महाभारतः mahābhārataḥ - book-5, chapter-109, verse-14

अत्र गायन्तिकाद्वारं रक्षन्ति द्विजसत्तमाः ।
धामा नाम महात्मानो मुनयः सत्यवादिनः ॥१४॥

14. atra gāyantikādvāraṁ rakṣanti dvijasattamāḥ ,
dhāmā nāma mahātmāno munayaḥ satyavādinaḥ.

14. atra gāyantikādvāram rakṣanti dvijasattamāḥ
dhāmā nāma mahātmanaḥ munayaḥ satyavādinaḥ

14. Here, the excellent twice-born (dvija) individuals, specifically the great-souled, truth-telling sages named Dhāmā, guard the Gāyantikā gate.

Words meanings summery:

• अत्र (atra) - here, in this place

• गायन्तिकाद्वारम् (gāyantikādvāram) - the gate of Gāyantikā

• रक्षन्ति (rakṣanti) - they protect, they guard

• द्विजसत्तमाः (dvijasattamāḥ) - the best among the twice-born (dvija), excellent Brahmins

• धामा (dhāmā) - Dhāmā (proper name)

• नाम (nāma) - named, by name

• महात्मनः (mahātmanaḥ) - great-souled ones, magnanimous ones

• मुनयः (munayaḥ) - sages, ascetics, silent ones

• सत्यवादिनः (satyavādinaḥ) - truth-tellers, speakers of truth

Words meanings and morphology

अत्र (atra) - here, in this place

(indeclinable)

गायन्तिकाद्वारम् (gāyantikādvāram) - the gate of Gāyantikā

(noun)

Accusative, neuter, singular of gāyantikādvāra

gāyantikādvāra - gate of a female singer, Gāyantikā gate

Compound type : tatpurusha (gāyantikā+dvāra)

• gāyantikā – a female singer, name of an apsarā or goddess
  proper noun (feminine)
• dvāra – door, gate, entrance
  noun (neuter)

Note: object of 'rakṣanti'

रक्षन्ति (rakṣanti) - they protect, they guard

(verb)

3rd person , plural, active, present (laṭ) of rakṣ

Present Indicative

3rd person plural, active voice

Root: rakṣ (class 1)

Note: verb for 'dvijasattamāḥ', 'mahātmanaḥ', 'munayaḥ', 'satyavādinaḥ'

द्विजसत्तमाः (dvijasattamāḥ) - the best among the twice-born (dvija), excellent Brahmins

(noun)

Nominative, masculine, plural of dvijasattama

dvijasattama - best among the twice-born, excellent Brahmin

tatpurusha compound of dvija and sattama

Compound type : tatpurusha (dvija+sattama)

• dvija – twice-born, Brahmin, bird, tooth
  noun (masculine)
• sattama – best, most excellent
  adjective
  superlative suffix -tama

Note: subject

धामा (dhāmā) - Dhāmā (proper name)

(proper noun)

Nominative, masculine, plural of dhāman

dhāman - abode, realm, power, splendor; name of a class of deities/sages

nominative plural of dhāman

Note: name of a group of sages, subject

नाम (nāma) - named, by name

(indeclinable)

Note: adverb

महात्मनः (mahātmanaḥ) - great-souled ones, magnanimous ones

(adjective)

Nominative, masculine, plural of mahātman

mahātman - great-souled, magnanimous, a great being

bahuvrihi compound

Compound type : bahuvrihi (mahā+ātman)

• mahā – great, large, mighty
  adjective
• ātman – self, soul, spirit, essential nature
  noun (masculine)

Note: qualifies 'munayaḥ'

मुनयः (munayaḥ) - sages, ascetics, silent ones

(noun)

Nominative, masculine, plural of muni

muni - sage, ascetic, silent one, holy man

Note: subject

सत्यवादिनः (satyavādinaḥ) - truth-tellers, speakers of truth

(adjective)

Nominative, masculine, plural of satyavādin

satyavādin - truth-speaking, truth-teller, one who speaks truth

compound of satya (truth) and vādin (speaking)

Compound type : tatpurusha (satya+vādin)

• satya – truth, reality, true
  noun (neuter)
• vādin – speaking, telling, proclaiming, speaker
  noun (masculine)
  agent noun from root vad
  Root: vad (class 1)

Note: qualifies 'munayaḥ'