महाभारतः mahābhārataḥ - book-3, chapter-52, verse-19

कस्त्वं सर्वानवद्याङ्ग मम हृच्छयवर्धन ।
प्राप्तोऽस्यमरवद्वीर ज्ञातुमिच्छामि तेऽनघ ॥१९॥

19. kastvaṁ sarvānavadyāṅga mama hṛcchayavardhana ,
prāpto'syamaravadvīra jñātumicchāmi te'nagha.

19. kaḥ tvam sarva-anavadyāṅga mama hṛc-chaya-vardhana
prāptaḥ asi amara-vat vīra jñātum icchāmi te anagha

19. Who are you, O one whose every limb is faultless, O enhancer of the desire in my heart? O hero, you have arrived here like an immortal. O faultless one, I wish to know you.

Words meanings summery:

• कः (kaḥ) - who, what

• त्वम् (tvam) - you

• सर्व-अनवद्याङ्ग (sarva-anavadyāṅga) - O one with all faultless limbs, O one whose every part is blameless

• मम (mama) - my, of me

• हृच्-छय-वर्धन (hṛc-chaya-vardhana) - O enhancer of desire (born in the heart), O one who increases love

• प्राप्तः (prāptaḥ) - arrived, obtained, reached

• असि (asi) - you are

• अमर-वत् (amara-vat) - like a god, like an immortal

• वीर (vīra) - O hero, O brave one

• ज्ञातुम् (jñātum) - to know

• इच्छामि (icchāmi) - I wish, I desire

• ते (te) - of you, your, to you

• अनघ (anagha) - O faultless one, O sinless one

Words meanings and morphology

कः (kaḥ) - who, what

(pronoun)

Nominative, masculine, singular of kim

kim - who, what, which

त्वम् (tvam) - you

(pronoun)

Nominative, singular of tvam

tvam - you

सर्व-अनवद्याङ्ग (sarva-anavadyāṅga) - O one with all faultless limbs, O one whose every part is blameless

(adjective)

Vocative, masculine, singular of sarva-anavadyāṅga

sarva-anavadyāṅga - one whose limbs are all blameless

Compound type : bahuvrihi (sarva+anavadyāṅga)

• sarva – all, every
  adjective (masculine)
• anavadyāṅga – one whose limbs are blameless
  adjective (masculine)
  Compound of an- (not) + avadya (blameworthy) + aṅga (limb).

मम (mama) - my, of me

(pronoun)

Genitive, singular of aham

aham - I, me

हृच्-छय-वर्धन (hṛc-chaya-vardhana) - O enhancer of desire (born in the heart), O one who increases love

(adjective)

Vocative, masculine, singular of hṛc-chaya-vardhana

hṛc-chaya-vardhana - one who increases the desire born in the heart

Compound type : tatpurusha (hṛcchaya+vardhana)

• hṛcchaya – desire (born in the heart), love
  noun (masculine)
  Compound of hṛd (heart) + śaya (lying, residing).
• vardhana – increasing, causing to grow, enhancer
  noun (masculine)
  From root vṛdh (to grow, increase) + -ana suffix.
  Root: vṛdh (class 1)

प्राप्तः (prāptaḥ) - arrived, obtained, reached

(adjective)

Nominative, masculine, singular of prāpta

prāpta - obtained, arrived, reached

Past Passive Participle

From pra- + āp (to obtain, reach)

Prefix: pra

Root: āp (class 5)

Note: Used here adverbially to describe the state of having arrived.

असि (asi) - you are

(verb)

2nd person , singular, active, present (laṭ) of as

Present Indicative

Root: as (class 2)

अमर-वत् (amara-vat) - like a god, like an immortal

(indeclinable)

From amara (immortal) + -vat (like, similar to)

वीर (vīra) - O hero, O brave one

(noun)

Vocative, masculine, singular of vīra

vīra - hero, brave man, warrior

ज्ञातुम् (jñātum) - to know

(indeclinable)

Infinitive

From root jñā (to know) + -tum suffix.

Root: jñā (class 9)

Note: Acts as an indeclinable here.

इच्छामि (icchāmi) - I wish, I desire

(verb)

1st person , singular, active, present (laṭ) of iṣ

Present Indicative

Root: iṣ (class 6)

ते (te) - of you, your, to you

(pronoun)

Genitive, singular of tvam

tvam - you

Note: Can also be dative or locative in other contexts, here genitive.

अनघ (anagha) - O faultless one, O sinless one

(adjective)

Vocative, masculine, singular of anagha

anagha - faultless, sinless, blameless

Compound of an- (not) + agha (fault, sin).

Note: Addressing the person.