महाभारतः mahābhārataḥ - book-3, chapter-8, verse-2

स सौबलं समानाय्य कर्णदुःशासनावपि ।
अब्रवीद्वचनं राजा प्रविश्याबुद्धिजं तमः ॥२॥

2. sa saubalaṁ samānāyya karṇaduḥśāsanāvapi ,
abravīdvacanaṁ rājā praviśyābuddhijaṁ tamaḥ.

2. sa saubalaṃ samānāyya karṇaduḥśāsanau api
abravīt vacanaṃ rājā praviśya abuddhijam tamaḥ

2. The king (Duryodhana), having summoned Saubala (Shakuni) as well as Karṇa and Duḥśāsana, spoke these words, as he was deeply enveloped in the darkness born of his own ignorance.

Words meanings summery:

• स (sa) - he

• सौबलं (saubalaṁ) - Shakuni, son of Subala (Saubala, son of Subala)

• समानाय्य (samānāyya) - having summoned, having brought together

• कर्णदुःशासनौ (karṇaduḥśāsanau) - Karṇa and Duḥśāsana

• अपि (api) - also, even

• अब्रवीत् (abravīt) - he spoke, he said

• वचनं (vacanaṁ) - word, speech

• राजा (rājā) - King Duryodhana (king)

• प्रविश्य (praviśya) - having entered, having resorted to

• अबुद्धिजम् (abuddhijam) - born of ignorance, born of folly

• तमः (tamaḥ) - darkness, gloom, ignorance

Words meanings and morphology

स (sa) - he

(pronoun)

Nominative, masculine, singular of tad

tad - that, he/she/it

सौबलं (saubalaṁ) - Shakuni, son of Subala (Saubala, son of Subala)

(proper noun)

Accusative, masculine, singular of saubala

saubala - son of Subala, patronymic of Shakuni

derived from Subala

समानाय्य (samānāyya) - having summoned, having brought together

(indeclinable)

Indeclinable Gerund (Absolutive)

prefix sam + prefix ā + root nī + suffix lyaP

Prefixes: sam+ā

Root: nī (class 1)

कर्णदुःशासनौ (karṇaduḥśāsanau) - Karṇa and Duḥśāsana

(proper noun)

Accusative, masculine, dual of karṇaduḥśāsana

karṇaduḥśāsana - Karṇa and Duḥśāsana

Compound type : dvandva (karṇa+duḥśāsana)

• karṇa – Karṇa (proper name)
  proper noun (masculine)
• duḥśāsana – Duḥśāsana (proper name)
  proper noun (masculine)

अपि (api) - also, even

(indeclinable)

अब्रवीत् (abravīt) - he spoke, he said

(verb)

3rd person , singular, active, past imperfect (laṅ) of brū

imperfect 2nd class Parasmaipada 3rd person singular

Root: brū (class 2)

वचनं (vacanaṁ) - word, speech

(noun)

Accusative, neuter, singular of vacana

vacana - speech, word, saying

राजा (rājā) - King Duryodhana (king)

(noun)

Nominative, masculine, singular of rājan

rājan - king

प्रविश्य (praviśya) - having entered, having resorted to

(indeclinable)

Indeclinable Gerund (Absolutive)

prefix pra + root viś + suffix lyaP

Prefix: pra

Root: viś (class 6)

अबुद्धिजम् (abuddhijam) - born of ignorance, born of folly

(adjective)

Accusative, neuter, singular of abuddhija

abuddhija - born of ignorance, born of folly

derived from abuddhi (ignorance) and ja (born)

Compound type : tatpurusha (abuddhi+ja)

• abuddhi – lack of intelligence, ignorance, folly
  noun (feminine)
• ja – born, produced, arising from
  adjective (masculine/feminine/neuter)
  Root: jan (class 4)

तमः (tamaḥ) - darkness, gloom, ignorance

(noun)

Accusative, neuter, singular of tamas

tamas - darkness, gloom, ignorance