महाभारतः mahābhārataḥ - book-3, chapter-74, verse-20

विमुच्य मां गतः पापः स ततोऽहमिहागतः ।
त्वदर्थं विपुलश्रोणि न हि मेऽन्यत्प्रयोजनम् ॥२०॥

20. vimucya māṁ gataḥ pāpaḥ sa tato'hamihāgataḥ ,
tvadarthaṁ vipulaśroṇi na hi me'nyatprayojanam.

20. vimucya mām gataḥ pāpaḥ saḥ tataḥ aham iha āgataḥ
tvadartham vipulaśroṇi na hi me anyat prayojanam

20. That wicked man abandoned me and left; therefore, I have come here. O wide-hipped one, truly I have no other purpose except for your sake.

Words meanings summery:

• विमुच्य (vimucya) - having released, having abandoned, having given up

• माम् (mām) - me

• गतः (gataḥ) - gone, departed, reached

• पापः (pāpaḥ) - sinful, wicked; a sinner, a wicked person

• सः (saḥ) - he, that one

• ततः (tataḥ) - from there, thence, then, therefore

• अहम् (aham) - I

• इह (iha) - here, in this place

• आगतः (āgataḥ) - arrived, come, come near

• त्वदर्थम् (tvadartham) - for your sake, for you, on your account

• विपुलश्रोणि (vipulaśroṇi) - O wide-hipped one, O lady with ample hips

• न (na) - not, no

• हि (hi) - indeed, surely, for, because

• मे (me) - to me, for me, my

• अन्यत् (anyat) - other, another, different

• प्रयोजनम् (prayojanam) - purpose, aim, motive, object

Words meanings and morphology

विमुच्य (vimucya) - having released, having abandoned, having given up

(indeclinable)

absolutive

root muc with prefix vi-

Prefix: vi

Root: muc (class 6)

माम् (mām) - me

(pronoun)

Accusative, singular of asmad

asmad - I, me

गतः (gataḥ) - gone, departed, reached

(adjective)

Nominative, masculine, singular of gata

gata - gone, departed, reached

Past Passive Participle

derived from root gam + kta suffix

Root: gam (class 1)

पापः (pāpaḥ) - sinful, wicked; a sinner, a wicked person

(noun)

Nominative, masculine, singular of pāpa

pāpa - evil, bad, wicked; sin, vice, evil deed

Note: Used as an adjective here, referring to 'saḥ'

सः (saḥ) - he, that one

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

ततः (tataḥ) - from there, thence, then, therefore

(indeclinable)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, me

इह (iha) - here, in this place

(indeclinable)

आगतः (āgataḥ) - arrived, come, come near

(adjective)

Nominative, masculine, singular of āgata

āgata - arrived, come, come near

Past Passive Participle

derived from root gam with prefix ā- + kta suffix

Prefix: ā

Root: gam (class 1)

त्वदर्थम् (tvadartham) - for your sake, for you, on your account

(indeclinable)

Compound type : tatpuruṣa (tvat+artha)

• tvat – your
  pronoun
• artha – purpose, meaning, sake, object
  noun (masculine)

विपुलश्रोणि (vipulaśroṇi) - O wide-hipped one, O lady with ample hips

(noun)

Vocative, feminine, singular of vipulaśroṇi

vipulaśroṇi - having wide hips

Compound type : bahuvrīhi (vipula+śroṇi)

• vipula – wide, ample, extensive
  adjective (masculine)
• śroṇi – hip, flank, buttock
  noun (feminine)

Note: Used as a vocative proper noun referring to a woman

न (na) - not, no

(indeclinable)

हि (hi) - indeed, surely, for, because

(indeclinable)

मे (me) - to me, for me, my

(pronoun)

singular of asmad

asmad - I, me

Note: Here meaning 'I have' or 'my'

अन्यत् (anyat) - other, another, different

(pronoun)

Nominative, neuter, singular of anya

anya - other, another, different

प्रयोजनम् (prayojanam) - purpose, aim, motive, object

(noun)

Nominative, neuter, singular of prayojana

prayojana - purpose, aim, motive, object, use, utility