महाभारतः mahābhārataḥ - book-4, chapter-45, verse-2

संग्रामान्सुबहूञ्जित्वा लब्ध्वा च विपुलं धनम् ।
विजित्य च परां भूमिं नाहुः किंचन पौरुषम् ॥२॥

2. saṁgrāmānsubahūñjitvā labdhvā ca vipulaṁ dhanam ,
vijitya ca parāṁ bhūmiṁ nāhuḥ kiṁcana pauruṣam.

2. saṃgrāmān subahūn jitvā labdhvā ca vipulaṃ dhanam
vijitya ca parām bhūmim na āhuḥ kiṃcana pauruṣam

2. Having conquered many battles, acquired vast wealth, and overcome great lands, they (the wise) do not declare any of this to be true valor (pauruṣa) whatsoever.

Words meanings summery:

• संग्रामान् (saṁgrāmān) - battles, conflicts, wars

• सुबहून् (subahūn) - very many, numerous

• जित्वा (jitvā) - having conquered, having won

• लब्ध्वा (labdhvā) - having obtained, having acquired

• च (ca) - and, also

• विपुलं (vipulaṁ) - vast, abundant, extensive

• धनम् (dhanam) - wealth, riches, property

• विजित्य (vijitya) - having conquered, having overcome

• च (ca) - and, also

• पराम् (parām) - great or vast (land) (supreme, excellent, vast, distant)

• भूमिम् (bhūmim) - land, earth, ground

• न (na) - not, no

• आहुः (āhuḥ) - (the wise/enlightened) do not declare/consider (they say, they speak)

• किंचन (kiṁcana) - anything at all (in a negative context, "not anything at all") (anything, whatsoever, something)

• पौरुषम् (pauruṣam) - true valor (pauruṣa) (valor, manliness, heroic deed, human effort)

Words meanings and morphology

संग्रामान् (saṁgrāmān) - battles, conflicts, wars

(noun)

Accusative, masculine, plural of saṃgrāma

saṁgrāma - battle, war, conflict

Prefix: sam

Root: gram (class 1)

सुबहून् (subahūn) - very many, numerous

(adjective)

Accusative, masculine, plural of subahu

subahu - very many, very much, abundant

Note: Qualifies 'saṃgrāmān'.

जित्वा (jitvā) - having conquered, having won

(indeclinable)

Absolutive (gerund)

Derived from root 'ji' (class 1) with suffix '-tvā'.

Root: ji (class 1)

लब्ध्वा (labdhvā) - having obtained, having acquired

(indeclinable)

Absolutive (gerund)

Derived from root 'labh' (class 1) with suffix '-tvā'.

Root: labh (class 1)

च (ca) - and, also

(indeclinable)

Note: Conjunction.

विपुलं (vipulaṁ) - vast, abundant, extensive

(adjective)

Accusative, neuter, singular of vipula

vipula - vast, abundant, extensive, large

Note: Qualifies 'dhanam'.

धनम् (dhanam) - wealth, riches, property

(noun)

Accusative, neuter, singular of dhana

dhana - wealth, riches, property, money

Root: dhā (class 3)

Note: Object of 'labdhvā'.

विजित्य (vijitya) - having conquered, having overcome

(indeclinable)

Absolutive (gerund)

Derived from root 'ji' (class 1) with upasarga 'vi', suffix '-ya' (LyaP).

Prefix: vi

Root: ji (class 1)

Note: Preceded by 'vi' prefix, hence '-ya' suffix for absolutive.

च (ca) - and, also

(indeclinable)

Note: Conjunction.

पराम् (parām) - great or vast (land) (supreme, excellent, vast, distant)

(adjective)

Accusative, feminine, singular of para

para - other, subsequent, supreme, excellent, distant, hostile

Note: Qualifies 'bhūmim'.

भूमिम् (bhūmim) - land, earth, ground

(noun)

Accusative, feminine, singular of bhūmi

bhūmi - earth, ground, land, soil

Root: bhū (class 1)

Note: Object of 'vijitya'.

न (na) - not, no

(indeclinable)

Note: Negates the verb 'āhuḥ'.

आहुः (āhuḥ) - (the wise/enlightened) do not declare/consider (they say, they speak)

(verb)

3rd person , plural, active, present indicative (laṭ) of āhuḥ

Present active indicative

Derived from root 'ah' (irregular).

Root: ah (class 2)

Note: The subject 'they' is implied.

किंचन (kiṁcana) - anything at all (in a negative context, "not anything at all") (anything, whatsoever, something)

(indeclinable)

Compound of 'kim' (interrogative pronoun) + 'cana' (particle).

Compound type : avyayībhāva (kim+cana)

• kim – what?, why?, whether?
  pronoun
• cana – even, also, indeed
  indeclinable

Note: Used to express "anything at all" or "nothing at all" when with 'na'.

पौरुषम् (pauruṣam) - true valor (pauruṣa) (valor, manliness, heroic deed, human effort)

(noun)

Accusative, neuter, singular of pauruṣa

pauruṣa - manliness, valor, strength, human effort, heroic deed

Derived from 'puruṣa' + 'aṇ' suffix.

Note: Object of 'āhuḥ'.