महाभारतः mahābhārataḥ - book-3, chapter-8, verse-22

तान्प्रस्थितान्परिज्ञाय कृष्णद्वैपायनस्तदा ।
आजगाम विशुद्धात्मा दृष्ट्वा दिव्येन चक्षुषा ॥२२॥

22. tānprasthitānparijñāya kṛṣṇadvaipāyanastadā ,
ājagāma viśuddhātmā dṛṣṭvā divyena cakṣuṣā.

22. tān prasthitān parijñāya kṛṣṇadvaipāyanaḥ tadā
ājagāma viśuddhātmā dṛṣṭvā divyena cakṣuṣā

22. Then, Krishna Dvaipayana, whose self (ātman) was pure, having realized that they had departed and having seen this with his divine eye, arrived there.

Words meanings summery:

• तान् (tān) - those (Pandavas) (them, those)

• प्रस्थितान् (prasthitān) - departed (to the forest) (departed, set out)

• परिज्ञाय (parijñāya) - having known thoroughly, having understood

• कृष्णद्वैपायनः (kṛṣṇadvaipāyanaḥ) - Krishna Dvaipayana, Vyasa

• तदा (tadā) - then, at that time

• आजगाम (ājagāma) - came, arrived

• विशुद्धात्मा (viśuddhātmā) - pure-souled, pure in self

• दृष्ट्वा (dṛṣṭvā) - having seen

• दिव्येन (divyena) - divine, heavenly

• चक्षुषा (cakṣuṣā) - by eye, with an eye

Words meanings and morphology

तान् (tān) - those (Pandavas) (them, those)

(pronoun)

Accusative, masculine, plural of tad

tad - that, those

प्रस्थितान् (prasthitān) - departed (to the forest) (departed, set out)

(adjective)

Accusative, masculine, plural of prasthita

prasthita - departed, set out, gone forth

Past Passive Participle

From pra- √sthā (to stand) + kta suffix

Prefix: pra

Root: sthā (class 1)

Note: Adjective qualifying 'tān'.

परिज्ञाय (parijñāya) - having known thoroughly, having understood

(indeclinable)

Absolutive (Gerund)

From pari- √jñā (to know) + lyap suffix

Prefix: pari

Root: jñā (class 9)

कृष्णद्वैपायनः (kṛṣṇadvaipāyanaḥ) - Krishna Dvaipayana, Vyasa

(proper noun)

Nominative, masculine, singular of kṛṣṇadvaipāyana

kṛṣṇadvaipāyana - Krishna Dvaipayana (a name of Vyasa)

Compound type : bahuvrīhi (kṛṣṇa+dvaipāyana)

• kṛṣṇa – dark, black; Krishna
  proper noun (masculine)
• dvaipāyana – island-born; Dvaipayana
  proper noun (masculine)
  From dvīpa (island)

तदा (tadā) - then, at that time

(indeclinable)

आजगाम (ājagāma) - came, arrived

(verb)

3rd person , singular, active, perfect (Lit) of gam

Perfect (Lit) third person singular

From ā- √gam (to go) + Lit suffix

Prefix: ā

Root: gam (class 1)

विशुद्धात्मा (viśuddhātmā) - pure-souled, pure in self

(adjective)

Nominative, masculine, singular of viśuddhātman

viśuddhātman - one whose self (ātman) is pure, pure-souled

Compound type : bahuvrīhi (viśuddha+ātman)

• viśuddha – purified, clean, pure
  adjective (masculine)
  Past Passive Participle
  From vi- √śudh (to purify) + kta suffix
  Prefix: vi
  Root: śudh (class 4)
• ātman – self, soul, spirit, individual consciousness
  noun (masculine)

Note: Nominative singular of a Bahuvrihi compound, agreeing with Kṛṣṇadvaipāyanaḥ.

दृष्ट्वा (dṛṣṭvā) - having seen

(indeclinable)

Absolutive (Gerund)

From √dṛś (to see) + ktvā suffix

Root: dṛś (class 1)

दिव्येन (divyena) - divine, heavenly

(adjective)

Instrumental, neuter, singular of divya

divya - divine, celestial, heavenly

Note: Agrees with 'cakṣuṣā'.

चक्षुषा (cakṣuṣā) - by eye, with an eye

(noun)

Instrumental, neuter, singular of cakṣus

cakṣus - eye, sight