महाभारतः mahābhārataḥ - book-4, chapter-41, verse-4

मनसा चिन्तयामास प्रसादं पावकस्य च ।
स च तच्चिन्तितं ज्ञात्वा ध्वजे भूतान्यचोदयत् ॥४॥

4. manasā cintayāmāsa prasādaṁ pāvakasya ca ,
sa ca taccintitaṁ jñātvā dhvaje bhūtānyacodayat.

4. manasā cintayāmāsa prasādam pāvakasyā ca saḥ
ca tat cintitam jñātvā dhvaje bhūtāni acodayat

4. He (Arjuna) meditated in his mind on the favor of Agni. And [Hanumān], knowing what had been thought, impelled [various] beings onto the banner.

Words meanings summery:

• मनसा (manasā) - by the mind, with the mind

• चिन्तयामास (cintayāmāsa) - he thought, he meditated, he considered

• प्रसादम् (prasādam) - grace, favor, blessing, serenity

• पावकस्या (pāvakasyā) - of Agni, the fire god (of fire, of Agni, of purifier)

• च (ca) - and, also

• सः (saḥ) - he, that

• च (ca) - and, also

• तत् (tat) - that (thought) (that)

• चिन्तितम् (cintitam) - thought, considered, meditated upon

• ज्ञात्वा (jñātvā) - having known, having understood, having learned

• ध्वजे (dhvaje) - on the banner, on the flag

• भूतानि (bhūtāni) - various spectral or fearful beings/spirits (beings, creatures, spirits, ghosts)

• अचोदयत् (acodayat) - he urged, he impelled, he set in motion

Words meanings and morphology

मनसा (manasā) - by the mind, with the mind

(noun)

Instrumental, neuter, singular of manas

manas - mind, intellect, thought, heart

चिन्तयामास (cintayāmāsa) - he thought, he meditated, he considered

(verb)

3rd person , singular, active, Perfect (Lit) of cintayāṃ-kṛ

Periphrastic Perfect

Periphrastic perfect form of the causative verb 'cintayati' (from root 'cint')

Root: cint (class 10)

प्रसादम् (prasādam) - grace, favor, blessing, serenity

(noun)

Accusative, masculine, singular of prasāda

prasāda - grace, favor, blessing, serenity, clearness

पावकस्या (pāvakasyā) - of Agni, the fire god (of fire, of Agni, of purifier)

(noun)

Genitive, masculine, singular of pāvaka

pāvaka - fire, Agni, purifier, pure

च (ca) - and, also

(indeclinable)

सः (saḥ) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

च (ca) - and, also

(indeclinable)

तत् (tat) - that (thought) (that)

(pronoun)

Accusative, neuter, singular of tad

tad - that, he, she, it

चिन्तितम् (cintitam) - thought, considered, meditated upon

(adjective)

Accusative, neuter, singular of cintita

cintita - thought, considered, meditated upon, object of thought

Past Passive Participle

Derived from verb root cint with suffix -kta (PPP)

Root: cint (class 10)

ज्ञात्वा (jñātvā) - having known, having understood, having learned

(indeclinable)

absolutive

Derived from verb root jñā with suffix -ktvā

Root: jñā (class 9)

Note: Absolutive (gerund)

ध्वजे (dhvaje) - on the banner, on the flag

(noun)

Locative, masculine, singular of dhvaja

dhvaja - banner, flag, standard, emblem

भूतानि (bhūtāni) - various spectral or fearful beings/spirits (beings, creatures, spirits, ghosts)

(noun)

Accusative, neuter, plural of bhūta

bhūta - being, creature, spirit, ghost, past (as participle)

अचोदयत् (acodayat) - he urged, he impelled, he set in motion

(verb)

3rd person , singular, active, Imperfect (Laṅ) of cud

Augmented imperfect/Aorist form (A-conjugation) of root 'cud'

Root: cud (class 1)