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3,52

महाभारतः       mahābhārataḥ - book-3, chapter-52, verse-5

स वै त्वमागतानस्मान्दमयन्त्यै निवेदय ।
लोकपालाः सहेन्द्रास्त्वां समायान्ति दिदृक्षवः ॥५॥
5. sa vai tvamāgatānasmāndamayantyai nivedaya ,
lokapālāḥ sahendrāstvāṁ samāyānti didṛkṣavaḥ.
5. saḥ vai tvam āgatān asmān damayantyāi nivedaya
lokapālāḥ sahendrāḥ tvām samāyānti didṛkṣavaḥ
5. Indeed, you should announce our arrival to Damayantī. The guardians of the worlds (lokapālāḥ), including Indra, are coming to you, desiring to see you.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • सः (saḥ) - you (referring to Nala) (that (one), he, you)
  • वै (vai) - indeed, certainly, surely
  • त्वम् (tvam) - you
  • आगतान् (āgatān) - who have arrived, come
  • अस्मान् (asmān) - us
  • दमयन्त्याइ (damayantyāi) - to Damayantī
  • निवेदय (nivedaya) - announce, inform, make known
  • लोकपालाः (lokapālāḥ) - the celestial guardians (Indra, Agni, Varuṇa, Yama) (guardians of the worlds)
  • सहेन्द्राः (sahendrāḥ) - including Indra (accompanied by Indra, with Indra)
  • त्वाम् (tvām) - you
  • समायान्ति (samāyānti) - they are coming, they approach
  • दिदृक्षवः (didṛkṣavaḥ) - desirous of seeing, wishing to see

Words meanings and morphology

सः (saḥ) - you (referring to Nala) (that (one), he, you)
(pronoun)
Nominative, masculine, singular of tad
tad - that, he, she, it
Note: Used here to emphasize 'you'.
वै (vai) - indeed, certainly, surely
(indeclinable)
त्वम् (tvam) - you
(pronoun)
Nominative, singular of yuṣmad
yuṣmad - you
आगतान् (āgatān) - who have arrived, come
(adjective)
Accusative, masculine, plural of āgata
ā + gata - arrived, come
Past Passive Participle
derived from gam (to go) with prefix ā
Prefix: ā
Root: gam (class 1)
Note: Agrees with 'asmān'.
अस्मान् (asmān) - us
(pronoun)
Accusative, plural of asmad
asmad - I, we
दमयन्त्याइ (damayantyāi) - to Damayantī
(proper noun)
Dative, feminine, singular of damayantī
damayantī - Damayantī (a proper noun, princess of Vidarbha)
निवेदय (nivedaya) - announce, inform, make known
(verb)
2nd person , singular, active, imperative (loṭ) of niveday
Causative stem of root vid (to know), with prefix ni
Prefix: ni
Root: vid (class 2)
लोकपालाः (lokapālāḥ) - the celestial guardians (Indra, Agni, Varuṇa, Yama) (guardians of the worlds)
(noun)
Nominative, masculine, plural of lokapāla
loka + pāla - guardian of the world
Tatpurusha compound
Compound type : tatpuruṣa (loka+pāla)
  • loka – world, realm, people
    noun (masculine)
  • pāla – guardian, protector
    noun (masculine)
    from root pā (to protect)
    Root: pā (class 2)
सहेन्द्राः (sahendrāḥ) - including Indra (accompanied by Indra, with Indra)
(adjective)
Nominative, masculine, plural of sahendra
sa + indra - accompanied by Indra, with Indra
Bahuvrihi compound (those with Indra)
Compound type : bahuvrīhi (sa+indra)
  • sa – with, accompanied by
    indeclinable
  • indra – Indra, chief
    proper noun (masculine)
Note: Agrees with 'lokapālāḥ'.
त्वाम् (tvām) - you
(pronoun)
Accusative, singular of yuṣmad
yuṣmad - you
समायान्ति (samāyānti) - they are coming, they approach
(verb)
3rd person , plural, active, present (laṭ) of samāyā
Root yā (to go) with prefixes sam and ā
Prefixes: sam+ā
Root: yā (class 2)
दिदृक्षवः (didṛkṣavaḥ) - desirous of seeing, wishing to see
(adjective)
Nominative, masculine, plural of didṛkṣu
didṛkṣu - desirous of seeing, wishing to see
Desiderative Noun/Adjective
from root dṛś (to see), desiderative stem didṛkṣ
Root: dṛś (class 1)