महाभारतः mahābhārataḥ - book-3, chapter-74, verse-19

मम च व्यवसायेन तपसा चैव निर्जितः ।
दुःखस्यान्तेन चानेन भवितव्यं हि नौ शुभे ॥१९॥

19. mama ca vyavasāyena tapasā caiva nirjitaḥ ,
duḥkhasyāntena cānena bhavitavyaṁ hi nau śubhe.

19. mama ca vyavasāyena tapasā ca eva nirjitaḥ
duḥkhasya antena ca anena bhavitavyam hi nau śubhe

19. And he (Kali) was conquered by my resolve and indeed by my asceticism (tapas). Therefore, by this (victory), an end to suffering must truly come for us both, O auspicious one.

Words meanings summery:

• मम (mama) - my, mine

• च (ca) - and, also

• व्यवसायेन (vyavasāyena) - by resolve, by effort, by determination

• तपसा (tapasā) - by asceticism, by penance

• च (ca) - and, also

• एव (eva) - indeed, only, just

• निर्जितः (nirjitaḥ) - conquered, vanquished

• दुःखस्य (duḥkhasya) - of suffering, of sorrow

• अन्तेन (antena) - by this end (of suffering) (by the end, through the end)

• च (ca) - and, also

• अनेन (anena) - by this

• भवितव्यम् (bhavitavyam) - must occur (must be, ought to be, is to be)

• हि (hi) - indeed, surely, for

• नौ (nau) - to us two, for us two

• शुभे (śubhe) - O auspicious one, O beautiful one

Words meanings and morphology

मम (mama) - my, mine

(pronoun)

Genitive, singular of asmad

asmad - I, we

च (ca) - and, also

(indeclinable)

व्यवसायेन (vyavasāyena) - by resolve, by effort, by determination

(noun)

Instrumental, masculine, singular of vyavasāya

vyavasāya - resolve, determination, effort, undertaking

From `vi-ava-√so` (to strive, determine). The root is `√sā` (to bind), but with prefixes `vi-ava` it takes meaning of effort/resolve.

Prefixes: vi+ava

Root: so (class 4)

Note: Agent.

तपसा (tapasā) - by asceticism, by penance

(noun)

Instrumental, neuter, singular of tapas

tapas - asceticism, penance, heat

From `√tap` (to heat, suffer penance)

Root: tap (class 1)

Note: Agent.

च (ca) - and, also

(indeclinable)

एव (eva) - indeed, only, just

(indeclinable)

Emphatic particle

Note: Emphatic.

निर्जितः (nirjitaḥ) - conquered, vanquished

(adjective)

Nominative, masculine, singular of nirjita

nirjita - conquered, vanquished

Past Passive Participle

Derived from `nis-√ji` (to conquer, vanquish)

Prefix: nis

Root: ji (class 1)

Note: Qualifies `kaliḥ` (implied).

दुःखस्य (duḥkhasya) - of suffering, of sorrow

(noun)

Genitive, neuter, singular of duḥkha

duḥkha - suffering, sorrow, pain

Note: Possessive of `antena`.

अन्तेन (antena) - by this end (of suffering) (by the end, through the end)

(noun)

Instrumental, masculine, singular of anta

anta - end, limit, border

Root: ant

Note: Instrumental of means.

च (ca) - and, also

(indeclinable)

Note: Conjunction.

अनेन (anena) - by this

(pronoun)

Instrumental, masculine, singular of idam

idam - this

Note: Refers to the context of the conquest/resolution of Kali.

भवितव्यम् (bhavitavyam) - must occur (must be, ought to be, is to be)

(adjective)

Nominative, neuter, singular of bhavitavya

bhavitavya - to be, ought to be, is to happen

Gerundive (Future Passive Participle)

Derived from `√bhū` (to be, become) + `tavya` suffix

Root: bhū (class 1)

Note: Predicative nominative/impersonal.

हि (hi) - indeed, surely, for

(indeclinable)

Emphatic or causal particle

Note: Emphatic.

नौ (nau) - to us two, for us two

(pronoun)

Dative, dual of asmad

asmad - I, we

Note: Used as dative of possession or benefit.

शुभे (śubhe) - O auspicious one, O beautiful one

(adjective)

Vocative, feminine, singular of śubhā

śubhā - auspicious, beautiful, good

Feminine form of `śubha`

Root: śubh (class 1)

Note: Qualifies the addressee (Earth/Dharma).