महाभारतः mahābhārataḥ - book-4, chapter-48, verse-12

उत्सृज्यैतद्रथानीकं गच्छ यत्र सुयोधनः ।
तत्रैव योत्स्ये वैराटे नास्ति युद्धं निरामिषम् ।
तं जित्वा विनिवर्तिष्ये गाः समादाय वै पुनः ॥१२॥

12. utsṛjyaitadrathānīkaṁ gaccha yatra suyodhanaḥ ,
tatraiva yotsye vairāṭe nāsti yuddhaṁ nirāmiṣam ,
taṁ jitvā vinivartiṣye gāḥ samādāya vai punaḥ.

12. utsṛjya etat rathānīkam gaccha yatra
suyodhanaḥ tatra eva yotsye vairāṭe
na asti yuddham nirāmiṣam tam jitvā
vinivartiṣye gāḥ samādāya vai punaḥ

12. Abandon this chariot army and go to where Suyodhana is, O son of Virāṭa. There alone I will fight, for there is no battle without a true objective. Having conquered him, I will surely return, bringing the cows back again.

Words meanings summery:

• उत्सृज्य (utsṛjya) - having abandoned, having given up, having released

• एतत् (etat) - this

• रथानीकम् (rathānīkam) - Refers to the Kaurava army's chariot division. (chariot army, army of chariots)

• गच्छ (gaccha) - go!

• यत्र (yatra) - where, in which place

• सुयोधनः (suyodhanaḥ) - Refers to Duryodhana, the leader of the Kauravas. (Suyodhana (another name for Duryodhana))

• तत्र (tatra) - there, in that place

• एव (eva) - Emphasizes 'there'. (indeed, just, only, alone)

• योत्स्ये (yotsye) - I will fight

• वैराटे (vairāṭe) - Addressed to Prince Uttara, son of King Virāṭa. (O son of Virāṭa)

• न (na) - not, no, nor

• अस्ति (asti) - is, exists

• युद्धम् (yuddham) - battle, fight, war

• निरामिषम् (nirāmiṣam) - without a true objective or stakes. (without flesh, without prey, without an objective, without gain)

• तम् (tam) - Refers to Suyodhana (Duryodhana). (him, that)

• जित्वा (jitvā) - having conquered, having won

• विनिवर्तिष्ये (vinivartiṣye) - I will return, I will come back

• गाः (gāḥ) - cows

• समादाय (samādāya) - having taken, having seized

• वै (vai) - Emphasizes the certainty of return. (indeed, certainly, assuredly)

• पुनः (punaḥ) - again, anew, back

Words meanings and morphology

उत्सृज्य (utsṛjya) - having abandoned, having given up, having released

(indeclinable)

absolutive (gerund)

Formed from prefix ut + root sṛj + suffix -ya.

Prefix: ut

Root: sṛj (class 6)

एतत् (etat) - this

(pronoun)

Accusative, neuter, singular of etad

etad - this, that

Note: Agrees with rathānīkam.

रथानीकम् (rathānīkam) - Refers to the Kaurava army's chariot division. (chariot army, army of chariots)

(noun)

Accusative, neuter, singular of rathānīka

rathānīka - chariot army, a division of chariots

Compound type : tatpuruṣa (ratha+anīka)

• ratha – chariot, car
  noun (masculine)
  From root ram (to delight) or ṛ (to go).
• anīka – army, host, division of an army, face
  noun (neuter)
  Derived from an (to breathe) + īka (suffix).
  Prefix: an
  Root: an

गच्छ (gaccha) - go!

(verb)

2nd person , singular, active, imperative (loṭ) of gam

present imperative stem of gam

Imperative 2nd person singular from root gam (class 1 bhvādi).

Root: gam (class 1)

Note: The subject is implied (you, referring to Uttara, Virāṭa's son).

यत्र (yatra) - where, in which place

(indeclinable)

Formed from pronominal stem yad + suffix tra.

सुयोधनः (suyodhanaḥ) - Refers to Duryodhana, the leader of the Kauravas. (Suyodhana (another name for Duryodhana))

(proper noun)

Nominative, masculine, singular of suyodhana

suyodhana - Suyodhana (a proper name, means 'good fighter' or 'easy to fight'), also Duryodhana.

Compound of su (good, well) and yodhana (fighter). Ironically used for Duryodhana.

Compound type : karmadhāraya (su+yodhana)

• su – good, well, excellent
  indeclinable
• yodhana – fighter, warrior, fighting
  noun (masculine)
  agent noun
  From root yudh (to fight) + anaṭ suffix.
  Root: yudh (class 4)

तत्र (tatra) - there, in that place

(indeclinable)

Formed from pronominal stem tad + suffix tra.

एव (eva) - Emphasizes 'there'. (indeed, just, only, alone)

(indeclinable)

योत्स्ये (yotsye) - I will fight

(verb)

1st person , singular, middle, future (lṛṭ) of yudh

future tense, middle voice (ātmanepada)

Future 1st person singular, middle voice, from root yudh (class 4 divādi).

Root: yudh (class 4)

Note: Arjuna is speaking.

वैराटे (vairāṭe) - Addressed to Prince Uttara, son of King Virāṭa. (O son of Virāṭa)

(noun)

Vocative, masculine, singular of vairāṭi

vairāṭi - son of Virāṭa

vairāṭi is a patronymic, derived from virāṭa + iṇ suffix.

Note: Refers to Uttara, the charioteer.

न (na) - not, no, nor

(indeclinable)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

present stem of as

Present 3rd person singular from root as (class 2 adādi).

Root: as (class 2)

युद्धम् (yuddham) - battle, fight, war

(noun)

Nominative, neuter, singular of yuddha

yuddha - battle, fight, war, combat

Past Passive Participle used as a noun

From root yudh (to fight) + kta (past passive participle) suffix, then nominalized.

Root: yudh (class 4)

निरामिषम् (nirāmiṣam) - without a true objective or stakes. (without flesh, without prey, without an objective, without gain)

(adjective)

Nominative, neuter, singular of nirāmiṣa

nirāmiṣa - without flesh, meatless, disinterested, without gain or reward, without purpose

Compound of nis (without) + āmiṣa (flesh, object of desire, gain).

Compound type : bahuvrīhi (nis+āmiṣa)

• nis – out, forth, without, negation
  indeclinable
• āmiṣa – flesh, meat, prey, object of enjoyment, gain, reward
  noun (neuter)

तम् (tam) - Refers to Suyodhana (Duryodhana). (him, that)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

Note: Object of jitvā.

जित्वा (jitvā) - having conquered, having won

(indeclinable)

absolutive (gerund)

Formed from root ji + suffix ktvā.

Root: ji (class 1)

विनिवर्तिष्ये (vinivartiṣye) - I will return, I will come back

(verb)

1st person , singular, middle, future (lṛṭ) of vinivṛt

future tense, middle voice (ātmanepada)

Future 1st person singular, middle voice, from prefixes vi + ni + root vṛt (class 1 bhvādi).

Prefixes: vi+ni

Root: vṛt (class 1)

गाः (gāḥ) - cows

(noun)

Accusative, feminine, plural of go

go - cow, bull, earth, ray of light, speech

Note: Refers to cattle.

समादाय (samādāya) - having taken, having seized

(indeclinable)

absolutive (gerund)

Formed from prefix sam + ā + root dā + suffix -ya.

Prefixes: sam+ā

Root: dā (class 3)

वै (vai) - Emphasizes the certainty of return. (indeed, certainly, assuredly)

(indeclinable)

पुनः (punaḥ) - again, anew, back

(indeclinable)