महाभारतः
mahābhārataḥ
-
book-5, chapter-109, verse-15
न तेषां ज्ञायते सूतिर्नाकृतिर्न तपश्चितम् ।
परिवर्तसहस्राणि कामभोग्यानि गालव ॥१५॥
परिवर्तसहस्राणि कामभोग्यानि गालव ॥१५॥
15. na teṣāṁ jñāyate sūtirnākṛtirna tapaścitam ,
parivartasahasrāṇi kāmabhogyāni gālava.
parivartasahasrāṇi kāmabhogyāni gālava.
15.
na teṣām jñāyate sūtiḥ na ākṛtiḥ na tapas
citam parivartasahasrāṇi kāmabhogyāni gālava
citam parivartasahasrāṇi kāmabhogyāni gālava
15.
O Gālava, neither their origin, their form, nor their accumulated austerity (tapas) are known. For thousands of cycles, they pursue objects of desire.
Words meanings summery:
(Scroll down for elaborated words morphology)
- न (na) - not, no, nor
- तेषाम् (teṣām) - of them, their
- ज्ञायते (jñāyate) - is known, is perceived
- सूतिः (sūtiḥ) - birth, origin, creation
- न (na) - not, no, nor
- आकृतिः (ākṛtiḥ) - form, appearance, shape
- न (na) - not, no, nor
- तपस् (tapas) - austerity, penance, spiritual discipline
- चितम् (citam) - accumulated, gathered, heaped up
- परिवर्तसहस्राणि (parivartasahasrāṇi) - thousands of cycles, thousands of changes
- कामभोग्यानि (kāmabhogyāni) - enjoyable according to desire, fit for enjoyment by desire, objects of desire
- गालव (gālava) - O Gālava
Words meanings and morphology
न (na) - not, no, nor
(indeclinable)
तेषाम् (teṣām) - of them, their
(pronoun)
Genitive, masculine, plural of tad
tad - that, those
Demonstrative pronoun
ज्ञायते (jñāyate) - is known, is perceived
(verb)
3rd person , singular, passive, present (laṭ) of jñā
Present passive
Root jñā (9th class) in passive voice, Present tense, ātmanepada
Root: jñā (class 9)
सूतिः (sūtiḥ) - birth, origin, creation
(noun)
Nominative, feminine, singular of sūti
sūti - birth, origin, creation
From root sū (to give birth)
Root: sū
न (na) - not, no, nor
(indeclinable)
आकृतिः (ākṛtiḥ) - form, appearance, shape
(noun)
Nominative, feminine, singular of ākṛti
ākṛti - form, appearance, shape
From prefix ā- + root kṛ (to make)
Prefix: ā
Root: kṛ
न (na) - not, no, nor
(indeclinable)
तपस् (tapas) - austerity, penance, spiritual discipline
(noun)
Nominative, neuter, singular of tapas
tapas - austerity, penance, spiritual discipline (tapas)
चितम् (citam) - accumulated, gathered, heaped up
(adjective)
Nominative, neuter, singular of cita
cita - accumulated, gathered, heaped up
Past Passive Participle
From root ci (to gather, heap)
Root: ci
परिवर्तसहस्राणि (parivartasahasrāṇi) - thousands of cycles, thousands of changes
(noun)
Nominative, neuter, plural of parivartasahasra
parivartasahasra - thousands of cycles, thousands of changes
Tatpuruṣa compound
Compound type : tatpuruṣa (parivarta+sahasra)
- parivarta – revolution, cycle, change
noun (masculine)
From prefix pari- + root vṛt (to turn)
Prefix: pari
Root: vṛt - sahasra – thousand
noun (neuter)
कामभोग्यानि (kāmabhogyāni) - enjoyable according to desire, fit for enjoyment by desire, objects of desire
(adjective)
Nominative, neuter, plural of kāmabhogya
kāmabhogya - enjoyable according to desire, fit for enjoyment by desire
Gerundive
Tatpuruṣa compound, from kāma (desire) and bhogya (to be enjoyed)
Compound type : tatpuruṣa (kāma+bhogya)
- kāma – desire, wish, love
noun (masculine) - bhogya – to be enjoyed, fit for enjoyment
adjective (neuter)
Gerundive
From root bhuj (to enjoy, eat)
Root: bhuj
Note: Agrees with 'parivartasahasrāṇi'. Can also be accusative plural.
गालव (gālava) - O Gālava
(proper noun)
Vocative, masculine, singular of gālava
gālava - name of a sage