महाभारतः mahābhārataḥ - book-4, chapter-45, verse-15

त्वं पुनः पण्डितो भूत्वा वाचं वक्तुमिहेच्छसि ।
वैरान्तकरणो जिष्णुर्न नः शेषं करिष्यति ॥१५॥

15. tvaṁ punaḥ paṇḍito bhūtvā vācaṁ vaktumihecchasi ,
vairāntakaraṇo jiṣṇurna naḥ śeṣaṁ kariṣyati.

15. tvam punaḥ paṇḍitaḥ bhūtvā vācam vaktum iha icchasi
vaira-anta-karaṇaḥ jiṣṇuḥ na naḥ śeṣam kariṣyati

15. But you, pretending to be a wise man, wish to speak here. Jiṣṇu (Arjuna), the one who puts an end to hostility, will not leave any of our enemies remaining.

Words meanings summery:

• त्वम् (tvam) - you

• पुनः (punaḥ) - again, but, on the other hand

• पण्डितः (paṇḍitaḥ) - wise, learned, a scholar

• भूत्वा (bhūtvā) - having become, being

• वाचम् (vācam) - speech, word

• वक्तुम् (vaktum) - to speak, to say

• इह (iha) - here, in this matter, now

• इच्छसि (icchasi) - you wish, you desire

• वैर-अन्त-करणः (vaira-anta-karaṇaḥ) - an epithet for Arjuna, indicating his role as a destroyer of enemies. (one who puts an end to hostility)

• जिष्णुः (jiṣṇuḥ) - Arjuna (victorious, conqueror)

• न (na) - not

• नः (naḥ) - us, our

• शेषम् (śeṣam) - remainder, remnant, residue

• करिष्यति (kariṣyati) - he will do, he will make

Words meanings and morphology

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

पुनः (punaḥ) - again, but, on the other hand

(indeclinable)

पण्डितः (paṇḍitaḥ) - wise, learned, a scholar

(adjective)

Nominative, masculine, singular of paṇḍita

paṇḍita - wise, learned, scholar, pundit

Note: Agrees with implied subject 'tvam'

भूत्वा (bhūtvā) - having become, being

(indeclinable)

Root: bhū (class 1)

Note: Formed with suffix -ktvā

वाचम् (vācam) - speech, word

(noun)

Accusative, feminine, singular of vāc

vāc - speech, word, voice

वक्तुम् (vaktum) - to speak, to say

(indeclinable)

Root: vac (class 2)

Note: Formed with suffix -tum

इह (iha) - here, in this matter, now

(indeclinable)

इच्छसि (icchasi) - you wish, you desire

(verb)

2nd person , singular, active, present indicative (laṭ) of iṣ

Root: iṣ (class 6)

वैर-अन्त-करणः (vaira-anta-karaṇaḥ) - an epithet for Arjuna, indicating his role as a destroyer of enemies. (one who puts an end to hostility)

(noun)

Nominative, masculine, singular of vairāntakaraṇa

vairāntakaraṇa - destroyer of enemies, one who puts an end to hostility

Compound type : tatpurusha (vaira+anta+karaṇa)

• vaira – enmity, hostility, hatred
  noun (neuter)
• anta – end, termination, limit
  noun (masculine)
• karaṇa – making, causing, doing, instrument
  noun (neuter)
  Derived from root 'kṛ' (to do/make)
  Root: kṛ (class 8)

जिष्णुः (jiṣṇuḥ) - Arjuna (victorious, conqueror)

(adjective)

Nominative, masculine, singular of jiṣṇu

jiṣṇu - victorious, conquering, an epithet of Arjuna and Viṣṇu

Root: ji (class 1)

न (na) - not

(indeclinable)

नः (naḥ) - us, our

(pronoun)

Accusative, plural of asmad

asmad - we, us

Note: Can also be genitive, but here functions as object.

शेषम् (śeṣam) - remainder, remnant, residue

(noun)

Accusative, masculine, singular of śeṣa

śeṣa - remainder, remnant, residue, balance

करिष्यति (kariṣyati) - he will do, he will make

(verb)

3rd person , singular, active, future indicative (lṛṭ) of kṛ

Root: kṛ (class 8)