महाभारतः mahābhārataḥ - book-3, chapter-74, verse-23

स्वैरवृत्ता यथाकाममनुरूपमिवात्मनः ।
श्रुत्वैव चैवं त्वरितो भाङ्गस्वरिरुपस्थितः ॥२३॥

23. svairavṛttā yathākāmamanurūpamivātmanaḥ ,
śrutvaiva caivaṁ tvarito bhāṅgasvarirupasthitaḥ.

23. svairavṛttā yathākāmam anurūpam iva ātmanaḥ śrutvā
eva ca evam tvaritaḥ bhāṅgasvariḥ upasthitaḥ

23. And having heard this—that she would act freely, according to her own desire, as if it were truly befitting her own nature (ātman)—Bhāṅgasvari quickly arrived.

Words meanings summery:

• स्वैरवृत्ता (svairavṛttā) - acting freely, self-willed, unrestrained in conduct

• यथाकामम् (yathākāmam) - according to desire, as desired, at will

• अनुरूपम् (anurūpam) - suitable, appropriate, corresponding, befitting

• इव (iva) - like, as, as it were

• आत्मनः (ātmanaḥ) - of the self, of one's own nature, of the soul

• श्रुत्वा (śrutvā) - having heard

• एव (eva) - indeed, only, just, even

• च (ca) - and, also, moreover

• एवम् (evam) - thus, in this manner, so

• त्वरितः (tvaritaḥ) - hastened, quick, swift

• भाङ्गस्वरिः (bhāṅgasvariḥ) - Bhāṅgasvari (name of Nala in disguise)

• उपस्थितः (upasthitaḥ) - appeared, arrived, stood near, presented oneself

Words meanings and morphology

स्वैरवृत्ता (svairavṛttā) - acting freely, self-willed, unrestrained in conduct

(adjective)

Nominative, feminine, singular of svairavṛtta

svairavṛtta - self-willed, having free conduct

Compound type : bahuvrīhi (svaira+vṛtta)

• svaira – self-willed, free, arbitrary, independent
  adjective (masculine)
• vṛtta – conduct, course, behavior; acted, behaved
  noun (neuter)
  Past Passive Participle
  derived from root vṛt + kta suffix
  Root: vṛt (class 1)

यथाकामम् (yathākāmam) - according to desire, as desired, at will

(indeclinable)

Compound type : avyayībhāva (yathā+kāma)

• yathā – as, in what manner
  indeclinable
• kāma – desire, wish, love
  noun (masculine)

अनुरूपम् (anurūpam) - suitable, appropriate, corresponding, befitting

(adjective)

Accusative, neuter, singular of anurūpa

anurūpa - suitable, appropriate, conforming to, resembling

Compound type : tatpuruṣa (anu+rūpa)

• anu – after, according to
  indeclinable
• rūpa – form, appearance, nature, image
  noun (neuter)

Note: Used adverbially

इव (iva) - like, as, as it were

(indeclinable)

आत्मनः (ātmanaḥ) - of the self, of one's own nature, of the soul

(noun)

Genitive, masculine, singular of ātman

ātman - self, soul, spirit, essence, mind

श्रुत्वा (śrutvā) - having heard

(indeclinable)

absolutive

derived from root śru + tvā suffix

Root: śru (class 5)

एव (eva) - indeed, only, just, even

(indeclinable)

च (ca) - and, also, moreover

(indeclinable)

एवम् (evam) - thus, in this manner, so

(indeclinable)

त्वरितः (tvaritaḥ) - hastened, quick, swift

(adjective)

Nominative, masculine, singular of tvarita

tvarita - hastened, quick, swift

Past Passive Participle

derived from root tvar (to hasten) + kta suffix

Root: tvar (class 1)

भाङ्गस्वरिः (bhāṅgasvariḥ) - Bhāṅgasvari (name of Nala in disguise)

(proper noun)

Nominative, masculine, singular of bhāṅgasvari

bhāṅgasvari - Bhāṅgasvari (a proper name, here Nala in disguise)

उपस्थितः (upasthitaḥ) - appeared, arrived, stood near, presented oneself

(adjective)

Nominative, masculine, singular of upasthita

upasthita - appeared, arrived, stood near, ready

Past Passive Participle

derived from root sthā (to stand) with prefix upa- + kta suffix

Prefix: upa

Root: sthā (class 1)