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3,8

महाभारतः       mahābhārataḥ - book-3, chapter-8, verse-14

उपलभ्य ततः कर्णो विवृत्य नयने शुभे ।
रोषाद्दुःशासनं चैव सौबलेयं च तावुभौ ॥१४॥
14. upalabhya tataḥ karṇo vivṛtya nayane śubhe ,
roṣādduḥśāsanaṁ caiva saubaleyaṁ ca tāvubhau.
14. upalabhya tataḥ karṇaḥ vivṛtya nayane śubhe
roṣāt duḥśāsanam ca eva saubaleyam ca tau ubhau
14. Then, upon perceiving [the situation], Karṇa opened his beautiful eyes and, filled with anger, [addressed] both Duḥśāsana and Saubaleya (Śakuni).

Words meanings summery:

(Scroll down for elaborated words morphology)

  • उपलभ्य (upalabhya) - having perceived [the situation] (having perceived, having obtained, having understood)
  • ततः (tataḥ) - then (then, thereafter, from there, therefore)
  • कर्णः (karṇaḥ) - Karṇa (a prominent character in the Mahābhārata)
  • विवृत्य (vivṛtya) - having opened, having uncovered
  • नयने (nayane) - eyes (dual)
  • शुभे (śubhe) - beautiful, auspicious, shining
  • रोषात् (roṣāt) - from anger, out of rage
  • दुःशासनम् (duḥśāsanam) - Duḥśāsana (one of the Kauravas)
  • (ca) - and, also
  • एव (eva) - indeed, only, just
  • सौबलेयम् (saubaleyam) - son of Subala (Śakuni)
  • (ca) - and, also
  • तौ (tau) - those two, both
  • उभौ (ubhau) - both

Words meanings and morphology

उपलभ्य (upalabhya) - having perceived [the situation] (having perceived, having obtained, having understood)
(indeclinable)
Absolutive (Gerund)
Derived from the root 'labh' with the prefix 'upa', forming an absolutive suffix '-ya'.
Prefix: upa
Root: labh (class 1)
ततः (tataḥ) - then (then, thereafter, from there, therefore)
(indeclinable)
कर्णः (karṇaḥ) - Karṇa (a prominent character in the Mahābhārata)
(proper noun)
Nominative, masculine, singular of karṇa
karṇa - Karṇa (son of Sūrya and Kuntī); ear
विवृत्य (vivṛtya) - having opened, having uncovered
(indeclinable)
Absolutive (Gerund)
Derived from the root 'vṛt' with the prefix 'vi', forming an absolutive suffix '-ya'.
Prefix: vi
Root: vṛt (class 1)
नयने (nayane) - eyes (dual)
(noun)
Accusative, neuter, dual of nayana
nayana - eye; leading, guiding
Root: nī (class 1)
Note: Can also be nominative dual.
शुभे (śubhe) - beautiful, auspicious, shining
(adjective)
Accusative, neuter, dual of śubha
śubha - beautiful, auspicious, propitious, shining
Note: Adjective modifying 'nayane'.
रोषात् (roṣāt) - from anger, out of rage
(noun)
Ablative, masculine, singular of roṣa
roṣa - anger, wrath, rage
Root: ruṣ (class 4)
दुःशासनम् (duḥśāsanam) - Duḥśāsana (one of the Kauravas)
(proper noun)
Accusative, masculine, singular of duḥśāsana
duḥśāsana - Duḥśāsana (a son of Dhṛtarāṣṭra); hard to rule
(ca) - and, also
(indeclinable)
एव (eva) - indeed, only, just
(indeclinable)
सौबलेयम् (saubaleyam) - son of Subala (Śakuni)
(proper noun)
Accusative, masculine, singular of saubaleya
saubaleya - son of Subala (referring to Śakuni)
Derived from Subala (father's name) + -eya (patronymic suffix).
(ca) - and, also
(indeclinable)
तौ (tau) - those two, both
(pronoun)
Nominative, masculine, dual of tad
tad - that, he, she, it
Note: Refers to Duḥśāsana and Saubaleya.
उभौ (ubhau) - both
(adjective)
Nominative, masculine, dual of ubha
ubha - both
Note: Adjective modifying 'tau'.