महाभारतः mahābhārataḥ - book-3, chapter-8, verse-4

यावदस्य पुनर्बुद्धिं विदुरो नापकर्षति ।
पाण्डवानयने तावन्मन्त्रयध्वं हितं मम ॥४॥

4. yāvadasya punarbuddhiṁ viduro nāpakarṣati ,
pāṇḍavānayane tāvanmantrayadhvaṁ hitaṁ mama.

4. yāvat asya punaḥ buddhim viduraḥ na apakarṣati
pāṇḍavānayane tāvat mantrayadhvam hitam mama

4. "As long as Vidura does not again turn my mind away from my current resolve regarding the bringing back of the Pāṇḍavas, you all should deliberate on what is beneficial for me."

Words meanings summery:

• यावत् (yāvat) - as long as, as far as

• अस्य (asya) - my (Duryodhana's) - referring to the speaker (his, of this)

• पुनः (punaḥ) - again, moreover

• बुद्धिम् (buddhim) - intellect, mind, understanding

• विदुरः (viduraḥ) - Vidura

• न (na) - not

• अपकर्षति (apakarṣati) - he/she/it draws away, diverts, removes

• पाण्डवानयने (pāṇḍavānayane) - regarding the bringing back of the Pāṇḍavas

• तावत् (tāvat) - then, so long, until then

• मन्त्रयध्वम् (mantrayadhvam) - you (plural) deliberate/consult

• हितम् (hitam) - beneficial, good, welfare

• मम (mama) - my, for me

Words meanings and morphology

यावत् (yāvat) - as long as, as far as

(indeclinable)

अस्य (asya) - my (Duryodhana's) - referring to the speaker (his, of this)

(pronoun)

Genitive, masculine, singular of idam

idam - this, this one

पुनः (punaḥ) - again, moreover

(indeclinable)

बुद्धिम् (buddhim) - intellect, mind, understanding

(noun)

Accusative, feminine, singular of buddhi

buddhi - intellect, understanding, mind

विदुरः (viduraḥ) - Vidura

(proper noun)

Nominative, masculine, singular of vidura

vidura - Vidura (proper name)

न (na) - not

(indeclinable)

अपकर्षति (apakarṣati) - he/she/it draws away, diverts, removes

(verb)

3rd person , singular, active, present (laṭ) of apakarṣ

present 1st class Parasmaipada 3rd person singular

Prefix: apa

Root: kṛṣ (class 1)

पाण्डवानयने (pāṇḍavānayane) - regarding the bringing back of the Pāṇḍavas

(noun)

Locative, neuter, singular of pāṇḍavānayana

pāṇḍavānayana - bringing back of the Pāṇḍavas

Compound type : tatpurusha (pāṇḍava+ānayana)

• pāṇḍava – Pāṇḍava, descendant of Pāṇḍu
  noun (masculine)
• ānayana – bringing, leading, fetching
  noun (neuter)
  prefix ā + root nī + suffix lyuṭ
  Prefix: ā
  Root: nī (class 1)

तावत् (tāvat) - then, so long, until then

(indeclinable)

मन्त्रयध्वम् (mantrayadhvam) - you (plural) deliberate/consult

(verb)

2nd person , plural, middle, present imperative (loṭ) of mantray

present 10th class or denominative Middle voice 2nd person plural

Root: mantr (class 10)

हितम् (hitam) - beneficial, good, welfare

(adjective)

Accusative, neuter, singular of hita

hita - beneficial, good, welfare; placed, enjoined

Past Passive Participle (often used as noun)

root dhā + suffix kta

Root: dhā (class 3)

मम (mama) - my, for me

(pronoun)

singular of asmad

asmad - I, me