महाभारतः mahābhārataḥ - book-3, chapter-253, verse-8

यथा वदत्येष विहीनयोनिः शालावृको वाममुपेत्य पार्श्वम् ।
सुव्यक्तमस्मानवमन्य पापैः कृतोऽभिमर्दः कुरुभिः प्रसह्य ॥८॥

8. yathā vadatyeṣa vihīnayoniḥ; śālāvṛko vāmamupetya pārśvam ,
suvyaktamasmānavamanya pāpaiḥ; kṛto'bhimardaḥ kurubhiḥ prasahya.

8. yathā vadati eṣaḥ vihīnayoniḥ
śālāvṛkaḥ vāmam upetya pārśvam
suvyaktam asmān avamanya pāpaiḥ
kṛtaḥ abhimardaḥ kurubhiḥ prasahya

8. As this jackal of lowly origin (yoni), having approached our left side, cries out, it is very clear that the wicked Kurus have forcibly committed an attack against us, having shown us disrespect.

Words meanings summery:

• यथा (yathā) - as, just as, in what manner

• वदति (vadati) - the jackal cries out (he speaks, says, cries out)

• एषः (eṣaḥ) - this jackal (this one)

• विहीनयोनिः (vihīnayoniḥ) - referring to the jackal (of low origin, of inferior species)

• शालावृकः (śālāvṛkaḥ) - a jackal (lit. house-wolf)

• वामम् (vāmam) - to the left side (left (side); unlucky)

• उपेत्य (upetya) - having approached, having gone near

• पार्श्वम् (pārśvam) - side, flank

• सुव्यक्तम् (suvyaktam) - very clearly, evidently

• अस्मान् (asmān) - us

• अवमन्य (avamanya) - having disrespected, having despised

• पापैः (pāpaiḥ) - by the wicked Kurus (by the wicked ones)

• कृतः (kṛtaḥ) - done, committed

• अभिमर्दः (abhimardaḥ) - an attack, oppression

• कुरुभिः (kurubhiḥ) - by the Kurus

• प्रसह्य (prasahya) - forcibly, violently, by force

Words meanings and morphology

यथा (yathā) - as, just as, in what manner

(indeclinable)

वदति (vadati) - the jackal cries out (he speaks, says, cries out)

(verb)

3rd person , singular, active, present (laṭ) of √vad

Root: √vad (class 1)

एषः (eṣaḥ) - this jackal (this one)

(pronoun)

Nominative, masculine, singular of etad

etad - this, that

विहीनयोनिः (vihīnayoniḥ) - referring to the jackal (of low origin, of inferior species)

(adjective)

Nominative, masculine, singular of vihīnayoni

vihīnayoni - of low birth or species, ignoble, base

Compound type : bahuvrihi (vihīna+yoni)

• vihīna – deprived of, lacking, abandoned, low, inferior
  adjective
  Past Passive Participle
  Derived from root √hā (to abandon) with prefix vi-.
  Prefix: vi
  Root: √hā (class 3)
• yoni – origin, source, womb, species, race
  noun (feminine)

शालावृकः (śālāvṛkaḥ) - a jackal (lit. house-wolf)

(noun)

Nominative, masculine, singular of śālāvṛka

śālāvṛka - a jackal, a wild dog, 'house-wolf'

वामम् (vāmam) - to the left side (left (side); unlucky)

(adjective)

Accusative, neuter, singular of vāma

vāma - left; adverse, contrary; beautiful, pleasing

Note: Used adverbially to denote direction.

उपेत्य (upetya) - having approached, having gone near

(indeclinable)

Absolutive (gerund)

Formed with the suffix -tya after the upasarga 'upa'.

Prefix: upa

Root: √i (class 2)

पार्श्वम् (pārśvam) - side, flank

(noun)

Accusative, neuter, singular of pārśva

pārśva - side, flank, proximity

सुव्यक्तम् (suvyaktam) - very clearly, evidently

(adjective)

Accusative, neuter, singular of suvyakta

suvyakta - very clear, manifest, evident

Compound type : karmadharaya (su+vyakta)

• su – very, exceedingly, well
  indeclinable
• vyakta – manifest, clear, distinct
  participle (neuter)
  Past Passive Participle
  Derived from root √añj (to anoint, manifest) with prefix vi-.
  Prefix: vi
  Root: √añj (class 7)

Note: Used adverbially.

अस्मान् (asmān) - us

(pronoun)

Accusative, plural of asmad

asmad - I, we

अवमन्य (avamanya) - having disrespected, having despised

(indeclinable)

Absolutive (gerund)

Formed with the suffix -ya after the upasarga 'ava'.

Prefix: ava

Root: √man (class 4)

पापैः (pāpaiḥ) - by the wicked Kurus (by the wicked ones)

(adjective)

Instrumental, masculine, plural of pāpa

pāpa - wicked, evil; a wicked person, sin

कृतः (kṛtaḥ) - done, committed

(participle)

Nominative, masculine, singular of kṛta

kṛta - done, made, performed, created

Past Passive Participle

Derived from the root √kṛ (to do, make).

Root: √kṛ (class 8)

अभिमर्दः (abhimardaḥ) - an attack, oppression

(noun)

Nominative, masculine, singular of abhimarda

abhimarda - attack, assault, oppression, crushing

Compound type : tatpurusha (abhi+marda)

• abhi – towards, against, upon
  indeclinable
• marda – crushing, destroying, pain
  noun (masculine)
  Root: √mṛd (class 9)

कुरुभिः (kurubhiḥ) - by the Kurus

(proper noun)

Instrumental, masculine, plural of kuru

kuru - Kuru (name of an ancient king and his descendants, a kingdom in ancient India)

प्रसह्य (prasahya) - forcibly, violently, by force

(indeclinable)

Absolutive (gerund)

Formed with the suffix -ya after the upasarga 'pra'.

Prefix: pra

Root: √sah (class 1)