महाभारतः
mahābhārataḥ
-
book-3, chapter-8, verse-14
उपलभ्य ततः कर्णो विवृत्य नयने शुभे ।
रोषाद्दुःशासनं चैव सौबलेयं च तावुभौ ॥१४॥
रोषाद्दुःशासनं चैव सौबलेयं च तावुभौ ॥१४॥
14. upalabhya tataḥ karṇo vivṛtya nayane śubhe ,
roṣādduḥśāsanaṁ caiva saubaleyaṁ ca tāvubhau.
roṣādduḥśāsanaṁ caiva saubaleyaṁ ca tāvubhau.
14.
upalabhya tataḥ karṇaḥ vivṛtya nayane śubhe
roṣāt duḥśāsanam ca eva saubaleyam ca tau ubhau
roṣāt duḥśāsanam ca eva saubaleyam ca tau ubhau
14.
Then, upon perceiving [the situation], Karṇa opened his beautiful eyes and, filled with anger, [addressed] both Duḥśāsana and Saubaleya (Śakuni).
Words meanings summery:
(Scroll down for elaborated words morphology)
- उपलभ्य (upalabhya) - having perceived [the situation] (having perceived, having obtained, having understood)
- ततः (tataḥ) - then (then, thereafter, from there, therefore)
- कर्णः (karṇaḥ) - Karṇa (a prominent character in the Mahābhārata)
- विवृत्य (vivṛtya) - having opened, having uncovered
- नयने (nayane) - eyes (dual)
- शुभे (śubhe) - beautiful, auspicious, shining
- रोषात् (roṣāt) - from anger, out of rage
- दुःशासनम् (duḥśāsanam) - Duḥśāsana (one of the Kauravas)
- च (ca) - and, also
- एव (eva) - indeed, only, just
- सौबलेयम् (saubaleyam) - son of Subala (Śakuni)
- च (ca) - and, also
- तौ (tau) - those two, both
- उभौ (ubhau) - both
Words meanings and morphology
उपलभ्य (upalabhya) - having perceived [the situation] (having perceived, having obtained, having understood)
(indeclinable)
Absolutive (Gerund)
Derived from the root 'labh' with the prefix 'upa', forming an absolutive suffix '-ya'.
Prefix: upa
Root: labh (class 1)
ततः (tataḥ) - then (then, thereafter, from there, therefore)
(indeclinable)
कर्णः (karṇaḥ) - Karṇa (a prominent character in the Mahābhārata)
(proper noun)
Nominative, masculine, singular of karṇa
karṇa - Karṇa (son of Sūrya and Kuntī); ear
विवृत्य (vivṛtya) - having opened, having uncovered
(indeclinable)
Absolutive (Gerund)
Derived from the root 'vṛt' with the prefix 'vi', forming an absolutive suffix '-ya'.
Prefix: vi
Root: vṛt (class 1)
नयने (nayane) - eyes (dual)
(noun)
Accusative, neuter, dual of nayana
nayana - eye; leading, guiding
Root: nī (class 1)
Note: Can also be nominative dual.
शुभे (śubhe) - beautiful, auspicious, shining
(adjective)
Accusative, neuter, dual of śubha
śubha - beautiful, auspicious, propitious, shining
Note: Adjective modifying 'nayane'.
रोषात् (roṣāt) - from anger, out of rage
(noun)
Ablative, masculine, singular of roṣa
roṣa - anger, wrath, rage
Root: ruṣ (class 4)
दुःशासनम् (duḥśāsanam) - Duḥśāsana (one of the Kauravas)
(proper noun)
Accusative, masculine, singular of duḥśāsana
duḥśāsana - Duḥśāsana (a son of Dhṛtarāṣṭra); hard to rule
च (ca) - and, also
(indeclinable)
एव (eva) - indeed, only, just
(indeclinable)
सौबलेयम् (saubaleyam) - son of Subala (Śakuni)
(proper noun)
Accusative, masculine, singular of saubaleya
saubaleya - son of Subala (referring to Śakuni)
Derived from Subala (father's name) + -eya (patronymic suffix).
च (ca) - and, also
(indeclinable)
तौ (tau) - those two, both
(pronoun)
Nominative, masculine, dual of tad
tad - that, he, she, it
Note: Refers to Duḥśāsana and Saubaleya.
उभौ (ubhau) - both
(adjective)
Nominative, masculine, dual of ubha
ubha - both
Note: Adjective modifying 'tau'.