महाभारतः mahābhārataḥ - book-3, chapter-253, verse-12

यद्येव देवी पृथिवीं प्रविष्टा दिवं प्रपन्नाप्यथ वा समुद्रम् ।
तस्या गमिष्यन्ति पदं हि पार्थास्तथा हि संतप्यति धर्मराजः ॥१२॥

12. yadyeva devī pṛthivīṁ praviṣṭā; divaṁ prapannāpyatha vā samudram ,
tasyā gamiṣyanti padaṁ hi pārthā;stathā hi saṁtapyati dharmarājaḥ.

12. yadi eva devī pṛthivīm praviṣṭā
divam prapannā api atha vā samudram
tasyāḥ gamiṣyanti padam hi pārthāḥ
tathā hi santapyati dharmarājaḥ

12. If, indeed, the goddess (Draupadi) has entered the earth, or even if she has gone to heaven or the ocean, the Pārthas will surely follow her path. For indeed, the king of righteousness (dharma) grieves deeply in this way.

Words meanings summery:

• यदि (yadi) - if

• एव (eva) - indeed, certainly, only

• देवी (devī) - the goddess (referring to Draupadi) (goddess, queen, lady)

• पृथिवीम् (pṛthivīm) - the earth, ground

• प्रविष्टा (praviṣṭā) - entered, gone into

• दिवम् (divam) - heaven, sky

• प्रपन्ना (prapannā) - reached, gone, arrived

• अपि (api) - even, also, too

• अथ (atha) - or (then, now, or)

• वा (vā) - or

• समुद्रम् (samudram) - the ocean, sea

• तस्याः (tasyāḥ) - her, of her

• गमिष्यन्ति (gamiṣyanti) - will follow (they will go, they will follow)

• पदम् (padam) - path (foot, step, path, place)

• हि (hi) - indeed, for, surely

• पार्थाः (pārthāḥ) - the Pārthas (i.e., the Pandavas) (the Pārthas (sons of Pṛthā/Kunti))

• तथा (tathā) - in this way (thus, so, in that manner)

• हि (hi) - indeed, for, surely

• सन्तप्यति (santapyati) - grieves deeply, is greatly afflicted, suffers

• धर्मराजः (dharmarājaḥ) - the king of righteousness (dharma) (Yudhiṣṭhira) (king of righteousness (dharma))

Words meanings and morphology

यदि (yadi) - if

(indeclinable)

एव (eva) - indeed, certainly, only

(indeclinable)

देवी (devī) - the goddess (referring to Draupadi) (goddess, queen, lady)

(noun)

Nominative, feminine, singular of devī

devī - goddess, queen, lady, revered woman

पृथिवीम् (pṛthivīm) - the earth, ground

(noun)

Accusative, feminine, singular of pṛthivī

pṛthivī - earth, ground, world

प्रविष्टा (praviṣṭā) - entered, gone into

(adjective)

Nominative, feminine, singular of praviṣṭa

praviṣṭa - entered, gone into, approached

Past Passive Participle

Derived from the root 'viś' (to enter) with prefix 'pra' and suffix 'kta' (past passive participle).

Prefix: pra

Root: viś (class 6)

दिवम् (divam) - heaven, sky

(noun)

Accusative, feminine, singular of div

div - heaven, sky, day

प्रपन्ना (prapannā) - reached, gone, arrived

(adjective)

Nominative, feminine, singular of prapanna

prapanna - reached, arrived, taken refuge in, obtained

Past Passive Participle

Derived from the root 'pad' (to go, move) with prefix 'pra' and suffix 'kta' (past passive participle).

Prefix: pra

Root: pad (class 4)

अपि (api) - even, also, too

(indeclinable)

अथ (atha) - or (then, now, or)

(indeclinable)

वा (vā) - or

(indeclinable)

समुद्रम् (samudram) - the ocean, sea

(noun)

Accusative, masculine, singular of samudra

samudra - ocean, sea

तस्याः (tasyāḥ) - her, of her

(pronoun)

Genitive, feminine, singular of tad

tad - that, he, she, it

गमिष्यन्ति (gamiṣyanti) - will follow (they will go, they will follow)

(verb)

3rd person , plural, active, future (lṛṭ) of gam

Future

Third person plural future active of the root 'gam'.

Root: gam (class 1)

पदम् (padam) - path (foot, step, path, place)

(noun)

Accusative, neuter, singular of pada

pada - foot, step, mark, path, position, word

हि (hi) - indeed, for, surely

(indeclinable)

पार्थाः (pārthāḥ) - the Pārthas (i.e., the Pandavas) (the Pārthas (sons of Pṛthā/Kunti))

(proper noun)

Nominative, masculine, plural of pārtha

pārtha - son of Pṛthā (Kunti), Arjuna (specifically), or any of the Pandavas

Derived from Pṛthā with 'aṇ' suffix.

तथा (tathā) - in this way (thus, so, in that manner)

(indeclinable)

हि (hi) - indeed, for, surely

(indeclinable)

सन्तप्यति (santapyati) - grieves deeply, is greatly afflicted, suffers

(verb)

3rd person , singular, active, present (lat) of santap

Present

Third person singular present active of the root 'tap' (to heat, to suffer) with prefix 'sam'.

Prefix: sam

Root: tap (class 1)

धर्मराजः (dharmarājaḥ) - the king of righteousness (dharma) (Yudhiṣṭhira) (king of righteousness (dharma))

(proper noun)

Nominative, masculine, singular of dharmarāja

dharmarāja - king of righteousness, lord of justice (epithet of Yudhiṣṭhira or Yama)

Compound type : tatpuruṣa (dharma+rāja)

• dharma – righteousness, natural law, duty, virtue, constitution, intrinsic nature
  noun (masculine)
• rāja – king, ruler
  noun (masculine)