महाभारतः mahābhārataḥ - book-5, chapter-109, verse-26

उद्यतोऽहं द्विजश्रेष्ठ तव दर्शयितुं दिशः ।
पृथिवीं चाखिलां ब्रह्मंस्तस्मादारोह मां द्विज ॥२६॥

26. udyato'haṁ dvijaśreṣṭha tava darśayituṁ diśaḥ ,
pṛthivīṁ cākhilāṁ brahmaṁstasmādāroha māṁ dvija.

26. udyataḥ aham dvijaśreṣṭha tava darśayitum diśaḥ
pṛthivīm ca akhilām brahman tasmāt āroha mām dvija

26. O best among the twice-born (dvijaśreṣṭha), O Brahmin (brahman), I am prepared to show you the directions and the entire earth. Therefore, O twice-born one (dvija), please ascend upon me.

Words meanings summery:

• उद्यतः (udyataḥ) - ready, prepared, undertaken

• अहम् (aham) - I

• द्विजश्रेष्ठ (dvijaśreṣṭha) - O best among the twice-born (referring to Gālava) (O best among the twice-born)

• तव (tava) - to you, your

• दर्शयितुम् (darśayitum) - to show

• दिशः (diśaḥ) - directions

• पृथिवीम् (pṛthivīm) - the earth

• च (ca) - and

• अखिलाम् (akhilām) - entire, whole, complete

• ब्रह्मन् (brahman) - O Brahmin

• तस्मात् (tasmāt) - therefore, from that

• आरोह (āroha) - climb upon, ascend

• माम् (mām) - me

• द्विज (dvija) - O twice-born one (referring to Gālava) (O twice-born one)

Words meanings and morphology

उद्यतः (udyataḥ) - ready, prepared, undertaken

(adjective)

Nominative, masculine, singular of udyata

udyata - ready, prepared, engaged

Past Passive Participle

From root `yam` (to restrain, support) with prefix `ud`

Prefix: ud

Root: yam (class 1)

Note: Predicate adjective for `aham`.

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I

First person singular pronoun

Note: Subject of the implied verb 'am'.

द्विजश्रेष्ठ (dvijaśreṣṭha) - O best among the twice-born (referring to Gālava) (O best among the twice-born)

(noun)

Vocative, masculine, singular of dvijaśreṣṭha

dvijaśreṣṭha - best of the twice-born, pre-eminent brahmin

Compound type : tatpuruṣa (dvija+śreṣṭha)

• dvija – twice-born (a Brahmin, a bird, a tooth)
  noun (masculine)
  `dvi` (two) + `ja` (born)
  Root: jan (class 4)
• śreṣṭha – best, most excellent, chief
  adjective (masculine)
  Superlative form of `praśasya`

तव (tava) - to you, your

(pronoun)

Dative, singular of yuṣmad

yuṣmad - you

Second person singular pronoun

Note: Dative 'to you' for `darśayitum`.

दर्शयितुम् (darśayitum) - to show

(infinitive)

Note: Expresses purpose.

दिशः (diśaḥ) - directions

(noun)

Accusative, feminine, plural of diś

diś - direction, quarter of the sky

Root: diś (class 6)

Note: Object of `darśayitum`.

पृथिवीम् (pṛthivīm) - the earth

(noun)

Accusative, feminine, singular of pṛthivī

pṛthivī - earth

Note: Object of `darśayitum`.

च (ca) - and

(indeclinable)

Note: Connects `diśaḥ` and `pṛthivīm`.

अखिलाम् (akhilām) - entire, whole, complete

(adjective)

Accusative, feminine, singular of akhila

akhila - entire, whole, undivided

`a` (not) + `khila` (gap, remnant)

Compound type : avyayībhāva (a+khila)

• a – not, un-
  prefix
  Negative particle
• khila – empty space, gap, remnant
  noun (neuter)

Note: Modifies `pṛthivīm`.

ब्रह्मन् (brahman) - O Brahmin

(noun)

Vocative, masculine, singular of brahman

brahman - Brahmin, priest, the Absolute (brahman)

`brahman` (masculine, person)

Root: bṛh (class 1)

Note: Another address for Gālava.

तस्मात् (tasmāt) - therefore, from that

(indeclinable)

Demonstrative pronoun, ablative singular

आरोह (āroha) - climb upon, ascend

(verb)

2nd person , singular, active, imperative (loṭ) of ruh

Imperative active

From root `ruh` with prefix `ā`

Prefix: ā

Root: ruh (class 1)

Note: Command to Gālava.

माम् (mām) - me

(pronoun)

Accusative, singular of asmad

asmad - I

First person singular pronoun

Note: Object of `āroha`.

द्विज (dvija) - O twice-born one (referring to Gālava) (O twice-born one)

(noun)

Vocative, masculine, singular of dvija

dvija - twice-born (a Brahmin, a bird, a tooth)

`dvi` (two) + `ja` (born)

Root: jan (class 4)

Note: Another address for Gālava.