masculine, plural of tad
tad - that, those
Demonstrative pronoun
ज्ञायते (jñāyate) - is known, is perceived
(verb)
3rd person , singular, passive, present (laṭ) of jñā
Present passive
Root jñā (9th class) in passive voice, Present tense, ātmanepada
Root: jñā (class 9)
सूतिः (sūtiḥ) - birth, origin, creation
(noun)
Nominative, feminine, singular of sūti
sūti - birth, origin, creation
From root sū (to give birth)
Root: sū
(na) - not, no, nor
(indeclinable)
आकृतिः (ākṛtiḥ) - form, appearance, shape
(noun)
Nominative, feminine, singular of ākṛti
ākṛti - form, appearance, shape
From prefix ā- + root kṛ (to make)
Prefix: ā
Root: kṛ
(na) - not, no, nor
(indeclinable)
तपस् (tapas) - austerity, penance, spiritual discipline
(noun)
Nominative, neuter, singular of tapas
tapas - austerity, penance, spiritual discipline (tapas)
चितम् (citam) - accumulated, gathered, heaped up
(adjective)
Nominative, neuter, singular of cita
cita - accumulated, gathered, heaped up
Past Passive Participle
From root ci (to gather, heap)
Root: ci
परिवर्तसहस्राणि (parivartasahasrāṇi) - thousands of cycles, thousands of changes
(noun)
Nominative, neuter, plural of parivartasahasra
parivartasahasra - thousands of cycles, thousands of changes
Tatpuruṣa compound
Compound type : tatpuruṣa (parivarta+sahasra)
  • parivarta – revolution, cycle, change
    noun (masculine)
    From prefix pari- + root vṛt (to turn)
    Prefix: pari
    Root: vṛt
  • sahasra – thousand
    noun (neuter)
कामभोग्यानि (kāmabhogyāni) - enjoyable according to desire, fit for enjoyment by desire, objects of desire
(adjective)
Nominative, neuter, plural of kāmabhogya
kāmabhogya - enjoyable according to desire, fit for enjoyment by desire
Gerundive
Tatpuruṣa compound, from kāma (desire) and bhogya (to be enjoyed)
Compound type : tatpuruṣa (kāma+bhogya)
  • kāma – desire, wish, love
    noun (masculine)
  • bhogya – to be enjoyed, fit for enjoyment
    adjective (neuter)
    Gerundive
    From root bhuj (to enjoy, eat)
    Root: bhuj
Note: Agrees with 'parivartasahasrāṇi'. Can also be accusative plural.
गालव (gālava) - O Gālava
(proper noun)
Vocative, masculine, singular of gālava
gālava - name of a sage