महाभारतः mahābhārataḥ - book-3, chapter-74, verse-4

स वा प्रवेश्यतां मातर्मां वानुज्ञातुमर्हसि ।
विदितं वाथ वाज्ञातं पितुर्मे संविधीयताम् ॥४॥

4. sa vā praveśyatāṁ mātarmāṁ vānujñātumarhasi ,
viditaṁ vātha vājñātaṁ piturme saṁvidhīyatām.

4. saḥ vā praveśyatām mātaḥ mām vā anujñātum arhasi
viditam vā atha vā ajñātam pituḥ me saṃvidhīyatām

4. O mother, either allow him to enter, or you should grant me permission. Let this be arranged for my father, whether he knows of it or not.

Words meanings summery:

• सः (saḥ) - Nala (implied) (he, that)

• वा (vā) - or, either

• प्रवेश्यताम् (praveśyatām) - let be admitted, let enter

• मातः (mātaḥ) - O mother (of Damayantī) (O mother)

• माम् (mām) - me (Damayantī) (me)

• वा (vā) - or, either

• अनुज्ञातुम् (anujñātum) - to permit, to allow

• अर्हसि (arhasi) - you ought, you are able

• विदितम् (viditam) - known, perceived

• वा (vā) - or, either

• अथ (atha) - then, and, further

• वा (vā) - or, either

• अज्ञातम् (ajñātam) - unknown, not known

• पितुः (pituḥ) - of my father, Bhīma (of the father)

• मे (me) - for me (Damayantī) (for me, my)

• संविधीयताम् (saṁvidhīyatām) - let it be arranged, let it be done, let it be managed

Words meanings and morphology

सः (saḥ) - Nala (implied) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Masculine singular nominative of 'tad'

वा (vā) - or, either

(indeclinable)

प्रवेश्यताम् (praveśyatām) - let be admitted, let enter

(verb)

3rd person , singular, passive, imperative (loṭ) of praveśaya

causative imperative

Causative of pra-√viś (6th class) + ātmanepada imperative 3rd singular

Prefix: pra

Root: viś (class 6)

Note: Causative of pra-√viś. Here in passive imperative sense.

मातः (mātaḥ) - O mother (of Damayantī) (O mother)

(noun)

Vocative, feminine, singular of mātṛ

mātṛ - mother

माम् (mām) - me (Damayantī) (me)

(pronoun)

Accusative, singular of aham

aham - I, me

वा (vā) - or, either

(indeclinable)

अनुज्ञातुम् (anujñātum) - to permit, to allow

(indeclinable)

infinitive

Infinitive of anu-√jñā (9th class)

Prefix: anu

Root: jñā (class 9)

अर्हसि (arhasi) - you ought, you are able

(verb)

2nd person , singular, active, present indicative (laṭ) of arh

Present indicative 2nd singular of √arh (1st class)

Root: arh (class 1)

विदितम् (viditam) - known, perceived

(adjective)

neuter, singular of vidita

vidita - known, understood, perceived

Past Passive Participle

P.P.P. of √vid (2nd class)

Root: vid (class 2)

Note: Here functions as a noun 'the known'.

वा (vā) - or, either

(indeclinable)

अथ (atha) - then, and, further

(indeclinable)

Note: Used here to emphasize the 'or'.

वा (vā) - or, either

(indeclinable)

अज्ञातम् (ajñātam) - unknown, not known

(adjective)

neuter, singular of ajñāta

ajñāta - unknown, not known

Past Passive Participle

Negative compound (na + jñāta, P.P.P. of √jñā)

Compound type : nañ-tatpuruṣa (na+jñāta)

• na – not, no
  indeclinable
• jñāta – known, understood
  adjective (neuter)
  Past Passive Participle
  P.P.P. of √jñā
  Root: jñā (class 9)

Note: Here functions as a noun 'the unknown'.

पितुः (pituḥ) - of my father, Bhīma (of the father)

(noun)

Genitive, masculine, singular of pitṛ

pitṛ - father

मे (me) - for me (Damayantī) (for me, my)

(pronoun)

singular of aham

aham - I, me

Note: Enclitic pronoun, genitive or dative. Here, effectively 'my'.

संविधीयताम् (saṁvidhīyatām) - let it be arranged, let it be done, let it be managed

(verb)

3rd person , singular, passive, imperative (loṭ) of saṃvidhī

Passive imperative 3rd singular of saṃ-vi-√dhā (3rd class)

Prefixes: sam+vi

Root: dhā (class 3)