महाभारतः mahābhārataḥ - book-3, chapter-85, verse-8

महानदी च तत्रैव तथा गयशिरोऽनघ ।
यत्रासौ कीर्त्यते विप्रैरक्षय्यकरणो वटः ।
यत्र दत्तं पितृभ्योऽन्नमक्षय्यं भवति प्रभो ॥८॥

8. mahānadī ca tatraiva tathā gayaśiro'nagha ,
yatrāsau kīrtyate viprairakṣayyakaraṇo vaṭaḥ ,
yatra dattaṁ pitṛbhyo'nnamakṣayyaṁ bhavati prabho.

8. mahānadī ca tatra eva tathā gayaśiraḥ
anagha yatra asau kīrtyate vipraiḥ
akṣayyakaraṇaḥ vaṭaḥ yatra dattam
pitṛbhyaḥ annam akṣayyam bhavati prabho

8. O faultless one, the great river and Gayaśira are also there. It is where that imperishable (akṣayya) banyan tree, which grants everlasting results, is praised by Brahmins. O lord, there, food offered to the ancestors becomes imperishable (akṣayya).

Words meanings summery:

• महानदी (mahānadī) - great river

• च (ca) - and

• तत्र (tatra) - there, in that place

• एव (eva) - indeed, just, only

• तथा (tathā) - thus, so, likewise, also

• गयशिरः (gayaśiraḥ) - Gayaśira (head of Gaya, a sacred place)

• अनघ (anagha) - an address to the listener, implying moral purity, often used for kings or respected individuals (O faultless one, O sinless one)

• यत्र (yatra) - where, in which place

• असौ (asau) - that (famous/well-known banyan tree) (that (masculine/feminine nominative singular of adas))

• कीर्त्यते (kīrtyate) - is praised, is celebrated, is declared

• विप्रैः (vipraiḥ) - by Brahmins, by inspired ones

• अक्षय्यकरणः (akṣayyakaraṇaḥ) - granting everlasting results for rituals performed there (causing imperishability, making everlasting)

• वटः (vaṭaḥ) - Banyan tree

• यत्र (yatra) - where, in which place

• दत्तम् (dattam) - given, offered

• पितृभ्यः (pitṛbhyaḥ) - to the ancestors, to the fathers

• अन्नम् (annam) - food, sustenance

• अक्षय्यम् (akṣayyam) - imperishable, everlasting

• भवति (bhavati) - becomes, is

• प्रभो (prabho) - O lord, O master

Words meanings and morphology

महानदी (mahānadī) - great river

(noun)

Nominative, feminine, singular of mahānadī

mahānadī - great river

Compound type : karmadhāraya (mahā+nadī)

• mahā – great, large
  adjective (feminine)
• nadī – river
  noun (feminine)

च (ca) - and

(indeclinable)

तत्र (tatra) - there, in that place

(indeclinable)

एव (eva) - indeed, just, only

(indeclinable)

तथा (tathā) - thus, so, likewise, also

(indeclinable)

गयशिरः (gayaśiraḥ) - Gayaśira (head of Gaya, a sacred place)

(proper noun)

Nominative, neuter, singular of gayaśiras

gayaśiras - Gaya's head (a sacred place)

Compound type : tatpuruṣa (gaya+śiras)

• gaya – Gaya (a sacred city/mountain for ancestral rites)
  proper noun (masculine)
• śiras – head
  noun (neuter)

अनघ (anagha) - an address to the listener, implying moral purity, often used for kings or respected individuals (O faultless one, O sinless one)

(adjective)

Vocative, masculine, singular of anagha

anagha - faultless, sinless, pure

Compound type : bahuvrīhi (a+nāgha)

• a – not, un-
  prefix
• nāgha – sin, fault
  noun (masculine)

यत्र (yatra) - where, in which place

(indeclinable)

असौ (asau) - that (famous/well-known banyan tree) (that (masculine/feminine nominative singular of adas))

(pronoun)

Nominative, masculine, singular of adas

adas - that, yonder

Note: Refers to 'vaṭaḥ'

कीर्त्यते (kīrtyate) - is praised, is celebrated, is declared

(verb)

3rd person , singular, passive, present (laṭ) of kīrt

causative/denomative from kīrti

Root: kīrt (class 10)

विप्रैः (vipraiḥ) - by Brahmins, by inspired ones

(noun)

Instrumental, masculine, plural of vipra

vipra - Brahmin, inspired, wise

अक्षय्यकरणः (akṣayyakaraṇaḥ) - granting everlasting results for rituals performed there (causing imperishability, making everlasting)

(adjective)

Nominative, masculine, singular of akṣayyakaraṇa

akṣayyakaraṇa - causing imperishability, making everlasting

Compound type : tatpuruṣa (akṣayya+karaṇa)

• akṣayya – imperishable, everlasting (akṣayya)
  adjective (neuter)
  Gerundive
  from root kṣi (to decay) with negation 'a'
  Prefix: a
  Root: kṣi (class 5)
• karaṇa – causing, making, instrument
  noun (neuter)
  from root kṛ
  Root: kṛ (class 8)

वटः (vaṭaḥ) - Banyan tree

(noun)

Nominative, masculine, singular of vaṭa

vaṭa - Banyan tree, Ficus indica

यत्र (yatra) - where, in which place

(indeclinable)

दत्तम् (dattam) - given, offered

(adjective)

Nominative, neuter, singular of datta

datta - given, offered

Past Passive Participle

from root dā (to give)

Root: dā (class 3)

पितृभ्यः (pitṛbhyaḥ) - to the ancestors, to the fathers

(noun)

Dative, masculine, plural of pitṛ

pitṛ - father, ancestor

अन्नम् (annam) - food, sustenance

(noun)

Nominative, neuter, singular of anna

anna - food, grain, sustenance

Past Passive Participle

from root ad (to eat)

Root: ad (class 2)

अक्षय्यम् (akṣayyam) - imperishable, everlasting

(adjective)

Nominative, neuter, singular of akṣayya

akṣayya - imperishable, everlasting (akṣayya)

Gerundive

from root kṣi (to decay) with negation 'a'

Root: kṣi (class 5)

भवति (bhavati) - becomes, is

(verb)

3rd person , singular, active, present (laṭ) of bhū

Root: bhū (class 1)

प्रभो (prabho) - O lord, O master

(noun)

Vocative, masculine, singular of prabhu

prabhu - lord, master, powerful