महाभारतः mahābhārataḥ - book-4, chapter-49, verse-16

तथा स शत्रून्समरे विनिघ्नन्गाण्डीवधन्वा पुरुषप्रवीरः ।
चचार संख्ये प्रदिशो दिशश्च दहन्निवाग्निर्वनमातपान्ते ॥१६॥

16. tathā sa śatrūnsamare vinighna;ngāṇḍīvadhanvā puruṣapravīraḥ ,
cacāra saṁkhye pradiśo diśaśca; dahannivāgnirvanamātapānte.

16. tathā saḥ śatrūn samare viniGhnan
gāṇḍīvadhanvā puruṣapravīraḥ
cacāra saṃkhye pradiśaḥ diśaḥ
ca dahan iva agniḥ vanam ātapānte

16. Similarly, that foremost hero among men, Arjuna (Gāṇḍīvadhanvā), striking down his enemies in battle, moved about in the combat zone, covering all main and intermediate directions, just as a fire burns down a forest at the end of the dry season.

Words meanings summery:

• तथा (tathā) - similarly (thus, in that manner, similarly)

• सः (saḥ) - he (Arjuna) (he, that)

• शत्रून् (śatrūn) - enemies

• समरे (samare) - in battle (in battle, in war)

• विनिघ्नन् (vinighnan) - striking down, destroying (striking down, killing, destroying)

• गाण्डीवधन्वा (gāṇḍīvadhanvā) - Arjuna, who wields the Gāṇḍīva bow (one whose bow is Gāṇḍīva (Arjuna))

• पुरुषप्रवीरः (puruṣapravīraḥ) - foremost hero among men (foremost hero among men, best of men)

• चचार (cacāra) - moved about (roamed, moved, wandered)

• संख्ये (saṁkhye) - in the combat zone (in battle, in war)

• प्रदिशः (pradiśaḥ) - intermediate directions (intermediate directions (e.g., northeast, southeast))

• दिशः (diśaḥ) - main directions (directions (e.g., north, south))

• च (ca) - and (and, also)

• दहन् (dahan) - burning down (burning, scorching)

• इव (iva) - just as (like, as if, as)

• अग्निः (agniḥ) - a fire (fire, god of fire)

• वनम् (vanam) - a forest (forest, wood, grove)

• आतपान्ते (ātapānte) - at the end of the dry season (at the end of heat, at summer's end, at the end of the dry season)

Words meanings and morphology

तथा (tathā) - similarly (thus, in that manner, similarly)

(indeclinable)

सः (saḥ) - he (Arjuna) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: sandhi form of 'saḥ'

शत्रून् (śatrūn) - enemies

(noun)

Accusative, masculine, plural of śatru

śatru - enemy, foe, rival

समरे (samare) - in battle (in battle, in war)

(noun)

Locative, masculine, singular of samara

samara - battle, war, combat

Prefix: sam

Root: ṛ (class 3)

विनिघ्नन् (vinighnan) - striking down, destroying (striking down, killing, destroying)

(participle)

Nominative, masculine, singular of vi-ni-√han

han - to strike, kill, slay, destroy

Prefixes: vi+ni

Root: han (class 2)

Note: Present active participle, masculine nominative singular, from √han with prefixes vi-ni.

गाण्डीवधन्वा (gāṇḍīvadhanvā) - Arjuna, who wields the Gāṇḍīva bow (one whose bow is Gāṇḍīva (Arjuna))

(proper noun)

Nominative, masculine, singular of gāṇḍīvadhanvan

gāṇḍīvadhanvan - one whose bow is Gāṇḍīva, Arjuna

Bahuvrihi compound

Compound type : bahuvrihi (gāṇḍīva+dhanvan)

• gāṇḍīva – name of Arjuna's bow
  proper noun (neuter)
• dhanvan – bow, arc
  noun (neuter)

Note: Form of gāṇḍīvadhanvan in nom. sg. m.

पुरुषप्रवीरः (puruṣapravīraḥ) - foremost hero among men (foremost hero among men, best of men)

(noun)

Nominative, masculine, singular of puruṣapravīra

puruṣapravīra - foremost man, chief hero, best of men

Tatpurusha compound

Compound type : tatpurusha (puruṣa+pravīra)

• puruṣa – man, human being, person (puruṣa)
  noun (masculine)
• pravīra – hero, chief, excellent, valiant
  adjective (masculine)
  Prefix: pra
  Root: vīr

चचार (cacāra) - moved about (roamed, moved, wandered)

(verb)

3rd person , singular, active, perfect (liṭ) of √car

Root: car (class 1)

Note: Perfect tense, 3rd person singular.

संख्ये (saṁkhye) - in the combat zone (in battle, in war)

(noun)

Locative, masculine, singular of saṃkhya

saṁkhya - battle, war, combat

Root: khyā (class 2)

प्रदिशः (pradiśaḥ) - intermediate directions (intermediate directions (e.g., northeast, southeast))

(noun)

Accusative, feminine, plural of pradiś

pradiś - intermediate direction

Prefix: pra

Root: diś

Note: Also nominative plural, but accusative fits the context better (cacāra...pradiśaḥ diśaḥ).

दिशः (diśaḥ) - main directions (directions (e.g., north, south))

(noun)

Accusative, feminine, plural of diś

diś - direction, quarter, point of compass

Root: diś (class 6)

Note: Also nominative plural, but accusative fits the context better (cacāra...pradiśaḥ diśaḥ).

च (ca) - and (and, also)

(indeclinable)

दहन् (dahan) - burning down (burning, scorching)

(participle)

Nominative, masculine, singular of √dah

dah - to burn, consume by fire

Root: dah (class 1)

Note: Present active participle, masculine nominative singular.

इव (iva) - just as (like, as if, as)

(indeclinable)

अग्निः (agniḥ) - a fire (fire, god of fire)

(noun)

Nominative, masculine, singular of agni

agni - fire, Agni (god)

वनम् (vanam) - a forest (forest, wood, grove)

(noun)

Accusative, neuter, singular of vana

vana - forest, wood, grove, thicket

Note: Also nominative singular.

आतपान्ते (ātapānte) - at the end of the dry season (at the end of heat, at summer's end, at the end of the dry season)

(noun)

Locative, masculine, singular of ātapānta

ātapānta - end of heat, end of summer, end of dry season

Tatpurusha compound

Compound type : tatpurusha (ātapa+anta)

• ātapa – heat, sunshine, hot season
  noun (masculine)
  Prefix: ā
  Root: tap (class 1)
• anta – end, boundary, limit, conclusion
  noun (masculine)