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3,85

महाभारतः       mahābhārataḥ - book-3, chapter-85, verse-21

यत्र देववनं रम्यं तापसैरुपशोभितम् ।
बाहुदा च नदी यत्र नन्दा च गिरिमूर्धनि ॥२१॥
21. yatra devavanaṁ ramyaṁ tāpasairupaśobhitam ,
bāhudā ca nadī yatra nandā ca girimūrdhani.
21. yatra devavanam ramyam tāpasaiḥ upaśobhitam
bāhudā ca nadī yatra nandā ca girimūrdhani
21. Where there is a beautiful forest of the gods, adorned by ascetics, and where the Bāhudā river and the Nandā river are located on the mountain peak.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • यत्र (yatra) - where, in which place
  • देववनम् (devavanam) - forest of gods, divine forest
  • रम्यम् (ramyam) - beautiful, charming, delightful
  • तापसैः (tāpasaiḥ) - by ascetics, by hermits
  • उपशोभितम् (upaśobhitam) - adorned, graced, embellished
  • बाहुदा (bāhudā) - Bāhudā (name of a river)
  • (ca) - and
  • नदी (nadī) - river
  • यत्र (yatra) - where, in which place
  • नन्दा (nandā) - Nandā (a river, implied from context with Bāhudā and Nadī) (Nandā (name of a river or sacred place))
  • (ca) - and
  • गिरिमूर्धनि (girimūrdhani) - on the mountain peak, on the summit of the mountain

Words meanings and morphology

यत्र (yatra) - where, in which place
(indeclinable)
from ya (relative pronoun) + tral (suffix for place)
देववनम् (devavanam) - forest of gods, divine forest
(noun)
Nominative, neuter, singular of devavana
devavana - a divine forest, a forest of gods
Compound type : tatpuruṣa (deva+vana)
  • deva – god, deity
    noun (masculine)
    Root: div (class 4)
  • vana – forest, wood, grove
    noun (neuter)
Note: Also accusative singular, referring to the object of an implied verb.
रम्यम् (ramyam) - beautiful, charming, delightful
(adjective)
Nominative, neuter, singular of ramya
ramya - beautiful, charming, delightful, pleasant
Gerundive
from ram (to delight) + ya (kṛtya suffix)
Root: ram (class 1)
Note: Also accusative singular, agreeing with devavanam.
तापसैः (tāpasaiḥ) - by ascetics, by hermits
(noun)
Instrumental, masculine, plural of tāpasa
tāpasa - ascetic, hermit, devotee
from tapas (austere devotion) + aṇ (suffix)
उपशोभितम् (upaśobhitam) - adorned, graced, embellished
(adjective)
Nominative, neuter, singular of upaśobhita
upaśobhita - adorned, embellished, graced, decorated
Past Passive Participle
from śubh (to shine, be beautiful) with upasarga upa
Prefix: upa
Root: śubh (class 1)
Note: Also accusative singular, agreeing with devavanam.
बाहुदा (bāhudā) - Bāhudā (name of a river)
(proper noun)
Nominative, feminine, singular of bāhudā
bāhudā - name of a river
(ca) - and
(indeclinable)
नदी (nadī) - river
(noun)
Nominative, feminine, singular of nadī
nadī - river
यत्र (yatra) - where, in which place
(indeclinable)
from ya (relative pronoun) + tral (suffix for place)
नन्दा (nandā) - Nandā (a river, implied from context with Bāhudā and Nadī) (Nandā (name of a river or sacred place))
(proper noun)
Nominative, feminine, singular of nandā
nandā - joy, prosperity, a specific river name, name of a sacred place
from nand (to rejoice)
Root: nand (class 1)
(ca) - and
(indeclinable)
गिरिमूर्धनि (girimūrdhani) - on the mountain peak, on the summit of the mountain
(noun)
Locative, masculine, singular of girimūrdhan
girimūrdhan - mountain peak, summit of a mountain
Compound type : tatpuruṣa (giri+mūrdhan)
  • giri – mountain, hill
    noun (masculine)
    Root: gṝ (class 1)
  • mūrdhan – head, summit, top, peak
    noun (masculine)
Note: Formed by dropping the final 'n' in the stem 'mūrdhan' for locative singular.