महाभारतः mahābhārataḥ - book-4, chapter-45, verse-3

पचत्यग्निरवाक्यस्तु तूष्णीं भाति दिवाकरः ।
तूष्णीं धारयते लोकान्वसुधा सचराचरान् ॥३॥

3. pacatyagniravākyastu tūṣṇīṁ bhāti divākaraḥ ,
tūṣṇīṁ dhārayate lokānvasudhā sacarācarān.

3. pacati agniḥ avākyaḥ tu tūṣṇīm bhāti divākaraḥ
tūṣṇīm dhārayate lokān vasudhā sacarācarān

3. Fire cooks silently, and the sun shines quietly. The earth (vasudhā) silently sustains all beings, both moving and non-moving.

Words meanings summery:

• पचति (pacati) - (fire) cooks (cooks, ripens, digests)

• अग्निः (agniḥ) - fire, god of fire

• अवाक्यः (avākyaḥ) - (fire) without uttering words, silently (speechless, silent, having no words)

• तु (tu) - and (connects sentences) (but, indeed, on the other hand)

• तूष्णीम् (tūṣṇīm) - silently, quietly, in silence

• भाति (bhāti) - (sun) shines (shines, appears, seems)

• दिवाकरः (divākaraḥ) - sun, day-maker

• तूष्णीम् (tūṣṇīm) - silently, quietly, in silence

• धारयते (dhārayate) - sustains, supports, holds, bears

• लोकान् (lokān) - (all) beings/worlds (worlds, people, beings)

• वसुधा (vasudhā) - earth (vasudhā) (earth, bearer of wealth)

• सचराचरान् (sacarācarān) - both moving and non-moving (beings) (moving and non-moving, animate and inanimate)

Words meanings and morphology

पचति (pacati) - (fire) cooks (cooks, ripens, digests)

(verb)

3rd person , singular, active, present indicative (laṭ) of pac

Present active indicative

Root 'pac' (class 1), present stem 'paca-'.

Root: pac (class 1)

Note: The subject is 'agniḥ'.

अग्निः (agniḥ) - fire, god of fire

(noun)

Nominative, masculine, singular of agni

agni - fire, god of fire, sacred fire

Note: Subject of 'pacati'.

अवाक्यः (avākyaḥ) - (fire) without uttering words, silently (speechless, silent, having no words)

(adjective)

Nominative, masculine, singular of avākya

avākya - speechless, silent, having no words

Derived from 'a' (negation) + 'vākya' (speech/word).

Compound type : bahuvrīhi (a+vākya)

• a – not, un-, without
  indeclinable
• vākya – speech, word, sentence
  noun (neuter)
  Derived from root 'vac' 'to speak'
  Root: vac (class 2)

Note: Qualifies 'agniḥ'.

तु (tu) - and (connects sentences) (but, indeed, on the other hand)

(indeclinable)

Note: Particle expressing distinction or addition.

तूष्णीम् (tūṣṇīm) - silently, quietly, in silence

(indeclinable)

Adverbial form.

Note: Adverb modifying 'bhāti'.

भाति (bhāti) - (sun) shines (shines, appears, seems)

(verb)

3rd person , singular, active, present indicative (laṭ) of bhā

Present active indicative

Root 'bhā' (class 2), present stem 'bhā-'.

Root: bhā (class 2)

Note: The subject is 'divākaraḥ'.

दिवाकरः (divākaraḥ) - sun, day-maker

(noun)

Nominative, masculine, singular of divākara

divākara - sun, day-maker

Compound of 'divā' (by day) and 'kara' (maker).

Compound type : tatpuruṣa (divā+kara)

• divā – by day, in the daytime
  indeclinable
• kara – maker, doer
  noun (masculine)
  Agent noun from root 'kṛ' 'to do'
  Root: kṛ (class 8)

Note: Subject of 'bhāti'.

तूष्णीम् (tūṣṇīm) - silently, quietly, in silence

(indeclinable)

Adverbial form.

Note: Adverb modifying 'dhārayate'.

धारयते (dhārayate) - sustains, supports, holds, bears

(verb)

3rd person , singular, middle, present indicative (laṭ) of dhārayate

Causative present middle indicative

Causative stem 'dhāraya-' from root 'dhṛ' (class 10 or secondary derivation).

Root: dhṛ (class 10)

Note: The subject is 'vasudhā'.

लोकान् (lokān) - (all) beings/worlds (worlds, people, beings)

(noun)

Accusative, masculine, plural of loka

loka - world, realm, people, creature, visible world

Root: lok (class 1)

Note: Object of 'dhārayate'.

वसुधा (vasudhā) - earth (vasudhā) (earth, bearer of wealth)

(noun)

Nominative, feminine, singular of vasudhā

vasudhā - earth, bearer of wealth, ground

Compound of 'vasu' (wealth) and 'dhā' (bearer).

Compound type : tatpuruṣa (vasu+dhā)

• vasu – wealth, riches, good, excellent
  noun (neuter)
• dhā – bearer, holding
  noun (feminine)
  Derived from root 'dhā' 'to bear/hold'
  Root: dhā (class 3)

Note: Subject of 'dhārayate'.

सचराचरान् (sacarācarān) - both moving and non-moving (beings) (moving and non-moving, animate and inanimate)

(adjective)

Accusative, masculine, plural of sacarācara

sacarācara - with moving and non-moving (beings), animate and inanimate

Compound of 'sa' (with) + 'cara' (moving) + 'acara' (non-moving).

Compound type : bahuvrīhi (sa+cara+acara)

• sa – with, accompanied by
  indeclinable
• cara – moving, walking, animate
  adjective (masculine)
  agent noun/adjective
  Derived from root 'car' 'to move'
  Root: car (class 1)
• acara – non-moving, inanimate
  adjective (masculine)
  Derived from 'a' (negation) + 'cara'
  Prefix: a
  Root: car (class 1)

Note: Qualifies 'lokān'.