महाभारतः
mahābhārataḥ
-
book-3, chapter-74, verse-17
त्वया तु धर्मभृच्छ्रेष्ठे शापेनाभिहतः पुरा ।
वनस्थया दुःखितया शोचन्त्या मां विवाससम् ॥१७॥
वनस्थया दुःखितया शोचन्त्या मां विवाससम् ॥१७॥
17. tvayā tu dharmabhṛcchreṣṭhe śāpenābhihataḥ purā ,
vanasthayā duḥkhitayā śocantyā māṁ vivāsasam.
vanasthayā duḥkhitayā śocantyā māṁ vivāsasam.
17.
tvayā tu dharmabhṛt śreṣṭhe śāpena abhihataḥ purā
vanasthayā duḥkhitayā śocantyā mām vivāsasam
vanasthayā duḥkhitayā śocantyā mām vivāsasam
17.
However, by you, O best upholder of (dharma) natural law, I was struck by a curse in the past – a curse pronounced by you who were dwelling in the forest, distressed and grieving for me, who was then exiled.
Words meanings summery:
(Scroll down for elaborated words morphology)
- त्वया (tvayā) - by you
- तु (tu) - but, indeed, however
- धर्मभृत् (dharmabhṛt) - upholder of natural law (dharma)
- श्रेष्ठे (śreṣṭhe) - O best, O excellent one
- शापेन (śāpena) - by a curse
- अभिहतः (abhihataḥ) - struck, afflicted
- पुरा (purā) - formerly, previously, in the past
- वनस्थया (vanasthayā) - by one dwelling in the forest
- दुःखितया (duḥkhitayā) - by the distressed one, by one suffering
- शोचन्त्या (śocantyā) - by the grieving one, by one lamenting
- माम् (mām) - me
- विवाससम् (vivāsasam) - homeless, exiled
Words meanings and morphology
त्वया (tvayā) - by you
(pronoun)
Instrumental, singular of yuṣmad
yuṣmad - you
Note: Agent.
तु (tu) - but, indeed, however
(indeclinable)
धर्मभृत् (dharmabhṛt) - upholder of natural law (dharma)
(noun)
Vocative, masculine, singular of dharmabhṛt
dharmabhṛt - upholder of natural law (dharma)
From `dharma` and `bhṛ` (to bear/uphold). Agent noun. Adjective form as well.
Compound type : tatpuruṣa (dharma+bhṛt)
- dharma – natural law, constitution, duty, righteousness
noun (masculine)
From √dhṛ (to support, uphold)
Root: dhṛ (class 1) - bhṛt – bearing, upholding, maintaining
adjective (masculine)
Agent noun from √bhṛ (to bear, carry)
Root: bhṛ (class 3)
Note: Part of a compound vocative.
श्रेष्ठे (śreṣṭhe) - O best, O excellent one
(adjective)
Vocative, feminine, singular of śreṣṭhā
śreṣṭhā - best, most excellent, supreme
Superlative of `praśasya` (praiseworthy)
Root: praśas
Note: It qualifies the addressee (Earth/Dharma).
शापेन (śāpena) - by a curse
(noun)
Instrumental, masculine, singular of śāpa
śāpa - curse, imprecation
From `√śap` (to curse)
Root: śap (class 1)
Note: Instrument of `abhihataḥ`.
अभिहतः (abhihataḥ) - struck, afflicted
(adjective)
Nominative, masculine, singular of abhihata
abhihata - struck, afflicted, wounded
Past Passive Participle
Derived from `abhi-√han` (to strike, smite)
Prefix: abhi
Root: han (class 2)
Note: Refers to the speaker ("I").
पुरा (purā) - formerly, previously, in the past
(indeclinable)
वनस्थया (vanasthayā) - by one dwelling in the forest
(adjective)
Instrumental, feminine, singular of vanasthā
vanasthā - dwelling in the forest
From `vana` (forest) + `sthā` (standing/dwelling)
Compound type : tatpuruṣa (vana+sthā)
- vana – forest, wood
noun (neuter) - sthā – standing, staying, dwelling
adjective (feminine)
From √sthā (to stand)
Root: sthā (class 1)
Note: Qualifies `tvayā`.
दुःखितया (duḥkhitayā) - by the distressed one, by one suffering
(adjective)
Instrumental, feminine, singular of duḥkhitā
duḥkhitā - distressed, sorrowful, suffering
Past Passive Participle
Derived from `duḥkhin` (suffering) or directly from `duḥkha` (sorrow) + `ita` suffix
Note: Qualifies `tvayā`.
शोचन्त्या (śocantyā) - by the grieving one, by one lamenting
(adjective)
Instrumental, feminine, singular of śocatī
śocatī - grieving, lamenting, mourning
Present Active Participle
Feminine form of `śocat`, derived from `√śuc` (to grieve, lament) + `at` suffix
Root: śuc (class 1)
Note: Qualifies `tvayā`.
माम् (mām) - me
(pronoun)
Accusative, singular of asmad
asmad - I, we
Note: Object of `śocantyā`.
विवाससम् (vivāsasam) - homeless, exiled
(adjective)
Accusative, masculine, singular of vivāsas
vivāsas - without a dwelling, exiled, homeless
From `vi` (without) + `vāsas` (dwelling/home)
Compound type : bahuvrīhi (vi+vāsas)
- vi – without, apart, away
indeclinable
Prefix - vāsas – dwelling, abode, home
noun (neuter)
From √vas (to dwell)
Root: vas (class 1)
Note: Qualifies `mām`.