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3,279

महाभारतः       mahābhārataḥ - book-3, chapter-279, verse-14

अभिप्रायस्त्वयं यो मे पूर्वमेवाभिकाङ्क्षितः ।
स निर्वर्ततु मेऽद्यैव काङ्क्षितो ह्यसि मेऽतिथिः ॥१४॥
14. abhiprāyastvayaṁ yo me pūrvamevābhikāṅkṣitaḥ ,
sa nirvartatu me'dyaiva kāṅkṣito hyasi me'tithiḥ.
14. abhiprāyaḥ tu ayam yaḥ me pūrvam eva abhikāṅkṣitaḥ
saḥ nirvartatu me adya eva kāṅkṣitaḥ hi asi me atithiḥ
14. This intention of mine, which I had desired previously, let it be fulfilled for me today, for you are indeed my longed-for guest.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • अभिप्रायः (abhiprāyaḥ) - intention, meaning, aim, purpose
  • तु (tu) - indeed, but, however, on the other hand
  • अयम् (ayam) - this, this one
  • यः (yaḥ) - who, which, what
  • मे (me) - to me, my, for me
  • पूर्वम् (pūrvam) - before, formerly, previously, first
  • एव (eva) - indeed, only, just, exactly
  • अभिकाङ्क्षितः (abhikāṅkṣitaḥ) - desired, longed for, wished
  • सः (saḥ) - he, that
  • निर्वर्ततु (nirvartatu) - let it be fulfilled, let it proceed, let it take place
  • मे (me) - to me, my, for me
  • अद्य (adya) - today, now
  • एव (eva) - indeed, only, just, exactly
  • काङ्क्षितः (kāṅkṣitaḥ) - desired, longed for, wished
  • हि (hi) - indeed, for, because
  • असि (asi) - you are
  • मे (me) - to me, my, for me
  • अतिथिः (atithiḥ) - guest, stranger

Words meanings and morphology

अभिप्रायः (abhiprāyaḥ) - intention, meaning, aim, purpose
(noun)
Nominative, masculine, singular of abhiprāya
abhiprāya - intention, meaning, aim, purpose
Prefixes: abhi+pra
Root: i (class 2)
तु (tu) - indeed, but, however, on the other hand
(indeclinable)
अयम् (ayam) - this, this one
(pronoun)
Nominative, masculine, singular of idam
idam - this, this one
यः (yaḥ) - who, which, what
(pronoun)
Nominative, masculine, singular of yad
yad - who, which, what (relative pronoun)
मे (me) - to me, my, for me
(pronoun)
singular of asmad
asmad - I, me (first person pronoun)
Note: Enclitic form.
पूर्वम् (pūrvam) - before, formerly, previously, first
(indeclinable)
Note: Used here as an adverb.
एव (eva) - indeed, only, just, exactly
(indeclinable)
अभिकाङ्क्षितः (abhikāṅkṣitaḥ) - desired, longed for, wished
(adjective)
Nominative, masculine, singular of abhikāṅkṣita
abhikāṅkṣita - desired, longed for, wished
Past Passive Participle
Derived from root kāṅkṣ with prefix abhi.
Prefix: abhi
Root: kāṅkṣ (class 1)
Note: Refers to abhiprāyaḥ.
सः (saḥ) - he, that
(pronoun)
Nominative, masculine, singular of tad
tad - that, he, she, it
Note: Refers to abhiprāyaḥ.
निर्वर्ततु (nirvartatu) - let it be fulfilled, let it proceed, let it take place
(verb)
3rd person , singular, middle, imperative (loṭ) of nirvart
Derived from root vṛt with prefix nis.
Prefix: nis
Root: vṛt (class 1)
मे (me) - to me, my, for me
(pronoun)
singular of asmad
asmad - I, me (first person pronoun)
Note: Enclitic form.
अद्य (adya) - today, now
(indeclinable)
एव (eva) - indeed, only, just, exactly
(indeclinable)
काङ्क्षितः (kāṅkṣitaḥ) - desired, longed for, wished
(adjective)
Nominative, masculine, singular of kāṅkṣita
kāṅkṣita - desired, longed for, wished
Past Passive Participle
Derived from root kāṅkṣ.
Root: kāṅkṣ (class 1)
Note: Refers to atithiḥ.
हि (hi) - indeed, for, because
(indeclinable)
असि (asi) - you are
(verb)
2nd person , singular, active, present indicative (laṭ) of as
Root: as (class 2)
मे (me) - to me, my, for me
(pronoun)
singular of asmad
asmad - I, me (first person pronoun)
Note: Enclitic form.
अतिथिः (atithiḥ) - guest, stranger
(noun)
Nominative, masculine, singular of atithi
atithi - guest, stranger