महाभारतः mahābhārataḥ - book-4, chapter-45, verse-15

त्वं पुनः पण्डितो भूत्वा वाचं वक्तुमिहेच्छसि ।
वैरान्तकरणो जिष्णुर्न नः शेषं करिष्यति ॥१५॥

15. tvaṁ punaḥ paṇḍito bhūtvā vācaṁ vaktumihecchasi ,
vairāntakaraṇo jiṣṇurna naḥ śeṣaṁ kariṣyati.

15. tvam punaḥ paṇḍitaḥ bhūtvā vācam vaktum iha icchasi
vaira-anta-karaṇaḥ jiṣṇuḥ na naḥ śeṣam kariṣyati

15. But you, pretending to be a wise man, wish to speak here. Jiṣṇu (Arjuna), the one who puts an end to hostility, will not leave any of our enemies remaining.

15. ואתה, שוב, מתיימר להיות חכם ורוצה לדבר כאן. ג׳ִישְׁנוּ, שמביא קץ לאיבה, לא ישאיר לנו שריד.

Words meanings summery:

• त्वम् (tvam) - you

• पुनः (punaḥ) - again, but, on the other hand

• पण्डितः (paṇḍitaḥ) - wise, learned, a scholar

• भूत्वा (bhūtvā) - having become, being

• वाचम् (vācam) - speech, word

• वक्तुम् (vaktum) - to speak, to say

• इह (iha) - here, in this matter, now

• इच्छसि (icchasi) - you wish, you desire

• वैर-अन्त-करणः (vaira-anta-karaṇaḥ) - an epithet for Arjuna, indicating his role as a destroyer of enemies. (one who puts an end to hostility)

• जिष्णुः (jiṣṇuḥ) - Arjuna (victorious, conqueror)

• न (na) - not

• नः (naḥ) - us, our

• शेषम् (śeṣam) - remainder, remnant, residue

• करिष्यति (kariṣyati) - he will do, he will make

Words meanings and morphology

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

पुनः (punaḥ) - again, but, on the other hand

(indeclinable)

पण्डितः (paṇḍitaḥ) - wise, learned, a scholar

(adjective)

Nominative, masculine, singular of paṇḍita

paṇḍita - wise, learned, scholar, pundit

Note: Agrees with implied subject 'tvam'

भूत्वा (bhūtvā) - having become, being

(indeclinable)

Root: bhū (class 1)

Note: Formed with suffix -ktvā

वाचम् (vācam) - speech, word

(noun)

Accusative, feminine, singular of vāc

vāc - speech, word, voice

वक्तुम् (vaktum) - to speak, to say

(indeclinable)

Root: vac (class 2)

Note: Formed with suffix -tum

इह (iha) - here, in this matter, now

(indeclinable)

इच्छसि (icchasi) - you wish, you desire

(verb)

2nd person , singular, active, present indicative (laṭ) of iṣ

Root: iṣ (class 6)

वैर-अन्त-करणः (vaira-anta-karaṇaḥ) - an epithet for Arjuna, indicating his role as a destroyer of enemies. (one who puts an end to hostility)

(noun)

Nominative, masculine, singular of vairāntakaraṇa

vairāntakaraṇa - destroyer of enemies, one who puts an end to hostility

Compound type : tatpurusha (vaira+anta+karaṇa)

• vaira – enmity, hostility, hatred
  noun (neuter)
• anta – end, termination, limit
  noun (masculine)
• karaṇa – making, causing, doing, instrument
  noun (neuter)
  Derived from root 'kṛ' (to do/make)
  Root: kṛ (class 8)

जिष्णुः (jiṣṇuḥ) - Arjuna (victorious, conqueror)

(adjective)

Nominative, masculine, singular of jiṣṇu

jiṣṇu - victorious, conquering, an epithet of Arjuna and Viṣṇu

Root: ji (class 1)

न (na) - not

(indeclinable)

नः (naḥ) - us, our

(pronoun)

Accusative, plural of asmad

asmad - we, us

Note: Can also be genitive, but here functions as object.

शेषम् (śeṣam) - remainder, remnant, residue

(noun)

Accusative, masculine, singular of śeṣa

śeṣa - remainder, remnant, residue, balance

करिष्यति (kariṣyati) - he will do, he will make

(verb)

3rd person , singular, active, future indicative (lṛṭ) of kṛ

Root: kṛ (class 8)

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