महाभारतः mahābhārataḥ - book-3, chapter-74, verse-18

स मच्छरीरे त्वच्छापाद्दह्यमानोऽवसत्कलिः ।
त्वच्छापदग्धः सततं सोऽग्नाविव समाहितः ॥१८॥

18. sa maccharīre tvacchāpāddahyamāno'vasatkaliḥ ,
tvacchāpadagdhaḥ satataṁ so'gnāviva samāhitaḥ.

18. saḥ mat śarīre tvat śāpāt dahyamānaḥ avasat kaliḥ
tvacchāpadagdhaḥ satatam saḥ agnau iva samāhitaḥ

18. That (personification of the age of strife) Kali, burning due to your curse, resided in my body. Constantly scorched by your curse, he was as if placed in a sacrificial fire (for an offering).

Words meanings summery:

• सः (saḥ) - he, that

• मत् (mat) - in my (body) (my, from me)

• शरीरे (śarīre) - in the body

• त्वत् (tvat) - by your (curse) (from you)

• शापात् (śāpāt) - from a curse, by a curse

• दह्यमानः (dahyamānaḥ) - being burned, burning

• अवसत् (avasat) - he dwelled, he resided

• कलिः (kaliḥ) - Kali (personification of the age of strife)

• त्वच्छापदग्धः (tvacchāpadagdhaḥ) - burned by your curse

• सततम् (satatam) - constantly, always

• सः (saḥ) - he, that

• अग्नौ (agnau) - in a sacrificial fire (in fire)

• इव (iva) - like, as, as if

• समाहितः (samāhitaḥ) - placed/consecrated (as an offering) (placed, consecrated, concentrated)

Words meanings and morphology

सः (saḥ) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he

Note: Refers to Kali.

मत् (mat) - in my (body) (my, from me)

(pronoun)

Ablative, singular of asmad

asmad - I, we

Note: Here acts as a possessive or relational prefix with `śarīre`, meaning 'in my body'.

शरीरे (śarīre) - in the body

(noun)

Locative, neuter, singular of śarīra

śarīra - body

Root: śṛ

Note: `mat śarīre` as 'in my body'.

त्वत् (tvat) - by your (curse) (from you)

(pronoun)

Ablative, singular of yuṣmad

yuṣmad - you

Note: Source of the curse `śāpāt`.

शापात् (śāpāt) - from a curse, by a curse

(noun)

Ablative, masculine, singular of śāpa

śāpa - curse, imprecation

From `√śap` (to curse)

Root: śap (class 1)

Note: Cause of `dahyamānaḥ`.

दह्यमानः (dahyamānaḥ) - being burned, burning

(adjective)

Nominative, masculine, singular of dahyamāna

dahyamāna - being burned

Present Middle Participle

Derived from `√dah` (to burn) in passive voice (`ya`) + `māna` suffix

Root: dah (class 1)

Note: Qualifies `kaliḥ`.

अवसत् (avasat) - he dwelled, he resided

(verb)

3rd person , singular, active, past imperfect (laṅ) of vas

Imperfect (Laṅ) form of `√vas` (to dwell). `a` augment for past tense.

Root: vas (class 1)

Note: Subject is `kaliḥ`.

कलिः (kaliḥ) - Kali (personification of the age of strife)

(proper noun)

Nominative, masculine, singular of kali

kali - personification of the fourth and worst age of the world (kali yuga)

Root: kal

Note: Subject of `avasat`.

त्वच्छापदग्धः (tvacchāpadagdhaḥ) - burned by your curse

(adjective)

Nominative, masculine, singular of tvacchāpadagdha

tvacchāpadagdha - burned by your curse

Compound formed from `tvat` (your), `śāpa` (curse), and `dagdha` (burnt). `tvat` + `śāpa` becomes `tvacchāpa` by internal sandhi, then compounded with `dagdha`.

Compound type : bahuvrīhi (tvat+śāpa+dagdha)

• tvat – from you, your
  pronoun
  Ablative form of `yuṣmad`, functioning as a possessive or source in compound.
• śāpa – curse
  noun (masculine)
  From `√śap` (to curse)
  Root: śap (class 1)
• dagdha – burned, scorched
  adjective (masculine)
  Past Passive Participle
  Derived from `√dah` (to burn)
  Root: dah (class 1)

Note: Qualifies `saḥ` (Kali).

सततम् (satatam) - constantly, always

(indeclinable)

Adverbial form of `satata` (continuous)

Note: Modifies `tvacchāpadagdhaḥ`.

सः (saḥ) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he

Note: Refers to Kali.

अग्नौ (agnau) - in a sacrificial fire (in fire)

(noun)

Locative, masculine, singular of agni

agni - fire, sacred fire, god of fire

Root: ag

इव (iva) - like, as, as if

(indeclinable)

समाहितः (samāhitaḥ) - placed/consecrated (as an offering) (placed, consecrated, concentrated)

(adjective)

Nominative, masculine, singular of samāhita

samāhita - placed, concentrated, composed, collected, consecrated

Past Passive Participle

Derived from `sam-ā-√dhā` (to place together, compose, concentrate)

Prefixes: sam+ā

Root: dhā (class 3)

Note: Qualifies `saḥ` (Kali).