महाभारतः mahābhārataḥ - book-4, chapter-1, verse-3

कथयित्वा तु तत्सर्वं ब्राह्मणेभ्यो युधिष्ठिरः ।
अरणीसहितं तस्मै ब्राह्मणाय न्यवेदयत् ॥३॥

3. kathayitvā tu tatsarvaṁ brāhmaṇebhyo yudhiṣṭhiraḥ ,
araṇīsahitaṁ tasmai brāhmaṇāya nyavedayat.

3. kathayitvā tu tat sarvam brāhmaṇebhyaḥ yudhiṣṭhiraḥ
araṇīsahitam tasmai brāhmaṇāya nyavedayat

3. Having recounted all of that to the brahmins, Yudhiṣṭhira then presented the (recovered) fire-sticks (araṇi) and their accessories to that brahmin.

Words meanings summery:

• कथयित्वा (kathayitvā) - having told, having narrated

• तु (tu) - here indicating emphasis or transition (but, indeed, however)

• तत् (tat) - referring to the incident of obtaining boons and the subsequent narrative (that)

• सर्वम् (sarvam) - all, whole, entire

• ब्राह्मणेभ्यः (brāhmaṇebhyaḥ) - to the brahmins, for the brahmins

• युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhiṣṭhira

• अरणीसहितम् (araṇīsahitam) - the full set of fire-sticks (araṇi) and accompanying churning stick (pramantha) (accompanied by the fire-sticks, including the fire-sticks)

• तस्मै (tasmai) - to that specific brahmin (to that, for that)

• ब्राह्मणाय (brāhmaṇāya) - to the specific brahmin whose fire-sticks were recovered (to the brahmin, for the brahmin)

• न्यवेदयत् (nyavedayat) - offered, presented, announced

Words meanings and morphology

कथयित्वा (kathayitvā) - having told, having narrated

(indeclinable)

Absolutive (Gerund)

Absolutive form of the causative of √kath (often treated as simple root)

Root: kath (class 10)

तु (tu) - here indicating emphasis or transition (but, indeed, however)

(indeclinable)

तत् (tat) - referring to the incident of obtaining boons and the subsequent narrative (that)

(pronoun)

neuter, singular of tad

tad - that, he, she, it

Note: Here, accusative singular, object of `kathayitvā`.

सर्वम् (sarvam) - all, whole, entire

(pronoun)

neuter, singular of sarva

sarva - all, every, whole, entire

Note: Here, accusative singular, object of `kathayitvā`, in apposition to `tat`.

ब्राह्मणेभ्यः (brāhmaṇebhyaḥ) - to the brahmins, for the brahmins

(noun)

masculine, plural of brāhmaṇa

brāhmaṇa - a brahmin, a member of the priestly class

from `brahman` (Veda/priestly class)

Note: Here in dative sense, 'to the brahmins'.

युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhiṣṭhira

(proper noun)

Nominative, masculine, singular of yudhiṣṭhira

yudhiṣṭhira - Yudhiṣṭhira (the eldest Pāṇḍava brother)

From `yudhi` (in battle) + `sthira` (firm); "firm in battle".

Compound type : aluk-tatpurusha (yudhi+sthira)

• yudhi – in battle
  noun (feminine)
  locative singular of `yudh` (battle)
  Root: yudh (class 4)
• sthira – firm, steady, constant
  adjective (masculine)
  From √sthā (to stand)
  Root: sthā (class 1)

Note: Subject of the sentence.

अरणीसहितम् (araṇīsahitam) - the full set of fire-sticks (araṇi) and accompanying churning stick (pramantha) (accompanied by the fire-sticks, including the fire-sticks)

(noun)

Accusative, neuter, singular of araṇīsahita

araṇīsahita - accompanied by the fire-sticks, together with the fire-sticks (araṇi)

Compound of `araṇī` and `sahita` (accompanied, endowed with).

Compound type : tatpurusha (araṇī+sahita)

• araṇī – fire-sticks (for kindling fire)
  noun (feminine)
• sahita – accompanied, joined with, provided with
  adjective (masculine)
  Past Passive Participle
  Past Passive Participle of √dhā with prefix sa-
  Prefix: sa
  Root: dhā (class 3)

Note: Direct object of `nyavedayat`.

तस्मै (tasmai) - to that specific brahmin (to that, for that)

(pronoun)

Dative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to the brahmin whose fire-sticks were recovered.

ब्राह्मणाय (brāhmaṇāya) - to the specific brahmin whose fire-sticks were recovered (to the brahmin, for the brahmin)

(noun)

Dative, masculine, singular of brāhmaṇa

brāhmaṇa - a brahmin, a member of the priestly class

Note: Agrees with `tasmai`.

न्यवेदयत् (nyavedayat) - offered, presented, announced

(verb)

3rd person , singular, active, imperfect (Laṅ) of vid

Imperfect active

3rd singular imperfect active of the causative of √vid with prefix `ni-`

Prefix: ni

Root: vid (class 1)