महाभारतः mahābhārataḥ - book-4, chapter-49, verse-5

गजो गजेनेव मया दुरात्मा यो योद्धुमाकाङ्क्षति सूतपुत्रः ।
तमेव मां प्रापय राजपुत्र दुर्योधनापाश्रयजातदर्पम् ॥५॥

5. gajo gajeneva mayā durātmā; yo yoddhumākāṅkṣati sūtaputraḥ ,
tameva māṁ prāpaya rājaputra; duryodhanāpāśrayajātadarpam.

5. gajaḥ gajena iva mayā durātmā
yaḥ yoddhum ākāṅkṣati sūtaputraḥ
tam eva mām prāpaya rājaputra
duryodhanāpāśraya-jāta-darpam

5. O Prince (rājaputra), lead me to that evil-minded son of a charioteer (sūtaputra) who desires to fight, and whose arrogance has arisen from his reliance on Duryodhana. I am ready to engage him, just as one elephant (gaja) would confront another, (and he will be vanquished) by me.

Words meanings summery:

• गजः (gajaḥ) - an elephant

• गजेन (gajena) - by an elephant, with an elephant

• इव (iva) - like, as, as if

• मया (mayā) - by me

• दुरात्मा (durātmā) - Refers to Karṇa. (evil-minded, wicked, having a bad nature)

• यः (yaḥ) - who, which

• योद्धुम् (yoddhum) - to fight

• आकाङ्क्षति (ākāṅkṣati) - desires, wishes

• सूतपुत्रः (sūtaputraḥ) - Refers to Karṇa. (son of a charioteer)

• तम् (tam) - Refers to Karṇa. (him, that)

• एव (eva) - only, just, indeed

• माम् (mām) - me

• प्रापय (prāpaya) - bring, cause to reach, convey

• राजपुत्र (rājaputra) - Refers to the charioteer (Uttara). (O prince, O son of a king)

• दुर्योधनापाश्रय-जात-दर्पम् (duryodhanāpāśraya-jāta-darpam) - Refers to Karṇa. (whose arrogance has arisen from his reliance on Duryodhana)

Words meanings and morphology

गजः (gajaḥ) - an elephant

(noun)

Nominative, masculine, singular of gaja

gaja - elephant

From root 'gaj' (to rumble) or 'ga' (to go).

Root: gaj (class 1)

Note: Subject of implied action (fights).

गजेन (gajena) - by an elephant, with an elephant

(noun)

Instrumental, masculine, singular of gaja

gaja - elephant

From root 'gaj' (to rumble) or 'ga' (to go).

Root: gaj (class 1)

Note: Used in a simile 'gajaḥ gajena iva' - like an elephant (fights) with an elephant.

इव (iva) - like, as, as if

(indeclinable)

मया (mayā) - by me

(pronoun)

Instrumental, singular of aham

aham - I, myself

Note: Agent of the action.

दुरात्मा (durātmā) - Refers to Karṇa. (evil-minded, wicked, having a bad nature)

(adjective)

Nominative, masculine, singular of durātman

durātman - evil-minded, wicked, malicious, having a bad nature

Compound.

Compound type : Bahuvrīhi (dur+ātman)

• dur – bad, evil, difficult
  indeclinable (prefix)
• ātman – self, soul, spirit, essential nature (ātman)
  noun (masculine)
  Root: an (class 2)

Note: Qualifies 'sūtaputraḥ'.

यः (yaḥ) - who, which

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

Relative pronoun.

Note: Refers to 'sūtaputraḥ'.

योद्धुम् (yoddhum) - to fight

(indeclinable)

Infinitive

Infinitive form of root 'yudh'.

Root: yudh (class 4)

आकाङ्क्षति (ākāṅkṣati) - desires, wishes

(verb)

3rd person , singular, active, present (laṭ) of ākāṅkṣ

From root 'kāṅkṣ' (to desire) with 'ā' prefix.

Prefix: ā

Root: kāṅkṣ (class 1)

सूतपुत्रः (sūtaputraḥ) - Refers to Karṇa. (son of a charioteer)

(noun)

Nominative, masculine, singular of sūtaputra

sūtaputra - son of a charioteer

Compound.

Compound type : Tatpuruṣa (sūta+putra)

• sūta – charioteer, bard
  noun (masculine)
  From root 'sū' (to impel, to drive) + 'ta' suffix. Or 'sū' (to produce) + 'ta' suffix.
  Root: sū (class 2)
• putra – son
  noun (masculine)

Note: Subject of 'ākāṅkṣati'.

तम् (tam) - Refers to Karṇa. (him, that)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

Demonstrative/anaphoric pronoun.

Note: Object of 'prāpaya'.

एव (eva) - only, just, indeed

(indeclinable)

Emphatic particle.

माम् (mām) - me

(pronoun)

Accusative, singular of aham

aham - I, myself

First person pronoun.

Note: Object of 'prāpaya'.

प्रापय (prāpaya) - bring, cause to reach, convey

(verb)

2nd person , singular, active, imperative (loṭ) of prāpaya

Causative verb

Derived from root 'āp' (to obtain, reach) with 'pra' prefix and causative suffix 'ya'.

Prefix: pra

Root: āp (class 5)

राजपुत्र (rājaputra) - Refers to the charioteer (Uttara). (O prince, O son of a king)

(noun)

Vocative, masculine, singular of rājaputra

rājaputra - son of a king, prince

Compound.

Compound type : Tatpuruṣa (rājan+putra)

• rājan – king
  noun (masculine)
  Root: rāj (class 1)
• putra – son
  noun (masculine)

Note: Address to the charioteer.

दुर्योधनापाश्रय-जात-दर्पम् (duryodhanāpāśraya-jāta-darpam) - Refers to Karṇa. (whose arrogance has arisen from his reliance on Duryodhana)

(adjective)

Accusative, masculine, singular of duryodhanāpāśraya-jāta-darpa

duryodhanāpāśraya-jāta-darpa - whose pride/arrogance ('darpa') is born ('jāta') from his dependence/refuge ('apāśraya') on Duryodhana

Compound type : Bahuvrīhi (duryodhana+apāśraya+jāta+darpa)

• duryodhana – Duryodhana (proper name)
  proper noun (masculine)
• apāśraya – reliance, dependence, refuge, support
  noun (masculine)
  From root 'śri' (to lean on) with 'apa' + 'ā' prefixes.
  Prefixes: apa+ā
  Root: śri (class 1)
• jāta – born, produced, arisen
  adjective (masculine)
  Past Passive Participle
  From root 'jan' (to be born) + 'kta' suffix.
  Root: jan (class 4)
• darpa – pride, arrogance, haughtiness
  noun (masculine)
  From root 'dṛp' (to swell with pride).
  Root: dṛp (class 4)

Note: Qualifies 'tam' ('sūtaputraḥ').